《古兰经》是按照事件和情况分段降示给安拉的使者的，每当一节经文降示时，他ﷺ便立即传达。若经文包含命令，他ﷺ和穆斯林便立即执行；若经文包含禁令，他ﷺ和穆斯林便立即停止并戒绝所做之事。律法的施行在降示之后立即生效，毫无延迟。无论律例为何，所降示的律例一经降示，便立即成为应当施行和执行的，直到安拉（SWT）完成此宗教，并降示祂（SWT）的话：“今天，我已为你们完成了你们的宗教，完成了我对你们的恩典，并选定伊斯兰作为你们的宗教。” [TMQ Al-Ma’idah: 3]

The Holy Qur’an was revealed to the Messenger of Allah (pbuh) in parts according to the events and incidents, and each time a verse was revealed, He (pbuh) would convey it at once. If the verse contained a command, He (pbuh) and the Muslims would execute it at once and if the verse contained a prohibition, He (pbuh) and the Muslims would at once refrain and abstain from doing it. The implementation of the rules used to take immediate effect after their revelation, without any delay. The rule that was revealed would become due for implementation and execution the moment it is revealed, whatever the rule was, until Allah (swt) completed this Deen and revealed His (swt) saying; “Today I have completed your Deen for you completed My favour upon you and have chosen for you Islam as your Deen.” [TMQ Al-Ma’idah: 3]

在这节经文降示之后，穆斯林便负有完全的义务去践行和执行伊斯兰的一切律例，无论这些律例涉及的是信条（阿给代）、功修（伊巴达特）、品德（阿赫拉格），还是交易事务（穆阿玛拉特）。无论这些交易发生在穆斯林彼此之间，发生在穆斯林与统治他们的统治者之间，还是发生在穆斯林与其他民族、国家和政体之间。无论这些律例涉及的是统治、经济、社会事务，还是和平与战争时期的对外政策。安拉（SWT）说：“使者给你们的，你们就접受；使者禁止你们的，你们就戒绝。你们应当敬畏安拉，安拉的刑罚是严厉的。” [TMQ Al-Hashr: 7]

After the revelation of this verse, the Muslims became under the total obligation to implement and execute all the rules of Islam. Whether these were related to the Aqa’id (doctrines), the Ibadat (worships), the Akhlaq (morals), or the Mu’amalat (transactions). Whether these transactions were between the Muslims themselves, or between the Muslims and the ruler who rules over them, or between the Muslims and other peoples, nations and States. Whether these rules were related to the ruling, the economy, the social matters, or the foreign policy in peace and at war. Allah (swt) says; “Whatever the Messenger brought you take it; and whatever He forbids you abstain from it. And fear Allah, for Allah’s punishment is very severe.” [TMQ Al-Hashr: 7]

这意味着要接受并遵行使者ﷺ所带来的一切，并戒除、远离使者ﷺ所禁止的一切。这是因为经文中的关系代词“Ma”（所、凡）是一个通称形式，因此它包含了履行一切义务、戒除并避开一切禁令的要求。经文中的命令是一种确定的要求，因此是必须遵守的。这可以从随后的命令——敬畏主的命令，以及对不接受使者ﷺ所带来之物、不戒除他所禁止之物者的严厉惩罚的警告——中推断出来。真主（SWT）还说：“你应当按照真主所降示的去判决他们之间的事务，不要顺从他们的私欲，要当心他们引诱你背离真主降示给你的部分经训。” [TMQ Al-’Imran: 49]

This means to take and act by whatever the Messenger of Allahr has brought to you, and abstain and keep away from whatever the Messenger of Allah (pbuh) has forbidden you. This is because the relative pronoun “Ma” (whatever) in the verse is of a general form. It therefore, contains the obligation to perform all the duties, and to abstain from and avoid all the prohibitions. The command mentioned in the verse is a decisive request, thus it is obligatory. This is deduced from the following command to observe piety and the threat of severe punishment for He who does not take whatever the Messenger of Allah (pbuh) brought and does not abstain from whatever He forbade. Allah (swt) also says; “And judge between them according to what Allah has revealed, and do not follow their whims, and beware of them lest they tempt you away from some of that which Allah has revealed to you.” [TMQ Al-’Imran: 49]

这是安拉对祂的使者（愿主福安之）的一项决定性命令，也是对其之后的穆斯林统治者（愿主福安之）的命令，确认了依照安拉（SWT）所降示的全部律例进行统治的义务，无论那些律例是命令还是禁令。这是因为“Ma”（所……者）一词具有一般性的形式，意味着它包括所有已降示的律例。

This is a decisive command from Allah to His Messenger (pbuh), and to the Muslim rulers after Him (pbuh), confirming the obligation of ruling by all the rules that Allah (swt) has revealed, whether they were orders or prohibitions. This is because the word “Ma” (whatever) is of a general form, meaning that it includes all the revealed rules.

