Imam Ahmad ibn Hanbal ya ce: Fadilai da aka riwaito game da Ali, Allah ya yarda da shi, ba a riwaito irinsu game da wani daga cikin Sahabban Manzon Allah ﷺ ba. Al-Hakim ne ya riwaito shi.

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

Shaikhai biyu sun ruwaito daga Sa'd ibn Abi Waqqas cewa: Manzon Allah, Allah ya yi masa salati da iyalansa kuma ya ba su aminci, ya wakilta Ali ibn Abi Talib (ya zama halifansa a Madina a Yakin Tabuk. Ya ce: "Manzon Allah, shin za ka bar ni tare da mata da yara?" Sai ya ce: "Ba ka yarda ba ka kasance da matsayi a gare ni kamar yadda Haruna ya kasance ga Musa, sai dai babu wani annabi bayan na?" Ahmad da al-Bazzar sun ruwaito shi a cikin hadisin Abu Sa'id al-Khudri, al-Tabarani kuma ya ruwaito shi a cikin wani hadisi daga Asma' 'yar Qais, Umm Salama, Habashi ibn Janada, Ibn Umar, Ibn Abbas, Jabir ibn Samura, al-Bara' ibn Azib da Zaid ibn Arqam.

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

Su duka biyu sun ruwaito daga Sahl ibn Sa'd cewa Manzon Allah, Allah ya yi masa salati da iyalansa kuma ya ba su aminci ﷺ, ya ce a ranar Khaibar, 'Gobe zan ba da tuta ga wani mutum wanda Allah zai ba da nasara ta hannunsa, wanda yake son Allah da Manzonsa, kuma wanda Allah da Manzonsa suke so.' Mutane sun kwana suna tunani da tattaunawa kan wanda za a ba ta. Da mutane suka farka da safe, sai suka je wurin Manzon Allah ﷺ, Allah ya yi masa salati da iyalansa kuma ya ba su aminci, kuma dukansu suna fatan a ba su ita. Ya ce, 'Ina Ali ibn Abi Talib yake?' Suka ce, 'Yana korafin ciwon ido.' Ya ce, 'Ku aika a kawo shi.' Sai aka kawo shi.

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

Manzon Allah ﷺ ya tofa yau a idanunsa, ya kuma yi masa addu'a, sai ya warke har ta kai ga kamar ba shi da wani ciwo.

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

Sannan ya ba shi tuta.

Then he gave him the standard.

At-Tabarani ya ruwaito wannan hadisi daga Ibn Umar, Ali, Ibn Abi Layla, Imran ibn Husayn, kuma al-Bazzar ya ruwaito shi daga Ibn Abbas.

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

Muslim ya ruwaito daga Sa'd bin Abi Waqqas cewa: Lokacin da aka saukar da wannan ayar, "Mu kira 'ya'yanmu da 'ya'yanku..." (Alkur'ani 3: 61)

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

sannan Manzon Allah ﷺ ya kira Ali, da Fadima, da al-Hasan, da al-Husaini, ya ce, "Ya Allah, waɗannan iyalina ne." At-Tirmidhi ya ruwaito daga Abu Suraiha ko Zaid ibn Arqam cewa Annabi ﷺ ya ce, "Wanda nake majiɓincinsa (mawla), to Ali ma majiɓincinsa ne." Ahmad ya ruwaito shi daga Ali, da Abu Ayyub al-Ansari, da Zaid ibn Arqam, da Amr ibn Dhi Murr. Abu Ya'la ya ruwaito shi daga Abu Hurairah. At-Tabarani ya ruwaito shi daga Ibn Umar, da Malik ibn Huwairith, da Habashi ibn Junada, da Jarir, da Sa'd ibn Abi Waqqas, da Abu Sa'id al-Khudri, da Anas. Al-Bazzar ya ruwaito shi daga Ibn Abbas, da Ammarah, da Buraidah. A mafi yawan waɗannan ruwayoyi akwai ƙarin kalmomi, "Ya Allah, ka so wanda ya so shi, ka zama maƙiyin wanda ya zama maƙiyinsa."11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

