1.15 Hadisin da aka ruwaito game da falalarsa kawai,ban da abin da aka riga aka ambata
1.15 The Hadith Related On His Merit Alone Apart From What Has Already Been Mentioned
Shaykhai biyu sun ruwaito cewa Abu Hurairah ya ce: Na ji Manzon Allah ﷺ yana cewa, "Duk wanda ya ciyar da abu biyu daga cikin nau'i biyu na kowane abu a tafarkin Allah, za a kira shi daga daya daga cikin kofofin Aljannah, 'Bawan Allah, wannan shi ne alheri.' Duk wanda ya kasance daga cikin masu sallah, za a kira shi daga kofar sallah; duk wanda ya kasance daga cikin masu jihadi, za a kira shi daga kofar jihadi; duk wanda ya kasance daga cikin masu sadaka, za a kira shi daga kofar sadaka; kuma duk wanda ya kasance daga cikin masu azumi, za a kira shi daga kofar azumi." Abu Bakr ya ce, "Ba za a bar wata bukata ga wanda ake kira daga wadannan kofofi ba. Shin za a kira wani daga dukkansu, ya Manzon Allah?" Ya ce, "Eh, kuma ina fatan ka kasance daga cikinsu, ya Abu Bakr." Abu Dawud ya ruwaito, al-Hakim kuma ya tabbatar da cewa sahihi ne, daga Abu Hurairah, Allah ya yarda da shi, ya ce: Manzon Allah ﷺ ya ce, "Kai kuwa, ya Abu Bakr, za ka zama na farko daga cikin al'ummata da zai shiga Aljannah." Shaykhai biyu sun ruwaito cewa Abu Sa'id, Allah ya yarda da shi, ya ce: Manzon Allah ﷺ ya ce, "Lalle daya daga cikin mutanen da suka fi karimci gare ni, da zamantakewarsa da dukiyarsa, shi ne Abu Bakr. Da na riki aboki na kusa baya ga Ubangijina, da na riki Abu Bakr a matsayin aboki na kusa, amma akwai zumuncin Musulunci." Wannan hadisi an ruwaito shi ta hanyoyi daga Ibn Abbas, Ibn az-Zubair, Ibn Mas'ud, Jundub ibn Abdullah, al-Bara', Ka'b ibn Malik, Jabir ibn Abdullah, Anas, Abu l-Waqid al-Laithi, Abu l-Ma'ali, A'isha, Abu Hurairah, da Ibn Umar, Allah ya yarda da su duka, kuma hanyoyin ruwayarsu an lissafa su a cikin hadisai da suke mutawatir (wato wadanda sahabbai da yawa suka ruwaito zuwa ga adadi mai yawa na wasu).
I he two Shaykhs narrated that Abu Hurayrah said: I heard the Messenger of Allah saying, ‘Whoever spends two of a pair of anything in the way of Allah will be called from one of the doors of the Garden, “Slave of Allah, this is good.” Whoever was one of the people of prayer will be called from the door of prayer, whoever was one of the people of jihad will be called from the door of jihad, whoever was one of the people of sadaqah will be called from the door of sadaqah, and whoever was one of the people of fasting will be called from the door of fasting.’ Abu Bakr said, ‘There will not be any need left with one who is called from these doors. Will anyone be called from them all, Messenger of Allah?’ He said, ‘Yes, and I hope that you are one of them, Abu Bakr.’ Abu Dawud narrated and al-Hakim, and he declared it sahih, that Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘As for you, Abu Bakr, you will be the first of my ummah to enter the Garden.’ The two Shaykhs narrated that Abu Sacid, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Truly, one of the most generous people to me, with his company and his property, is Abu Bakr, and if I were to take an intimate friend apart from my Lord I would have taken Abu Bakr as an intimate friend, but there is the brotherhood of Islam.’ This hadith has been narrated by transmissions from Ibn cAbbas, Ibn az-Zubayr, Ibn Mascud, Jundub ibn cAbdullah, al-Bara’, Kacb ibn Malik, Jabir ibn cAbdullah, Anas, Abu’l- Waqid al-Laythi, Abu’l-Macalli, cA’ishah, Abu Hurayrah, and Ibn cUmar, may Allah be pleased with all of them, and their paths of transmission have been enumerated in ahadith which are mutawatir (narrated by a number of Companions to large numbers of others).
