1.13 Ayoyin da aka saukar game da yabonsa, ko don tabbatar da shi, ko wasu al'amura da suka shafe shi.
1.13 I Hose Ay At Which Have Been Revealed In Praise Of Him Or In Affirmation Of Him Or Other Matters Concerning Him
Ka sani cewa na ga wani littafi da wani malami ya rubuta kan sunayen waɗanda aka saukar da Alƙur'ani game da su, amma ba shi da inganci ko cikakke ba. Saboda haka na rubuta a kan wannan maudu'i wani littafi mai yawa, cikakke kuma daidai, kuma daga cikinsa na kawo anan abin da ya shafi as-Siddiq, Allah ya yarda da shi.
Know that I have seen a book written by one of the scholars on the names of those about whom Qur’an was revealed but it was not accurate or comprehensive, so I composed on that subject a copious, comprehensive and accurate book and I excerpt from it here that wbich pertains to as-Siddiq, may Allah be pleased with him.
Allah, madaukakin sarki, yana cewa, "Shi ne na biyu daga cikin biyun a lokacin da suke cikin kogon, a lokacin da ya ce wa abokinsa, 'Kada ka yi bakin ciki, lalle Allah yana tare da mu.' Sai Allah ya saukar da natsuwarsa a kansa." (Alkur'ani 9: 40) Musulmai sun yi ittifaqi baki ɗaya cewa abokin da aka ambata a nan shi ne Abu Bakr, kuma za a zo da hadisi daga gare shi a kan haka.
Allah, exalted is He, says, "The second of the two when the two of them were in the cave, when he said to his companion, “Do not be sad, truly Allah is with us. ” So Allah sent down His tranquillity upon him.’ (Qur’an 9: 40) The Muslims are unanimously agreed that the companion who is mentioned here is Abu Bakr, and there will come a tradition from him on it.
Ibn Abi Hatim ya ruwaito cewa Ibn cAbbas ya ce, game da faɗin Allah Madaukaki, "Sai Allah ya saukar da natsuwarSa a kansa," ya ce, "a kan Abu Bakr. Amma Annabi ﷺ, natsuwa tana kasancewa a kansa koyaushe." Ibn Abi Hatim ya ruwaito cewa Ibn Mas'ud ya ce Abu Bakr ya sayi Bilal daga hannun Umayyah ibn Khalf da Ubayy ibn Khalf da wata riga da dirhami goma (kimanin awo ɗaya kowanne), sannan ya 'yantar da shi saboda Allah. Sai Allah ya saukar da, "Na dare idan ya lulluɓe..." har zuwa faɗinSa, "lalle ayyukanku sun bambanta," (Alƙur'ani 96: 1-4), ma'ana ayyukan Abu Bakr, da Umayyah, da Ubayy.
Ibn Abi Hatim narrated that Ibn cAbbas said, about His words, exalted is He, ' Then Allah sent down His tranquillity upon him,’ he said, ‘upon Abu Bakr. (As for) the Prophet, may Allah bless him and grant him peace, tranquillity was always upon him.’ Ibn Abi Hatim narrated that Ibn Mascud said that Abu Bakr bought Bilal from Umayyah ibn Khalf and Ubayy ibn Khalf with a cloak and ten pieces of silver (approximately an ounce each), then set him free for the sake of Allah. Then Allah revealed, "By the night when it covers... ’ up to His words, ‘... truly your endeavours are different,’ (Qur’an 96: 1-4) meaning the endeavours of Abu Bakr, Umayyah and Ubayy.
Ibn Jarir ya ruwaito cewa cĀmir ɗan cAbdullah ɗan az-Zubair ya ce:
Ibn Jarir narrated that cAmir ibn cAbdullah ibn az-Zubayr said:
Abu Bakr yana 'yantar da bayi a lokacin da suka karɓi Musulunci, a Makkah. Yakan 'yanta tsofaffin mata da mata gabaɗaya duk lokacin da suka karɓi Musulunci. Mahaifinsa ya ce, "Ɗana, ina ganin kana 'yantar da mutane marasa ƙarfi. Me yasa ba ka 'yantar da ƙarfafan mazan da za su tsaya tare da kai, su kare ka, su kuma kore (maharan) daga gare ka?" Ya ce, "Baba, ina son abin da ke wurin Allah." Shi (cAmir) ya ce:
Abu Bakr used to set free (slaves) upon (their acceptance of) Islam, in Makkah. He would set free old women and women generally whenever they accepted Islam. His father said, ‘Son, I see you freeing weak people. Why do you not free strong men who would stand with you, protect you and repel (attackers) from you.’ He said, ‘Father, I wish for that which is with Allah.’ He (cAmir) said:
Wasu daga cikin iyalina sun gaya mini cewa wannan ayar an saukar da ita game da shi, "Don haka game da wanda ya ba da kuma ya ji tsoron Allah..." (Alkur'ani 96: 5-21)
Some of my family told me that this ayah was revealed about him, ‘So as for he who gives and has fearful obedience...’ (Qur’an 96: 5-21)
Ya zuwa ƙarshensa.
to its end.
