采用一句可以高呼的口号或颂歌，用以使某一群体区别于其他群体，或使某一国家区别于其他国家，是允许的事情之一。过去的穆斯林在与敌人于战场上相遇时，有他们所使用的口号。这一做法在先知穆罕默德ﷺ在世时即已存在，并且得到了他的认可。在壕沟之战和古赖za（Qurayzah）之战中，他们采用的口号是（Ha Mim，他们不会得到帮助）；在贝尼·穆斯塔利格（Banu Al-Mustaliq）之战中，口号是（你们这些得到帮助的人，致死，致死），等等。

Adopting a slogan/anthem that can be acclaimed to distinguish a certain group of people from others, or a certain state from others is one of the permissible matters. The Muslims in the past had a slogan which they used when they met their enemies on the battle field. This was used at the time of the Messenger of Allah (PBUH) and by his agreement. They took the slogan of (Ha Mim, they are not helped) in the battle of the trench and Qurayzah, and the slogan of (You, the helped, bring death, bring death) in Banu Al-Mustaliq, and so on. .

除了真主(SWT)赐予人的恩惠之外,真主在人身上创造的各种特质,如听觉、视觉和说话能力,所有这些都属于允许(ibaha)的依据范围之内。因此,人可以看、可以说,也可以对他想要的事物表示赞许,除非有针对其中任何一项的具体经据,那样他就必须遵守。

This is besides the favours bestowed by Allah (S.W.T) upon man of the characteristics created in him such as hearing, sight and speaking, all of these are included in the evidences of ibaha. So, man sees, speaks and applauds whatever he wants unless there is specific evidence related to any of them, which then he must observe. .

因此，伊斯兰国家可以采用一种口号，用以致敬，并借此与其他国家区分开来；在与其他国家的交往中使用它，并在哈里发访问其他国家元首或其他国家元首访问他时陪同使用。民众也可以在各种场合使用它，在集会、公共聚会、学校和广播等场合以此致敬，诸如此类。

Therefore, it is allowed for the Islamic State to adopt a slogan with which it applauds and by which it distinguishes itself from other states, where it uses it in its relations with other states, and it accompanies the Khalifah in his visits to other heads of states or during their visits to him. It can also be used by the public in their occasions, where they applaud with it in their assemblies, public gatherings, schools and broadcasts, and the like. .

关于赞颂（作诗颂扬）的方式，即声音的高低、压低，或带鼻音与否等等，这些都是允许的，因为穆斯林过去会根据所颂扬的场合，以激昂的声音朗诵他们的诗作。

In regards to the method of applauding, i.e. the intensity of the voice, the lowering, or speaking with or without a nasal sound etc, all of this is allowed, because the Muslims used to declaim their poems with an exciting voice in accordance with the occasion they were applauding. .

国家已确定应当拥有一首国歌,在必要时使用,并在哈里发与各国元首的正式会晤中伴奏。此外,乌玛在某些场合也会使用它。关于第二个正统哈里发国在蒙安拉恩典(SWT)建立之后的国歌,已确定以下几点:1-国歌应提及安拉的使者ﷺ关于第二个正统哈里发国重返的喜讯已经实现,以及乌卡布旗帜重新升起,即安拉的使者ﷺ的旗帜。

The state has adopted that it should have an anthem, which it uses when necessary, and it accompanies the Khalifah in his official meetings with the heads of states. Additionally the Ummah would use it on certain occasions. The following has been noted for the anthem of the second rightly guided Khilafah after its establishment by the permission of Allah (S.W.T): 1-It should mention the fulfilment of the glad tidings of the Messenger of Allah (PBUH) regarding the return of the second guided Khilafah, and the rise again of the banner of the Uqab, the banner of the Messenger of Allah (PBUH). .

2. 它应当提及真主的使者ﷺ所传达的喜讯：当哈里发制度建立时，大地将吐出它的宝藏，天空将降下它的恩泽，大地在充满暴虐之后将被公义充满。

2-It should mention the glad tidings of the Messenger of Allah ( PBUH) when the Khilafah is established and the earth will bring out its treasures and the heaven will send down its blessings, and the earth will be filled with justice after being filled with tyranny. .

3-它应当提及征服与在世界各地区传播善行，哈里发统治一切，特别是那些有朝圣之旅前往的三座清真寺之地：禁寺（al-Masjid ul Haram）、先知清真寺（al-Masjid an-Nabawi），以及在铲除犹太人实体之后的阿克萨清真寺（al-Masjid ul-Aqsa）。

3-It should mention the conquests and spreading of goodness in all of the worlds regions with the Khilafah ruling over all, particularly the lands of the three mosques to which journeys are made: al-Masjid ul Haram, the prophetic masjid, and al-Masjid ul-Aqsa after uprooting the entity of the Jews. .

4-这将以乌玛（穆斯林共同体）按照安拉所愿的样子重新回归作为结局：她是被带给全人类的最优秀的乌玛，其主要目标是获得安拉（SWT）的喜悦，而安拉将以祂的恩惠、慈悯和最高的乐园——Al-Firdaws（菲尔道斯乐园）来尊荣她。

4-It would be concluded by the return of the Ummah as Allah wanted her to be: The best Ummah brought to mankind, where its main goal is to attain the good pleasure of Allah (S.W.T), Who would honour her with His favour, Mercy and the High Garden of Al-Firdaws. .

“Takbeer”必须在其中反复出现。这是因为“takbeer”（称颂安拉至大）在伊斯兰教和穆斯林的生活中具有特殊的影响。穆斯林在胜利时重复念诵takbeer，在节日里也是如此，它常在他们口中，并且在每一个有意义的场合都会被提及。

5-Takbeer has to be repeated in it. This is because takbeer has a special impact in Islam and in a Muslim’s life. It is takbeer that reiterates in their victories, and in their holidays, and on their tongues and is mentioned on every effective occasion. .

鉴于上述要点,本书的附录将载有所要求的赞歌及其方法;待时机成熟时,将依真主(SWT)的意愿予以公布。

In light of the mentioned points, the appendix of this book will contain the targeted anthem and its method; it will be announced at the right time by the will of Allah (S.W.T),

我们最后的祈祷是赞颂全世界的主安拉。

Our last prayer is to celebrate the praise of Allah, the Lord of the worlds.