Al-Bukhari ya ruwaito cewa Abu'd-Darda' ya ce: Ina zaune tare da Annabi ﷺ, sai Abu Bakr ya zo, ya gaishe shi, ya ce: "Akwai wani abu tsakanina da Umar ibn al-Khattab, na yi saurin fushi da shi, daga baya na yi nadama, na roƙe shi ya yafe mini, amma ya ƙi, don haka na zo gare ka." Sai ya ce: "Allah ya gafarta maka, ya Abu Bakr," sau uku. Daga baya Umar ya sassauta, ya je gidan Abu Bakr amma bai same shi ba. Ya zo wurin Annabi ﷺ. Fuskar Annabi ﷺ ta canza zuwa ja, har Abu Bakr ya ji tsoro, ya durƙusa a gwiwoyinsa yana cewa: "Ya Manzon Allah, na rantse da Allah, ni ne na fi laifi fiye da shi," sau biyu. Sai Annabi ﷺ ya ce: "Lalle Allah ya aiko ni zuwa gare ku, sai kuka ce: 'Kana ƙarya,' Abu Bakr kuma ya ce: 'Ka faɗi gaskiya,' ya kuma ba ni kansa da dukiyarsa. Shin za ku bar mini abokina?" Ya faɗi wannan a karo na biyu. Bayan haka ba a sake cutar da shi ba. Ibn ʿAdi ya ruwaito cewa Ibn ʿUmar, Allah ya yarda da shi, ya faɗi irin wannan, inda ya ce: Sai Manzon Allah ﷺ ya ce: "Kada ku cutar da ni ta wurin abokina, domin Allah ya aiko ni da shiriya da tsarin rayuwar Gaskiya. Kun ce: 'Kana ƙarya!' Abu Bakr kuma ya ce: 'Ka faɗi gaskiya.' Idan ba don Allah ya kira shi 'aboki' ba, da na riƙe shi a matsayin aboki na kusa, amma akwai ɗan'uwantakar Musulunci." Ibn ʿAsakir ya ruwaito cewa al-Miqdam ya ce: ʿAqil ibn Abi Talib da Abu Bakr sun zagi juna. Abu Bakr mai binciken nasaba ne, sai dai ya hana kansa saboda zumuncin ʿAqil da Annabi ﷺ, ya kuma juya masa baya. Sai ʿAqil ya kai koke wurin Annabi ﷺ. Sai Annabi ﷺ ya tsaya a cikin mutane, ya ce: "Ba za ku bar mini abokina ba? Mene ne al'amarinku idan aka kwatanta da al'amarinsa? Domin, na rantse da Allah, babu wani mutum daga cikinku sai dai a kofar gidansa akwai duhu, sai dai kofar Abu Bakr, domin a kofarsa akwai haske. Na rantse da Allah, kun ce: 'Kana karya!', sai Abu Bakr ya ce: 'Ka faɗi gaskiya!', kuma kun hana dukiyarku, shi kuwa ya kasance mai yawan bayarwa da dukiyarsa a wurina, kun bar ni, shi kuwa ya raba tare da ni ya bi ni." Al-Bukhari ya ruwaito cewa Ibn Umar, Allah ya yarda da su duka, ya ce: Manzon Allah ﷺ ya ce: "Duk wanda ya ja mayafinsa cikin girman kai, Allah ba zai duba shi ba a Ranar Tashin Alkiyama." Sai Abu Bakr ya ce: "Gefe ɗaya na mayafina yana sauka, sai dai in ci gaba da gyara shi." Sai Manzon Allah ﷺ ya ce: "Kai, ba ka yin hakan saboda girman kai ba." Muslim ya ruwaito cewa Abu Hurairah, Allah ya yarda da shi, ya ce: Manzon Allah ﷺ ya ce: "Wane ne daga cikinku ya fara azumi yau?" Abu Bakr ya ce: "Ni." Sai ya ce: "Wane ne daga cikinku ya bi jerin gawa yau?" Abu Bakr ya ce: "Ni." Ya ce: "Wane ne daga cikinku ya ciyar da mabukaci yau?" Abu Bakr ya ce: "Ni." Ya ce: "Wane ne daga cikinku ya ziyarci mara lafiya yau?" Abu Bakr ya ce: "Ni." Sai Manzon Allah ﷺ ya ce: "Ba a taru waɗannan a cikin mutum ɗaya ba sai ya shiga Aljanna." Wannan hadisi an ruwaito shi ta hanyar ruwayoyin Anas ibn Malik da Abdurrahman ibn Abi Bakr. A cikin hadisin Anas, wanda al-Bayhaqi ya ruwaito a cikin al-Asl, a karshensa akwai: "Aljanna ta zama wajibi a gare ku." A cikin hadisin Abdur-Rahman, wanda al-Bazzar ya ruwaito, lafazinsa shi ne: Manzon Allah ﷺ ya yi sallar asuba, sa'an nan