如前所述,另一种类型的takhsees(特指)发生在它所限定的一般性陈述之外。以下是特指在一般性经文之外发生的最常见方式:84

As was previously mentioned, the other type of takhsees occurs outside of the general statement which it qualifies. The following are the most common ways in which specification may take place outside of the general verse:84

一般性的古兰经经文，可能会被古兰经其他地方的另一节经文所限定。这种限定的一个很好的例子见于以下情况：

A general Qur’aanic statement may become specified by another verse found elsewhere in the Qur’aan. A good example of this type of qualification can be seen in the following case:

这一陈述涵盖了所有类别的离婚妇女，无论她们是否怀孕，也无论婚姻是否已经圆房。然而，这一普遍性又受到以下经文的限定，

This statement includes all categories of divorced women, whether they are pregnant or not and whether the marriage was consummated or not. However, this generality was qualified by the following verses,

和,

and,

也就是说，怀孕的离婚妇女，其等待期可能长达九个月，而未曾同房的离婚妇女则完全没有'idah（待婚期）。因此，这节经文specifically指的是未怀孕且已经同房的离婚妇女。

That is, the waiting period for pregnant divorced women may be as long as nine months, while the divorced woman of an unconsummated marriage has no‘iddah at all. Thus the verse is specifically in reference to divorced women who are not pregnant and whose marriages were consummated.

《古兰经》中的一般性经文，也可能会被先知穆罕默德（愿主福安之）的圣训所限定。先知的重要职责之一，便是阐明《古兰经》中的概括性内容。例如，前面提到的那节一般性经文： Note: the source says "(r)" which in this text is a Western honorific abbreviation; per the rules, the Prophet's honorific must be ﷺ, so the translation should be: 《古兰经》中的一般性经文，也可能会被先知穆罕默德的圣训所限定。先知的重要职责之一，便是阐明《古兰经》中的概括性内容。例如，前面提到的那节一般性经文ﷺ：

General statements in the Qur’aan may also be qualified by statements (hadeeths) of Prophet Muhammad (r). A significant part of the Prophet’s role was that of explaining the generalities of the Qur’aan. For example, the general verse which has been previously mentioned,

“只”字所指的是正当的贸易形式。圣训中的一些陈述排除了某些类别的交易，并将其定性为无效的。伊本·欧麦尔传述，安拉的使者（ﷺ）禁止买卖“公畜的精液”，89 也禁止出售“母畜腹中胎儿在分娩之前的后代”。90 伊本·欧麦尔解释说，在伊斯兰之前的时代，有人会出售尚未出生的、现有母驼所怀的小驼的后代。

refers only to correct forms of trade. Statements from the Sunnah have excluded certain categories of trade and classified them as being corrupt. Ibn ‘Umar reported that Allaah’s Messenger (ﷺ) forbade trade in “the semen of male animals”89 and also forbade the sale of “a pregnant animal’s progeny before its delivery.”90 Ibn ‘Umar explained that in pre-Islaamic times a man would sell the offspring of a she-camel not yet born of an existing she-camel.

有几处圣训被《古兰经》的经文所限定。这类限定（takhsees）的一个好例子，是圣门弟子艾布·瓦基德·莱赛（Aboo Waaqid al-Laythee）所传的圣训，他报道说，先知ﷺ说：

There are a few cases wherein hadeeths of the Prophet (ﷺ) have been made specific by verses of the Qur’aan. A good example of this type of takhsees is the hadeeth narrated by the sahaabee Aboo Waaqid al-Laythee, who reported that the Prophet (ﷺ) said,

这段话的大意是，如果按照字面理解，那么即使是从活体动物身上剪下的羊毛或毛发，也将被禁止穆斯林使用。然而，安拉降示了以下经文，对先知的这句话作出了限定：

The general meaning of this statement would require that even wool or hair removed from a live animal be forbidden to Muslims. However, Allaah revealed the following verse which qualifies the Prophet’s statement,