赞美归于真主，愿主赐福与平安于真主的使者，以及他的家人、门徒和追随他们的人。真主说：

Praise be to Allah, and prayers and peace be upon the Messenger of Allah, his household, his companions and those who followed them. Allah says:.

(真主已应许你们中信道并行善的人,他必使他们在大地上继承统治权,正如他使先前的人继承了统治权;他必使他们所选择的宗教得以确立,他必将他们在恐惧之后的状况变为安宁:“他们将崇拜我,不以任何物与我同列。”此后仍有人背信,这些人便是悖逆的罪人。)[《古兰经》24:55] 安拉的使者ﷺ说:

(Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion, the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: `They will worship Me (alone) and not associate aught with Me.' If any do reject Faith after this, they are rebellious and wicked.) [TMQ 24: 55]. The Messenger of Allah (S.W.A) said: .

"先知之道将在你们中间延续，直到安拉意欲其延续，然后安拉将其收回。此后将有遵循先知之道的哈里发制度，只要安拉意欲其延续，然后安拉将其收回。此后将有自主统治，它将延续，只要安拉意欲其延续，然后安拉将其收回。此后将有暴虐统治，它将延续，只要安拉意欲其延续，然后安拉将其收回。随后将再有遵循先知之道的哈里发制度。”［艾哈迈德在《圣训集》（Musnad）中收录，4/273（#18596），以及伊本·艾比·阿绥姆的《逊奈》（al-Sunnah）（#1166与1169）。］

"The Prophethood will last among you till Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a Khilafah according to the way of the Prophethood so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a self supporting rule and it will last so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be an oppressive rule, and it will last as long as Allah wishes it to last, and then Allah will raise it up. And then there will be a Khilafah according to the way of the Prophethood.” [Ahmad in his Musnad, 4/273 (#18596) and al-Sunnah of ibn Abi ‘Asim (#1166 & 1169).] .

我们——伊扎布特哈里尔（Hizb ut-Tahrir）的成员——相信安拉的承诺，相信使者ﷺ向我们传达的喜讯，并与伊斯兰乌玛一道、通过伊斯兰乌玛努力，使哈里发制度重新建立。我们确信能够实现这一目标，并祈求安拉尊荣我们，使哈里发制度得以确立，让我们成为其中的战士，在荣耀中高举它的旗帜，带领它从胜利走向胜利。诚然，这对安拉而言并非难事。

We, the members Hizb ut-Tahrir, believe in the promise of Allah we believe in the glad tidings that the Messenger of Allah conveyed to us and we work with and through the Islamic Ummah to restore the Khilafah once again. We are confident of achieving this, and ask Allah to honour us by establishing the Khilafah, making us of its soldiers, where we raise its banner in glory and take it from victory to victory. Indeed, this is not much for Allah to fulfil. .

在本书中，我们希望清晰阐明哈里发国家在统治与行政机构方面的实际运作方式。更重要的是，我们希望通过这份清晰，提振穆斯林的心志，使他们能够看到哈里发国家的模样，并为之努力奋斗。我们撰写本书的动机在于：当今世界的统治体系，无论在结构还是基础上，都与伊斯兰的统治制度不相一致。所有穆斯林都清楚地看到，这些统治体系并非源自真主的经典、其使者ﷺ的圣训，以及它们所援引的其他伊斯兰法源。穆斯林之间对此并无分歧：这些体系与伊斯兰制度相互矛盾。

In this book we wish to present a clear understanding of the practical implementation of the ruling and administrative organisations of the Khilafah state. More importantly, through this clarity we hope to uplift the hearts of the Muslims, so that they can visualise what the Khilafah state will be and strive towards it. Our motivation in writing this book is the fact that the present ruling systems in the world are not consistent with the ruling system of Islam in terms of their structures and their bases. It is clear to all Muslims that these ruling systems are not derived from the book of Allah, the Sunnah of His Messenger and the other sources of Islamic law that are referred to by them. There is no disagreement amongst Muslims that these systems contradict the system of Islam. .

令人困惑的是，伊斯兰统治制度在机构层面的形态，是否与当前实行的统治制度相似。因此，他们接受了与外国人为制定的统治制度中运作方式相似的部长及部长机构的存在。本书着重阐述哈里发国家的结构与机构，以便在穆斯林的脑海中，使统治制度的形态在哈里发国家重返之前清晰明确，因Insha'Allah（若安拉意欲）。

What causes confusion is whether the shape of the ruling system in Islam, in terms of its institutions, is similar to the ruling systems currently being implemented. Therefore they accept the existence of ministers and ministerial institutions that operate in a similar manner to those existent in foreign man- made ruling systems. This book concentrates on the structure and institutions of the Khilafah state, so as to make the shape of the ruling system clear in the minds of Muslims before its return, Insha’Allah. .

我们也纳入了哈里发国家的旗帜和军旗的使用。本书中还有一些必要的事项未作详细论述，这些将在适当时候讨论，蒙安拉允许。这些事项包括：哈里发的选举方式；效忠誓词（bay'ah）措辞的确定；在哈里发被俘的情况下，代理哈里发的强制性权力以及营救哈里发的可能性的确定；组织各省（wilayat）的警察；在内部安全部门任命女警察；各省议会以及乌玛议会的选举方式；以及为伊斯兰国家通过官方国歌。我们已在本书相关章节中注明了这些内容。

We also included the use of the flag and banner of the Khilafah state. There are other necessary matters we did not include in detail in this book. These will be treated in due course - Insha’Allah. These matters are the way of electing the Khalifah; determining the wording of the bay’ah; determining the mandatory powers of the provisional Khalifah in case the [actual] Khalifah fell captive and determining the chances of his rescue; organising the police of the wilayat (districts); appointing policewomen in the internal security department; the way of electing the councils of the wilayat as well as the council of the Ummah; and agreement to an official anthem for the Islamic state. We have indicated this where these occur in the relevant places of the book. .

我们祈求真主加快赐予我们胜利，恩赐我们以祂的恩惠，并以祂的扶助与慈惠使我们蒙受尊荣，使乌玛重新成为从人类中产生的最优秀的乌玛，使国家以最初伊斯兰国家的形态重现，从而在其所有地区和领土上传播正义与善行。

We ask Allah to hasten us towards His victory, bestow His favour upon us, and honour us with His support and beneficence, so that the Ummah may return to being the best Ummah brought forward from mankind and the state may return in the form of the first Islamic state so that it may spread justice and righteousness in all of its regions and territories. .

那一刻，信士们将因真主赐予他们的胜利而欢欣喜悦，真主将借此抚慰他们的心灵。我们最后的祈祷是赞颂全世界的主——真主。

That will be the moment the believers will rejoice at the victory that Allah gave them, through which Allah will heal their hearts. Our last prayer is to celebrate the praise of Allah, the Lord of the worlds. .