马宰林法院（Mazalim）拥有强制性权力，可以审理任何马兹利玛（Madhlima，即不公之事），无论该不公之事是由政府公务员所造成，还是涉及哈里发违背伊斯兰教法（Shariah），涉及宪法或教法条文中立法性条款的含义，涉及哈里发所采纳的各项伊斯兰教法规则，涉及征税，或是其他任何事务。

The court of Mazalim has the mandatory power to look into any Madhlima, whether the Madhlima were perpetrated by government civil servants, or related to a contradiction of the Shariah by the Khalifah, the meaning of a legislative text in the constitution, the canon or the various Shariah rules adopted by the Khalifah, the imposing of a tax, or any other matter. .

mazalim 法院（马宰alim法院）就以下任何与部分公务员有关的不公（madhlima）进行审理：哈里发违反伊斯兰教法的行为，对任何立法文本、宪法或哈里发采纳的法规之含义的解释，征收任何税款；或与国家对其公民的压迫有关的事项，包括以武力没收其财产、侵占已征收的财产，或削减雇员和军队的薪资或拖延发放。对于上述所有类型的不公，不必召开庭审来审理案件，不必传唤被告，也不必有原告。马宰alim法院有权审理此类不公，即使没有任何人提出申诉。

Judiciary of Mazalim regarding any madhlima connected to some civil servants, the Khalifah’s violation of the Shariah rules, the meaning of any legislative text, the constitution or the canons within the adoption of the Khalifah, the imposing of any tax; or related to the State’s oppression of its citizens in terms of the seizure of their properties by force, or its transgression in terms of the collected properties (from them) or reducing the salaries of the employees and the army or delaying their payment: In all of these types of madhlima there is no necessity of a judicial sitting to look into the case, to summon the defendant, or to have a plaintiff. It rather has the right to look into the madhlima even if there was no complaint by anybody. .

这是因为，证明必须有审判庭就座审理案件的证据，并不适用于纠纷审理法院（马扎立姆法院）。原因在于该法院没有原告，因为原告的在场并非必要。马扎立姆法院即使无人提起诉讼，也有权审理一项申诉（Madhlima）。因为原告无需出席，该法院无需被告到场即可审查案件，它是通过研究案情来进行审理的。因此，关于必须设立司法法庭的证据，并不适用于此。 这是根据艾卜·达乌德和艾哈迈德所传述的，来自阿卜杜拉·本·祖拜尔的圣训，他说：“安拉的使者ﷺ命令争执双方坐在法官面前。”还有他ﷺ对阿里（愿安拉喜悦之）所说的：“如果争执双方坐在你面前……”

This is because the evidence that proves the stipulation of the presence of judiciary sitting to examine the case does not apply to the judiciary of the Mazalim. This is because it has no plaintiff, as the presence of a plaintiff is not necessary. The court of Mazalim has the right to look into a Madhlima even if nobody filed a claim because it not necessary for the plaintiff to attend, since it examines the case without the need of the attendance of the defendant, as it studies the case. Therefore, the evidence regarding the necessity of a judicial court does not apply to that. This is due to what Abu Dawud and Ahmed narrated from Abdullah bin Al-Zubair, he said: “The Messenger of Allah PBUH) ordered that‘the two disputing parties sit before the judge.’" And his (PBUH) saying to ’Ali (ra): "If the two disputing parties sat before you.”.

因此,马札里姆法庭有权随时受理申诉,不受时间、地点或开庭场次的限制。不过,由于该法庭所掌握的强制性权力,它始终被威严与尊贵的气象所环绕。在埃及和叙利亚的苏丹时代,处理马札里姆事务的苏丹议会被称为“公正之厅”,苏丹会委派代理人代其行事,法官和法学家也会出席。马格里齐在其著作《探求诸王国知识之路》(al-Suluk Ila Ma’rifat Duwal Al-Muluk)中提到,苏丹萨利赫·阿尤布委派代理人在公正之厅代其行事,他们在那里坐堂以解除不公,并与证人、法官和法学家共同商议。因此,马札里姆法庭拥有一座气派的厅堂并无不妥,这本身是允许的(Mubah),尤其当它彰显了公正的威严时更是如此。

Therefore, the court of Mazalim reserves the right to look into the Madhlima as it occurs without any restrictions such as time, place or court sitting. However, due to the standing of this court as far as its mandatory powers are concerned, it has always been surrounded by the elements of prestige and grandeur. At the time of the Sultans in Egypt and Al-Sham, the Council of the Sultan where the Mazalim used to be dealt with used to be known as the "House of Justice", where the Sultan used to appoint deputies to act on his behalf, and the judges and the Faqihs also used to attend. Al-Maqrizi mentioned in his book entitled al-Suluk Ila Ma’rifat Duwal Al-Muluk (The way to know the States of the kings), that the Sultan Al-Malik Al-Salih Ayub appointed deputies to act on his behalf in the house of justice, where they sat to remove the Mazalim, and to gather with the witnesses, judges and the Faqihs. Therefore, there is no harm if the court of Mazalim had a splendid house, for this would be Mubah, especially if this reflected the might of justice.