Ibn Abi Hatim da at-Tabarani sun ruwaito cewa cUrwah ya ce Abu Bakr as-Siddiq, Allah ya yarda da shi, ya 'yantar da mutum bakwai, kowannensu ana azabtar da shi saboda Allah, kuma game da shi aka saukar da cewa, "Kuma wanda ya fi tsoron Allah za a nisantar da shi daga gare ta (Wuta)..." (Alkur'ani 92: 17-21) har zuwa karshen surar.
Ibn Abi Hatim and at-Tabarani narrated that cUrwah said that Abu Bakr as-Siddiq, may Allah be pleased with him, freed seven, each of whom was being tortured for Allah, and that about him was revealed, ‘And the most fearfully obedient will be avertedfrom it (the Fire)...' (Qur’an 96: 18-21) to the end of the surah.
Al-Bazzar ya ruwaito cewa cAbdullah ibn az-Zubayr ya ce: Wannan ayar, "Kuma babu ga wani wanda yake tare da shi wani abin amfani da za a biya shi da shi,"6
Al-Bazzar narrated that cAbdullah ibn az-Zubayr said: This ayah, And there is not for anyone with him a benefit to be recompensed,’6
(Suratul Alaq, 96: 19) an saukar da wannan ayar game da Abu Bakr as-Siddiq, Allah ya yarda da shi.
(Qur’an 96: 19) was revealed about Abu Bakr as-Siddiq, may Allah be pleased with him.
Al-Bukhari ya ruwaito daga A'isha, Allah ya yarda da ita, cewa Abu Bakr bai taba karya rantsuwa ba har sai da Allah ya saukar da kaffarar karya rantsuwa.
Al-Bukhari narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr never used to break oaths until Allah revealed the atonement for breaking an oath.
Al-Bazzar da Ibn cAsakir sun ruwaito cewa Usayd ibn Safwan, wanda ya samu sahabta (ta Annabi, Allah ya yi masa salati ya kuma ba shi aminci), ya ce: cAli ya ce, "Wanda ya zo da gaskiya (al-haqq)" (Alkur'ani 39: 33) shi ne Muhammadﷺ, "kuma ya tabbatar da ita" (ibid.) yana nufin Abu Bakr as-Siddiq. Ibn cAsakir ya ce: Ruwayar ta zo ta wannan hanya, "da al-haqq (gaskiya)" (ba as-sidq [gaskiya/sahihanci] ba, wanda shi ne karatun da aka saba a Alkur'ani), kuma watakila hakan karatu ne daban na cAli.
Al-Bazzar and Ibn cAsakir narrated that Usayd ibn Safwan, who enjoyed companionship (of the Prophet, may Allah bless him and grant him peace), said: cAli said, “And the one who came with the truth (al-haqq)" (Qur’an 39: 33) is Muhammad “and he affirmed it" (Ibid.) refers to Abu Bakr as-Siddiq.’ Ibn cAsakir said: The narration is this way, ‘with al-haqq (truth)’ (rather than as-sidq [sincerity or truthfulness] the usual reading in Qur’an) and perhaps it was a variant reading of cAli.
Al-Hakim ya ruwaito daga Ibn cAbbas cewa ya yi magana game da maganarsa, madaukakin sarki, {Kuma ka nemi shawararsu a cikin al'amari}. (Suratu Ali Imran 3: 159)
Al-Hakim narrated that Ibn cAbbas spoke about His words, exalted is He, And take their counsel in the matter.’ (Qur’an 3: 159)
Ya ce, "An saukar da shi game da Abu Bakr da Umar." Ibn Abi Hatim ya ruwaito cewa Ibn Shaw'dhab ya ce: "Kuma ga wanda ya ji tsoron tsayuwa (a gaban) Ubangijinsa akwai aljannu biyu" (Alkur'ani M: 46) an saukar da shi game da Abu Bakr, Allah ya yarda da shi.