安拉(SWT)禁止祂的使者ﷺ以及此后的穆斯林统治者顺从人们的私欲，屈从于他们的欲望，因为祂(SWT)说："你不要顺从他们的私欲。" [TMQ Al-’Imran: 49]

Allah (swt) had prohibited His Messenger (pbuh) and the Muslim rulers after Him from following people’s whims and from yielding to their desires, for He (swt) said; “And do not follow their whims.” [TMQ Al-’Imran: 49]

安拉(SWT)也警告祂的使者(愿主福安之)以及他之后的穆斯林统治者,不要落入人们的诱惑之中,不要被引离对安拉(SWT)所降示的部分律法的执行。他(愿主福安之)奉命执行安拉(SWT)所降示给他的一切律法,无论是命令还是禁令,都不必顾及人们的意愿,因为祂(SWT)说:“你当谨防他们诱惑你,使你背离安拉所降示你的一部分。”[TMQ Al-Ma'idah: 49] 安拉(SWT)又说:“不以安拉所降示的来判决的人,他们就是不信道者。”[TMQ Al-Mai'dah: 44] 在另一节经文中祂(SWT)说:“……他们就是不義者。”[TMQ Al-Mai'dah: 45] 在第三节经文中祂(SWT)说:“……他们就是悖逆者。” [TMQ Al-Mai’dah: 47]

Allah (swt) also warned His Messenger (pbuh) and the Muslim rulers after Him against falling prey to people’s temptations and from being lured away from the implementation of some of the rules that Allah (swt) has revealed. He (pbuh) was commanded to implement all the rules which Allah (swt) has revealed to him, whether they were orders or prohibitions, without paying attention to what the people want, for He (swt) says; “And beware lest they tempt you away from some of that which Allah has revealed to you.” [TMQ Al-Ma’idah: 49] Allah (swt) also says; “And those who rule by other than that which Allah has revealed, they are the disbelievers.” [TMQ Al-Mai’dah: 44] In another verse He (swt) says; “...they are the wrongdoers.” [TMQ Al-Mai’dah: 45] And in a third verse He (swt) says; “...they are the rebels.” [TMQ Al-Mai’dah: 47]

安拉(SWT)在这三节经文中,将那些不依安拉所降示的全部法则进行裁决的人,定性为不信道者、不义者和悖逆者。这是因为经文中的“Ma”(所)是一个通称形式,因此它涵盖了安拉所降示的一切沙里亚法则,无论是命令还是禁令。

Allah (swt) has labelled in these three verses those who do not rule by all the rules He (swt) has revealed as being disbelievers, wrongdoers and rebels. This is because “Ma” in the verses is of a general form, so it includes all the Shari’ah rules that Allah (swt) has revealed, whether they were commands or prohibitions.

鉴于前面所提及的一切都清楚而确定无疑地表明：所有穆斯林，无论是个人、团体还是国家，都有义务全面地实施伊斯兰的律法，正如安拉（SWT）所命令的那样，不得拖延、推迟或分步进行。这也表明，任何个人、团体或国家都没有任何借口不去实施伊斯兰的律法。

Everything mentioned so far indicates clearly and conclusively, without a shadow of a doubt, that all the Muslims, whether they were individuals, groups or a State, are obliged to implement the rules of Islam as a whole as Allah (swt) ordered, without any delay, postponement or graduation. It also indicates that no individual, group, or a State has any excuse for not implementing the rules of Islam.

实施必须完整、全面且同时进行，而不是循序渐进。循序渐进的做法完全违背伊斯兰教的律法，使那些只执行部分规定而放弃另一部分的人——无论是个人、团体还是国家——在安拉面前都成为有罪之人。

The implementation must be complete, comprehensive and simultaneous, and not gradual. The gradual implementation contradicts the rules of Islam totally, and it renders those who implement some of the rules and abandon some of the rules, sinful before Allah, whether they were individuals, groups or a State.