Ahmad ya ruwaito cewa Abu't-Tufayl ya ce: cAli ya tara mutane a shekarar 35 bayan hijira a farfajiyar masallaci, sai ya ce musu: "Ina rantsar da ku da Allah, ga duk wani mutumin Musulmi wanda ya ji Manzon Allah ﷺ yana cewa a ranar Ghadir Khumm abin da ya fada lokacin da ya tashi." Mutum talatin suka tashi suka shaida cewa Manzon Allah ﷺ ya ce: "Wanda nake majibincinsa, to cAli ma majibincinsa ne. Ya Allah, ka so wanda ya so shi, ka zama makiyin wanda ya zama makiyinsa." At-Tirmidhi ya ruwaito, haka ma al-Hakim wanda ya tabbatar da cewa sahihi ne, cewa Buraydah ya ce: Manzon Allah ﷺ ya ce: "Allah ya umarce ni da son mutum huɗu, kuma ya sanar da ni cewa Shi yana son su." An ce: "Ya Manzon Allah, ka ambaci su mana." Ya ce: "cAli na cikinsu," ya maimaita hakan sau uku, "da Abu Dharr, da Miqdad, da Salman." At-Tirmidhi, an-Nasa'i da Ibn Majah sun ruwaito cewa Habashi ibn Jinadah ya ce: Manzon Allah ﷺ ya ce: "cAli daga gare ni yake, ni ma daga cAli nake." At-Tirmidhi ya ruwaito cewa Ibn cUmar ya ce: Manzon Allah ﷺ ya yi yarjejeniyar 'yan'uwantaka tsakanin sahabbansa, sai cAli ya zo da idanunsa cike da hawaye ya ce: "Ya Manzon Allah, ka yi yarjejeniyar 'yan'uwantaka tsakanin sahabbanka, amma ba ka yi 'yan'uwantaka tsakanina da wani ba." Manzon Allah ﷺ ya ce: "Kai ɗan'uwana ne a duniya da lahira." Muslim ya ruwaito cewa cAli ya ce: Na rantse da Wanda ya tsaga hatsi ya halicci rai, Annabi Ummi ﷺ ya yi mini alkawari cewa ba wanda zai so ni sai mumini, kuma ba wanda zai ƙi ni sai munafiki.

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

Tirmidhi ya ruwaito daga Abu Sa'id al-Khudri cewa ya ce: Mun kasance muna gane munafukai ta ƙiyayyarsu ga Ali.

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

Al-Bazzar ya ruwaito, kamar yadda at-Tabarani ya ruwaito a cikin al-Awsat, daga Jabir ibn cAbdullah, kuma at-Tirmidhi da al-Hakim sun ruwaito daga cAli, dukansu sun ce: Manzon Allah ﷺ ya ce: "Ni birnin ilimi ne, cAli kuma ƙofarsa ce." Wannan hadisi ne hasan, kamar yadda matsayin da ya dace yake, ba sahih ba kamar yadda al-Hakim ya ce, kuma ba maudu'i ba kamar yadda wata ƙungiyar malamai suka ce, ciki har da Ibn al-Jawzi da an-Nawawi. Na bayyana matsayinsa a cikin at-Tacaqqubat calaa'l-maw(d)ucat.

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

Al-Hakim ya rawaito kuma ya ce sahihi ne cewa Ali ya ce: Manzon Allah ﷺ ya aike ni zuwa Yaman, sai na ce, ‘Manzon Allah, kana aiko ni ni kuma ni matashi ne, in yi hukunci tsakanin mutane, kuma ban san yadda hukunci yake ba.’ Sai ya buga kirji na da hannunsa ya ce, ‘Ya Allah, ka shiryar da zuciyarsa, ka sa harshensa ya tabbata.’ (Ali ya ce), ‘Na rantse da wanda ya tsaga hatsi, ban taba shakka ba game da yanke hukunci (a cikin takaddama) tsakanin mutum biyu.’ Ibn Sa‘d ya rawaito daga Ali cewa wani ya ce masa, ‘Me ya sa kai ne kake da mafi yawan hadisai daga sahabban Manzon Allah ﷺ?’ Ya ce, ‘Ni na kasance idan na tambaye shi, yana sanar da ni, kuma idan na yi shiru, sai ya fara (koya mini).’ Ya rawaito cewa Abu Hurairah ya ce: Umar ibn al-Khattab ya ce, ‘Ali shi ne mafi kyau daga cikinmu wajen yanke hukunci.’ Al-Hakim ya rawaito cewa Ibn Mas‘ud, Allah ya yarda da shi, ya ce: Mukan ce a tsakaninmu cewa mafi kyau daga cikin mutanen Madina wajen yanke hukunci shi ne Ali.