ya juya fuskarsa zuwa ga sahabbansa ya ce: "Wane ne daga cikinku ya fara azumi a yau?" Sai Umar ya ce: "Ya Manzon Allah, ban yanke shawarar yin azumi jiya ba, don haka ban fara azumi a yau ba." Abu Bakr ya ce: "Amma ni na yanke shawarar yin azumi jiya, don haka na fara azumi a yau." Ya ce: "Wane ne daga cikinku ya ziyarci mara lafiya a yau?" Sai Umar ya ce: "Ya Manzon Allah, ba mu fita daga masallaci ba tukuna (bayan sallar asuba). Ta yaya za mu ziyarci mara lafiya?" Abu Bakr ya ce: "Labari ya zo mini cewa dan'uwana Abdur-Rahman ibn Auf yana korafin rashin lafiya, don haka na nufi wurinsa domin in ga yadda yake a safiyar yau." Ya ce: "Wane ne daga cikinku ya ciyar da wanda ba shi da kome a yau?" Umar ya ce: "Ya Manzon Allah, ba mu fita ba tukuna." Abu Bakr ya ce: "Na shiga masallaci sai na ga wani mabaraci, sa'an nan na tarar da wani gurasar sha'ir a hannun Abdur-Rahman (dansa), sai na karba na ba shi." Sa'an nan ya ce: "Kai! Ka yi murna da Aljanna." Sa'an nan ya faɗi wata kalma da ta faranta wa Umar rai, shi kuwa (Umar) ya ce bai taba nufin aikata alheri ba, sai dai Abu Bakr ya riga shi zuwa gare shi.
Abu Ya'la ya ruwaito cewa Ibn Mas'ud, Allah ya yarda da shi, ya ce: Ina cikin masallaci ina sallah sai Manzon Allah ﷺ ya shigo, tare da shi Abu Bakr da Umar. Ya same ni ina roƙo sai ya ce: "Ku roƙi Allah, za a ba ku." Sannan ya ce: "Duk wanda yake son karanta Alƙur'ani sabo-sabo, to ya karanta da karatun Ibn Umm 'Abd (sunan ƙauna ga Ibn Mas'ud)." Na koma gida sai Abu Bakr ya zo wurina ya kawo mini albishir (na abin da Manzon Allah ﷺ ya faɗa). Sai Umar ya zo ya tarar Abu Bakr yana fita, ya riga shi zuwa, sai ya ce: "Lalle kai koyaushe kana gaba da alheri." Ahmad ya ruwaito da ingantaccen isnadi cewa Rabi'a al-Aslami, Allah ya yarda da shi, ya ce: An yi wata magana tsakanina da Abu Bakr, sai ya faɗa mini wani abu da ban so ba, sannan ya yi nadama ya ce mini: "Rabi'a, ka maimaita mini irin abin da na faɗa maka domin a yi ramuwa." Na ce: "Ba zan yi ba." Abu Bakr ya ce: "Dole ka faɗa, ko kuwa zan kai ƙara ga Manzon Allah ﷺ domin ya taimake ni a kanka." Na ce: "Ba zan yi ba." Sai Abu Bakr, Allah ya yarda da shi, ya tafi wurin Annabi ﷺ, ni kuma na bi shi a baya. Wasu mutane daga Aslam suka zo suka ce mini: "Allah ya ji ƙan Abu Bakr. Don me zai kai ƙara ga Manzon Allah ﷺ domin ya taimake shi a kanka, alhali shi ne ya faɗa maka abin da ya faɗa?" Sai na ce: "Ko kun san wane ne wannan? Wannan Abu Bakr as-Siddiq ne. Wannan shi ne 'na biyu daga cikin biyu' (Alƙur'ani 9: 40), kuma wannan shi ne mai farin gashi daga cikin Musulmai." Ka yi taka-tsantsan kada ya juya ya gan ka kana goya min baya a kansa, sai ya yi fushi, ya je wurin Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci, wanda zai yi fushi saboda fushinsa, sannan Allah zai yi fushi saboda fushinsu, Rabi'a kuwa zai hallaka.’ Suka ce, ‘Me kake umurnin mu yi?’ Ya ce, ‘Ku koma.’ Abu Bakr, Allah ya yarda da shi, ya tafi, ni kuwa ni kaɗai na bi shi, har ya isa wurin Manzon Allah ﷺ, ya ba shi labarin yadda ya faru daidai kamar yadda ya kasance. Ya ɗaga kansa ya dube ni, ya ce, ‘Rabi'a, me ya same ka da Siddiƙ?’ Sai na ce, ‘Ya Manzon Allah, irin kaza da kaza ya faru, sai ya faɗa mini wata kalma da ban so ba, sannan ya ce mini, “Ka faɗa kamar yadda na faɗa domin ya zama ramuwa,” amma na ƙi.’ Sai Manzon Allah ﷺ ya ce, ‘To! Kada ka sake maimaita masa, amma ka ce, “Allah ya gafarta maka, Abu Bakr.”’ Sai na ce masa, ‘Allah ya gafarta maka, Abu Bakr.’ (Al-Hasan ya ce:
Abu Yacla narrated that Ibn Mascud, may Allah be pleased with him, said: I was in the mosque praying and the Messenger of Allah, may Allah bless him and grant him peace, entered, with him Abu hukr and cUmar. He found me making supplication and said, ‘Ask iiiul you will be given it.’ Then he said, ‘Whoever loves to recite the Qur’an freshly, then let him recite with the recitation of Ibn Umm ' AIkI (an affectionate name for Ibn Mascud).’ I returned to my house and Abu Bakr came to me to give me the good news (of what the Prophet, may Allah bless him and grant him peace, had said). Then 'Umar came and found Abu Bakr coming out having beaten him to it, so he said, ‘Truly, you always outdo with good.’ Ahmad narrated with a good isnad that Rabicah al-Aslami, may Allah be pleased with him, said: There were some words between me a nil Abu Bakr, and he said to me something I disliked, and then he regretted it and said to me, ‘Rabicah repeat the like of it back to me so that it can be retaliation.’ I said, ‘I will not do it.’ Abu Bakr said, ‘You must say it or I will appeal to the Messenger of Allah, may Allah bless him and grant him peace, for help against you.’ I said, ‘I am not going to do it.’ So Abu Bakr, may Allah be pleased with him, went off to the Prophet, may Allah bless him and grant him peace, and I went off following him. Some people from Aslam came and said to me, ‘May Allah show mercy to Abu Bakr. For what reason is he appealing to the Messenger of Allah, may Allah bless him and grant him peace, for help against you and he was the one who said to you what he said?’ So I said, ‘Do you grasp who this is? This is Abu Bakr as-Siddiq. This is the “second of the two” (Qur’an 9: 40), and this is the white-haired one of the Muslims. Beware that he should turn and see you supporting me against him and so become angry, then come to the Messenger of Allah, may Allah bless him and grant him peace, who will become angry because of his anger, and then Allah will become angry, because of their anger and Rabicah will be destroyed.’ They said, ‘What do you tell us to do?’ He said, ‘Go back.’ Abu Bakr, may Allah be pleased with him, went and I alone followed him, until he came to the Messenger of Allah, may Allah bless him and grant him peace, and told him the story just as it was. He raised his head to me and said, ‘Rabicah, what is it with you and as-Siddiq?’ So I said, ‘Messenger of Allah such and such happened, and he said to me a word which I disliked, and then he said to me, “Say as I said so that it will be retaliation,” and I refused.’ Then the Messenger of Allah, may Allah bless him and grant him peace, ‘Right! Do not repeat it back to him, but rather say, “May Allah forgive you, Abu Bakr.’” So I said to him, ‘May Allah forgive you, Abu Bakr.’ (Al-Hasan said:
Sai Abu Bakr, Allah ya yarda da shi, ya juya baya yana kuka).