He said, ‘It was revealed about Abu Bakr and cUmar.’ Ibn Abi Hatim narrated that Ibn Shaw’dhab said: And for him who fears the standing (before) his Lord there are two gardens', (Qur’an M: 46) was revealed about Abu Bakr, may Allah be pleased with him.
At-Tabarani ya rawaito a cikin al-Awsat cewa Ibn cUmar da Ibn cAbbas ruib sun ce game da faɗinsa, tsarki ya tabbata a gare shi, "Da kuma mutanen kirki daga cikin muminai," (Alƙur'ani 66: 4) cewa an saukar da ita ne game da Abu Bakr da cUmar.
At-Tabarani narrated in al-Awsat that Ibn cUmar and Ibn cAbbas ruib said about His words, exalted is He, "And the right-acting of the believers,’ (Qur’an 66: 4) that they were revealed about Abu Bakr and ‘Umar.
‘Abdullah ibn Abi Humayd ya ruwaito a cikin tafsirinsa daga Mujahid cewa: Lokacin da aka saukar da {Lalle ne Allah da mala'ikunsa suna yin salati ga Annabi} (Alkur'ani 33: 56), Abu Bakr ya ce, "Manzon Allah, Allah bai saukar maka da wani alheri ba face mu ma mun rabauta da shi," sannan lokacin da aka saukar da wannan aya, {Shi ne wanda yake yi muku salati (muminai) da mala'ikunsa (suna yi muku salati)} (Alkur'ani 33: 43) ﷺ
‘Abdullah ibn Abi Humayd narrated in his tafsir that Mujahid Nil ill: When ‘ Truly Allah and His angels send blessings on the Prophet I (Qur’an 33: 56) was revealed, Abu Bakr said, ‘Messenger of Allah, Allah has not sent down on you good but that we share in it,’ and I hen this ayah was revealed, ‘He is the One Who sends blessings upon you (the mu’minun) and His angels (send blessings upon you)! (Qur’an 33: 43)
Ibn cAsakir ya ruwaito daga cAli ibn al-Hussain cewa ya ce wannan ayar an saukar da ita ne game da Abu Bakr, cUmar da cAli: {Kuma Muna cire abin da ke cikin zukatansu na ƙiyayya, suna ’yan’uwa a kan gadaje, suna fuskantar juna} (Alkur'ani 15: 47).
I bn cAsakir narrated that cAli ibn al-Hussein said that this ayah was revealed about Abu Bakr, cUmar and cAli, And We wrest away that which is in their breasts of malice, as brothers on couches, facing each other? (Qur’an 15: 47)
Ibn ʿAsakir ya ruwaito cewa Ibn ʿAbbas ya ce: "Wannan ayar ta sauka game da Abu Bakr: {Mun yi wa mutum wasiyya ya kyautata wa iyayensa biyu}, har zuwa maganarsa {alkawarin gaskiya wanda ake yi musu alkawari}" (Alƙur'ani 46: 15-16).
Ibn cAsakir narrated that Ibn cAbbas said: ’I here was revealed about Abu Bakr, And We have counselled man with good treatment of his parents! up to His words, ‘the promise of sincerity which they were promised! (Qur’an 46: 15-16)
Ibn cAsakir ya ruwaito cewa Ibn cUyaynah ya ce: Allah ya yi wa dukkan Musulmai tsawa game da Manzon Allah ﷺ, sai dai Abu Bakr kadai, domin shi an kebe shi daga tsawar gaba daya. Sannan ya karanta: {Idan ba ku taimake shi ba, to, lalle Allah ya riga ya taimake shi a lokacin da wadanda suka kafirta suka fitar da shi, na biyu cikin biyu, a lokacin da su biyun suke cikin kogo} (Alkur'ani 9: 40).
Ibn cAsakir narrated that Ibn cUyaynah said: Allah reproached all of the Muslims concerning the Messenger of Allah, may Allah bless him and grant him peace, excepting only Abu Bakr alone, for lie was definitely excluded from the reproach. Then he recited, ‘If you do not help him then Allah has already helped him when the ones who disbelieve expelled him as the second of two, when they two were in the cave? (Qur’an 9: 40).
"ma'ana, shi ba ya aikin alheri a matsayin sakayya saboda wata alheri da wani ya yi masa, a maimakon haka yana yinsa ne kawai ba tare da wani dalili ba, saboda Fuskar Allah kawai." Kitab at-Tashil li cUlum at-Tanzil, Ibn Juzayy.
6 ‘i.e. he does not do good as a recompense for a favour that someone has shown him, rather he does it spontaneously purely for the Face of Allah’ Kitab at-Tashil li cUlum at-Tanzil, Ibn Juzayy.