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

Ibn Sa'd ya ruwaito daga Ibn 'Abbas cewa ya ce: Idan wani amintaccen mutum ya ba mu wata fatawa ta 'Ali, ba ma wuce ta.

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

Ya ruwaito cewa Sacid ibn al-Musayyab ya ce: cUmar ibn al-Khattab yana neman tsari ga Allah daga kowace tambaya mai wahala ko al'amari wanda babu Abu Hasan a cikinsa (wato wanda bai halarta ba).

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

Ya ruwaito cewa shi (Sacid ibn al-Musayyab) ya kuma ce: Babu ɗaya daga cikin Sahabbai da zai ce, "Ku tambaye ni (game da duk abin da kuke so)!" sai dai cAli.

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

Ibn ʿAsākir ya ruwaito daga Ibn Masʿūd cewa ya ce: Mafi sani a cikin mutanen Madina game da dokokin gado da hukunce-hukuncen shari'a shi ne ʿAlī ibn Abī Ṭālib.

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

Ya ruwaito daga cA’ishah, Allah ya yarda da ita, cewa an ambaci cAli a gabanta sai ta ce: "Amma shi, shi ne mafi sani, daga cikin wadanda suka rage, a cikin Sunnah." Masruq ya ce: Ilimin Sahabbai na Manzon Allah ﷺ ya kai ƙarshensa a wurin cUmar, cAli, Ibn Mascud da cAbdullah, Allah ya yarda da su.

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

cAbdullahu ɗan cAyyash ɗan Abi Rabicah ya ce: cAli yana da duk abin da kake so na haƙori mai yankewa a ilimi, yana da fifiko saboda zumuncinsa na iyali, da farkon karɓar Musulunci, da zamansa tare da Manzon Allah ﷺ, da fahimta (fiqh) a cikin Sunnah, da jarumta a yaƙi, da karimci da dukiya.

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

At-Tabarani ya ruwaito a cikin al-Awsat da isnadi mai rauni cewa Jabir ɗan cAbdullah ya ce: Annabi ﷺ ya ce, "Mutane suna da asali daban-daban, amma ni da cAli muna da asali guda ɗaya." At-Tabarani da Ibn Abi Hatim sun ruwaito cewa Ibn cAbbas ya ce:

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

Allah bai saukar da wata ayar da ta fara da cewa, "Ya ku waɗanda suka yi imani..." sai dai cewa Ali ne amirinta kuma shugabanta ba. Allah ya tsawata wa sahabbai na Muhammadﷺ a wurare fiye da ɗaya, amma bai taɓa ambaton Ali ba sai da yarda.

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

Ibn Asakir ya ruwaito daga Ibn Abbas cewa ya ce: Babu wani abu da aka saukar a cikin Littafin Allah game da wani mutum kamar abin da aka saukar game da Ali.

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

Ibn ʿAsākir ya ruwaito cewa Ibn ʿAbbās ya ce: An saukar da ayoyi ɗari uku game da ʿAlī.

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

Al-Bazzar ya ruwaito cewa Sa'd ya ce: Annabi ﷺ ya ce wa Ali, "Ba a halatta ga kowa ya kasance cikin janaba a cikin wannan masallaci ba sai ni da kai." At-Tabarani ya ruwaito, haka kuma al-Hakim wanda ya bayyana shi da sahihi, cewa Umm Salama, Allah ya yarda da ita, ta ce: Lokacin da Manzon Allah ﷺ ya yi fushi, babu wanda ya kuskura ya yi magana da shi sai Ali.

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

At-Tabarni da al-Hakim sun ruwaito daga Ibn Mascud, Allah ya yarda da shi, cewa Annabi ﷺ ya ce, "Kallon cAli ibada ce." Isnadin sa hasan ne.

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

At-Tabarani da al-Hakim sun ruwaito shi a cikin hadisin Imran ibn Husain.

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

Ibn cAsakir ya rawaito shi a cikin hadisai daga Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah da cA'ishah, Allah ya yarda da su.