So Abu Bakr, may Allah be pleased with him, turned away and he was weeping).
At-Tirmidhi ya ruwaito, kuma ya bayyana shi da hasan, cewa Ibn cUmar, Allah ya yarda da su duka biyun, ya ce Manzon Allah ﷺ ya ce wa Abu Bakr, "Kai ne abokina a al-Haud (Tafki) da kuma abokina a cikin kogon." Isnadinsa yana da kyau.
At-Tirmidhi narrated, and he declared it hasan, that Ibn cUmar, may Allah be pleased with both of them, said that the Messenger of Allah, may Allah bless him and grant him peace, said to Abu Bakr, ‘You are my companion at the haivd (Pool) and my companion in the cave.’ Its isnad is good.
cAbdullah ɗan Ahmad, Allah ya yarda da shi, ya ruwaito daga Ibn cAbbas, Allah ya yarda da shi, ya ce: Manzon Allah ﷺ ya ce, "Abu Bakr abokina ne kuma ta'aziyata a cikin kogon." Al-Bayhaqi ya ruwaito daga Hudhayfah, Allah ya yarda da shi, ya ce: Manzon Allah ﷺ ya ce, "Akwai tsuntsaye a Aljanna kamar raƙuman Bakhtaniyya." Abu Bakr ya ce, "Lallai, su tabbas masu albarka ne, ya Manzon Allah." Ya ce, "Mafi albarka fiye da su shi ne wanda ya ci su, kuma kai na ɗaya daga cikin waɗanda za su ci su." Wannan hadisi an ruwaito shi ta wata hanya daga Anas.
cAbdullah ibn Ahmad, may Allah be pleased with him, narrated that Ibn cAbbas, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Abu Bakr was my companion and my solace in the cave.’ Al-Bayhaqi narrated that Hudhayfah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘There are in the Garden birds the likes of Bactrian camels.’ Abu Bakr, ‘Truly, they must be blessed, Messenger of Allah.’ He said, ‘More blessed than them is whoever eats them, and you are one of those who will eat them.’ This hadith has been narrated in a transmission of Anas.
Abu Ya'la ya ruwaito daga Abu Hurairah, Allah ya yarda da shi, cewa ya ce: Manzon Allah ﷺ ya ce: "An ɗaga ni zuwa sama. Ban wuce wata sama ba face na sami sunana a cikinta: 'Muhammadu Manzon Allah ne, kuma Abu Bakr as-Siddiq shi ne wanda zai gaje shi.'" Isnadinsa mai rauni ne, amma an ruwaito shi ma daga hadisin Ibn Abbas, Ibn Umar, Anas, Abu Sa'id, da Abu d-Darda', Allah ya yarda da su duka, da isnadai masu rauni, sai dai suna goyon bayan juna kuma suna ƙarfafa juna.
Abu Yacla narrated that Abu Hurayrah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I was made to ascend to heaven. I did not pass by a heaven but I found in it my name, “Muhammad is the Messenger of Allah and Abu Bakr as-Siddiq is his successor.’” Its isnad is weak but it has been narrated also in hadith of Ibn cAbbas, Ibn cUmar, Anas, Abu Sacid, and Abu’d-Darda’, may Allah be pleased with all of them, with weak isnads, yet which support and strengthen each other.