责任始终是责任，永远如此，必须履行；禁令始终是禁令，永远如此，必须回避。安拉的使者ﷺ拒绝了塞给夫部落的提议。当时他们派遣使团，表示愿意皈依伊斯兰，条件是允许他们保留其偶像拉特三年，并免除他们的拜功。使者ﷺ对此完全拒绝，坚持必须立即毁掉那尊偶像，并且他们必须毫不延迟地履行拜功。

The duty is always and remains a duty and it must be executed, and the prohibition is always and remains a prohibition and it must be avoided. The Messenger of Allah (pbuh) rejected the proposal of Thaqeef when they sent a delegation and offered to embrace Islam on condition that they could keep their idol Al-Lat for three years, and would be exempted from Salah. He (pbuh) completely rejected this, and insisted that the idol should be destroyed at once and that they should observe Salah without any delay.

安拉（SWT）认定：统治者若不实行伊斯兰教的全部律例，或只实行其中一部分而弃置另一部分，则如果他不相信伊斯兰教的正确性，或不相信伊斯兰律例中某些条款的正确性，那么他便是不信道者（kafir）。安拉（SWT）还认定：若他不实行伊斯兰教的全部律例，或不实行其中一部分，但并未否认伊斯兰教可以被实行，那么他便是不义者（Dhaalim）和悖逆者（Fasiq）。

Allah (swt) has made the ruler who does not implement all the rules of Islam, or the one who implements some of them and ignores others, a disbeliever if He did not believe in the validity of Islam, or if He did not believe in the validity of some of the rules of Islam. He (swt) also made Him a Dhaalim (wrongdoer) and a Fasiq (rebel) if He did not implement all the rules of Islam, or if He did not implement some of them without denying the validity of Islam for implementation.

使者(愿主福安之)命令,若统治者公然犯下明显的kufr(不信),则应与其战斗并以武力对抗。换言之,若他依据无可置疑的不信教法进行统治,无论这些条例多少或大小,皆是如此。此种处置正如‘Ubadah Ibnus-Samit的圣训所述:"……不与当权者争执,他说:除非你们亲眼目睹明显的不信行为,且你们对此拥有来自真主的证据。" 在实施沙里亚条例时不应有懈怠,也不应对伊斯兰教法逐步施行,因为一项瓦吉布与另一项瓦吉布之间并无差别,一项哈拉姆与另一项哈拉姆之间亦无差别,一条裁决(Hukm)与另一条裁决之间同样没有区别。真主的所有律例都是平等的,必须立即施行和执行,不得有任何拖延、推迟或分阶段进行。否则,真主(SWT)的话便会适用于我们,祂说:"难道你们信仰天经的一部分,而不信仰另一部分吗?你们中做这种事的人,在今世只有遭受凌辱,在复活日他们将被投入最严厉的刑罚之中。" [TMQ Al-Baqarah: 85]

The Messenger of Allah (pbuh) ordered the fighting and confronting of the ruler with force if He committed an act of flagrant disbelief. In other words, if He were to rule by the laws of disbelief of which there was no doubt, no matter how numerous or little these rules were. This treatment would be as mentioned in the Hadith of ‘Ubadah Ibnus-Samit; “...and not to dispute with the people in authority, He said; unless you witness a flagrant act of disbelief about which you have proof from Allah.” There should be no complacency in the implementation of the Shari’ah rules, nor should there be any gradual implementation of the rules of Islam, for there is no difference between a Wajib and another Wajib, or between a Haram and another Haram, or between a Hukm (rule) and another Hukm. All the rules of Allah are equal, they must be implemented and executed without any delay, postponement or graduation, and otherwise the saying of Allah (swt) would apply to us when He (swt) says; “Then it is only a part of the Book that you believe in and do you reject the rest? But what is the reward for those among you who believe like this but disgrace in this life and on the day of judgement they shall be consigned to the most grievious chastisement.” [TMQ Al-Baqarah: 85]

因此，当今伊斯兰世界的任何国家都没有任何借口，不去实施伊斯兰教法。它们不能以“无力实施”为由，也不能以“当前形势不利于实施”“世界舆论不会接受”“超级大国不会允许”为由，或以其他毫无分量的借口和薄弱论据为托词。凡躲在这类借口背后的人应当知道，真主不会接受他的这些托辞。

There is no excuse whatsoever therefore for any State in the Islamic world today to not implement Islam under the pretext that it could not implement it, or claiming that the situation is not favourable for its implementation, or that the world opinion would not accept its implementation, or that the superpowers would not allow it, or any other excuses and weak arguments that carry no weight at all. Whoever hides behind such excuses should know that Allah would not accept these from him.