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

At-Tabarani ya ruwaito a cikin al-Awsat daga Ibn Abbas cewa ya ce: Ali yana da fifiko guda goma sha takwas wanda babu wani daga cikin wannan al'umma da yake da su.

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la ya ruwaito daga Abu Hurairah cewa: Umar ibn al-Khattab ya ce, "An ba Ali halaye uku, kuma da zan fi son samun kowanne daga cikinsu fiye da raƙuma masu kyau." Aka tambaye shi, "Me su ne?" Ya ce, "Ya aurar masa 'yarsa Fatimah; masaukinsa a masallaci, inda abin da ba a halatta mini ba a cikinsa ana halatta masa; da tuta a ranar Khaibar." Ahmad ya ruwaito irin wannan daga Ibn Umar, da isnadi sahihi.

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

Ahmad da Abu Ya'la sun ruwaito da isnadi sahihi cewa Ali ya ce: Ban taba fama da kumburin ido ko ciwon kai ba tun lokacin da Manzon Allah ﷺ ya shafa hannunsa a fuskata, ya kuma yi tofi kadan a idanuna a ranar Khaibar lokacin da ya ba ni tuta.

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

Abu Ya'la da al-Bazzar sun ruwaito cewa Sa'd ibn Abi Waqqas ya ce:

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

Manzon Allah, Allah ya yi masa salati da sallama ﷺ, ya ce: "Duk wanda ya cuci Ali, ya cuci ni." At-Tabarani ya rawaito da isnadi sahihi daga Umm Salama cewa Manzon Allah ﷺ ya ce: "Duk wanda ya so Ali, ya so ni, kuma duk wanda ya so ni, ya so Allah. Duk wanda ya ki Ali, ya ki ni, kuma duk wanda ya ki ni, ya ki Allah." Ahmad da al-Hakim, wanda ya bayyana shi da sahihi, sun rawaito cewa Umm Salama ta ji Annabi ﷺ yana cewa: "Duk wanda ya zagi Ali, ya zagi ni." Ahmad da al-Hakim sun rawaito da isnadi sahihi daga Ibn Abi Sa'id al-Khudri cewa Annabi ﷺ ya ce wa Ali: "Za ka yi yaƙi saboda Alkur'ani, kamar yadda na yi yaƙi saboda saukarsa." Al-Bazzar, Abu Ya'la da al-Hakim sun rawaito cewa Ali ya ce: Manzon Allah, Allah ya yi masa da iyalansa salati da sallama ﷺ, ya kira ni ya ce: "Ali, akwai kamanni a tare da kai da Isa; Yahudawa sun ƙi shi har suka zage mahaifiyarsa, Nasara kuma sun so shi har suka ba shi matsayin da ba nasa ba ne." Lalle ne, mutum biyu za su halaka saboda ni:

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

Masoyin da ya wuce iyaka, wanda yake yabona fiye da kima saboda abin da ba ya cikina, da kuma wanda yake ƙina, wanda ƙiyayyarsa a gare ni take kai shi ga ɓata mini suna.

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani ya ruwaito a cikin al-Awsat da as-Saghir daga Umm Salamah cewa ta ji Annabi ﷺ yana cewa: "Ali yana tare da Alkur'ani, Alkur'ani kuma yana tare da Ali; ba za su rabu ba har sai sun zo wurina suna shan ruwa a Tafkin Alkausara." Ahmad da al-Hakim sun ruwaito da isnadi sahihi daga Ammar ibn Yasir cewa Annabi ﷺ ya ce wa Ali: "Mafi munin mutane mutum biyu ne: mutumin Thamud mai fata wanda ya yanke jijiyar kafar raƙumar mace, da wanda zai buge ka, Ali, a nan" — yana nufin kwanyarsa sama da goshi — "har sai wannan ya jike da shi (jinin)" — yana nufin gemunsa. An ruwaito wannan a cikin hadisan Ali, Suhaib, Jabir ibn Samurah da wasu.

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

Al-Hakim ya ruwaito, kuma ya bayyana shi da sahihi, cewa Abu Sa'id al-Khudri ya ce: Mutane sun yi gunaguni game da Ali, sai Manzon Allah ﷺ ya tashi a cikinmu yana jawabi, ya ce: "Kada ku yi gunaguni game da Ali, domin, na rantse da Allah, shi mai tsanani ne kaɗan saboda Allah, ko a cikin hanyar Allah."

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’