Ibn Abi Hatim da Abu Nucaym sun ruwaito daga Sacid ibn Jubayr cewa,7
Ihn Abi Hatim and Abu Nucaym narrated that Sacid ibn Jubayr,7
… Ya ce, Allah ya yarda da shi, ya ce: Na karanta a gaban Annabi ﷺ, "Ya kai rai mai natsuwa!" (Alkur'ani 89: 28-30), sai Abu Bakr ya ce: "Ya Manzon Allah, wannan abin ban sha'awa ne." Sai Manzon Allah ﷺ ya ce: "Lallai mala'ika zai ce maka a lokacin mutuwa." Ibn Abi Hatim ya ruwaito cewa 'Amir ibn 'Abdullah ibn az-Zubair, Allah ya yarda da shi, ya ce: Lokacin da aka saukar da, "Da mun wajabta musu, 'Ku kashe kanku!'" (Alkur'ani 4: 66) har zuwa karshen ayar, Abu Bakr ya ce: "Ya Manzon Allah, da ka umarce ni in kashe kaina, da na yi hakan." Ya ce: "Ka faɗi gaskiya." Abu'l-Qasim al-Baghawi ya ruwaito: Dawud ibn 'Umar ya ruwaito mana: 'Abdul-Jabbar ibn al-Ward ya ruwaito cewa Ibn Abi Mulaykah ya ce: Manzon Allah ﷺ da sahabbansa sun shiga wani tafki, sai ya ce: "Kowane mutum ya yi iyo zuwa ga abokinsa." Ya ce: Sai kowane mutum ya yi iyo, har sai da ya rage Manzon Allah ﷺ da Abu Bakr kawai. Sai Manzon Allah ﷺ ya yi iyo zuwa ga Abu Bakr har ya rungume shi, ya ce: "Da zan riki aboki na kusa har sai na hadu da Allah, da na riki Abu Bakr a matsayin aboki na kusa, amma shi abokina ne." Wakic ya yi daidai da shi daga 'Abdul-Jabbar ibn al-Ward. Ibn 'Asakir ya rubuta shi. 'Abdul-Jabbar amintacce ne, shaikinsa Ibn Abi Mulaykah kuma imam ne, sai dai hadisin mursal ne, sai dai yana da wuya sosai (gharib). Ina cewa: at-Tabarani ya ruwaito shi a al-Kabir, Ibn Shahin kuma ya ruwaito shi a as-Sunnah ta wata hanya daban wadda ta haɗu zuwa Ibn 'Abbas.
may Allah be pleased with him, said: I recited in the presence of I lie Prophet, may Allah bless him and grant him peace, ‘0 you self made tranquil!' (Qur’an 89: 28-30) and Abu Bakr said, ‘Messenger ill Allah, this is beautiful.’ So the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Certainly the angel will say II to you at the time of death.’ Ibn Abi Hatim narrated that cAmir ibn cAbdullah ibn az-Zubayr, may Allah be pleased with him, said: When, ‘And if we had decreed for them, “Killyourselves!’” (Qur’an 4: 66) to the end of the ayah was revealed, Abu Bakr said, ‘Messenger of Allah, if you had ordered me to kill myself I would have done it.’ He said, ‘You have told the truth.’ Abu’l-Qasim al-Baghawi narrated: Dawud ibn cUmar narrated to us: cAbdu’l-Jabbar ibn al-Ward narrated that Ibn Abi Mulaykah said: The Messenger of Allah, may Allah bless him and grant him peace, and his companions entered a pool and he said, ‘Let every man swim to his companion.’ He said: So every man swam until I here only remained the Messenger of Allah, may Allah bless him and grant him peace, and Abu Bakr. So the Messenger of Allah, may Allah bless him and grant him peace, swam to Abu Bakr until he embraced him, and said, ‘If I were to take an intimate friend until I meet Allah I would have taken Abu Bakr as an intimate friend, but he is my companion.’ Wakic concurred with him from ' Abdu’l-Jabbar ibn al-Ward. Ibn cAsakir recorded it. cAbdu’l-Jabbar is trustworthy and his shaykh, Ibn Abi Mulaykah is an imam, apart from the fact that it is a mursal except that it is very unusual (ghareeb). I say: at-Tabarani narrated it in al-Kabir, Ibn Shahin in as-Sunnah in another way connected back through Ibn cAbbas.
Ibn Abi'd-Dunya ya ruwaito a cikin Makarim al-Akhlaq, kuma Ibn 'Asakir ya ruwaito ta hanyar Sadaqah ibn Maimun al-Qurashi cewa Sulaiman ibn Yasar ya ce: Manzon Allah ﷺ ya ce, "Halayen alheri su ne halaye ɗari uku da sittin. Duk lokacin da Allah ya so alheri ga bawa, sai Ya sanya masa ɗaya daga cikin waɗannan halaye, wanda ta hanyarsa zai shiga Aljanna." Abu Bakr ya ce, "Ya Manzon Allah ﷺ, akwai wani daga cikinsu a cikina?" Ya ce, "Eh, tarin dukansu." Ibn 'Asakir ya ruwaito ta wata hanyar daga Sadaqah al-Qurashi, daga wani mutum, cewa ya ce: Manzon Allah ﷺ ya ce, "Halayen alheri su ne ɗari uku da sittin." Sai Abu Bakr ya ce, "Ya Manzon Allah ﷺ, ina da wani daga cikinsu?" Ya ce, "Dukansu suna cikinka, don haka murna ta tabbata a gare ka, ya Abu Bakr." Ibn 'Asakir ya ruwaito ta hanyar Mujammac ibn Ya'qub al-Ansari daga mahaifinsa cewa ya ce: Halkar Manzon Allah ﷺ ta kasance mai yawa kuma an matse ta sosai har ta zama kamar bango. Wurin zaman Abu Bakr yana wofi, kuma babu wani daga cikin mutane da zai nemi wurin. Idan Abu Bakr ya zo sai ya zauna a wurin, sannan Manzon Allah ﷺ yana juya fuskarsa zuwa gare shi, yana karkata maganarsa zuwa gare shi, mutane kuma suna saurare.
Ibn Abi’d-Dunya narrated in Makarim al-Akhlaq and Ibn cAsakir by way of Sadaqah ibn Maimun al-Qurashi that Sulayman ibn Yasar said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘The qualities of good are three hundred and sixty qualities. Whenever Allah wishes good for a slave He puts in him one of those qualities by which he enters the Garden.’ Abu Bakr said, ‘Messenger of Allah, is there in me anything of them?’ He said, ‘Yes, a summing of them all.’ Ibn cAsakir narrated by another route from Sadaqah al-Qurashi related from a man that he said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘The qualities of good are three hundred and sixty.’ So Abu Bakr said, ‘Messenger of Allah, do I have anything of them?’ He said, ‘All of them are in you, so therefore joy to you, Abu Bakr.’ Ibn cAsakir narrated by way of Mujammac ibn Yacqub al-Ansari from his father that he said: The circle of the Prophet, may Allah bless him and grant him peace, was numerous and tightly gathered together until it became like walls. Abu Bakr’s seat would be empty, and none of the people would aspire to it. When Abu Bakr came he would sit in that spot, and the Prophet, may Allah bless him and grant him peace, would turn his face to him, and direct his discourse to him, and people would listen.
Ibn ʿAsākir ya ruwaito daga Anas, Allah ya yarda da shi, cewa ya ce: Annabi ﷺ ya ce, "Son Abu Bakr da godiya a gare shi wajibi ne ga kowa daga cikin al'ummata!" Ya ruwaito irin wannan a cikin wani hadisi daga Sahl ibn Saʿd.
Ibn cAsakir narrated that Anas, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Love of Abu Bakr and gratitude to him are a duty on everyone of my ummah! He narrated the like of it in a hadith of Sahl ibn Sacd.
Ya ruwaito cewa A'ishah, Allah ya yarda da ita, a cikin wani hadisi marfu'i, ta ce: "Dukkan mutane za a yi musu hisabi sai dai Abu Bakr."
He narrated that cA’ishah, may Allah be pleased with her, in a hadith which is marfuc, said: All people will be taken to account except for Abu Bakr.
Sacid ibn Jubayr ya kasance daya daga cikin fitattun Tabi'ai, ba Sahabi ba. Watakila (sunan) Sahabin da yake ruwaya daga gare shi ya bata, ko kuma sunan kuskure ne.
7 Sacid ibn Jubayr was an eminent Follower and not a Companion. Perhaps (he Companion from whom he narrates is missing, or the name is a mistake.