Wasu daga cikinsu suna sa adadinsu ya zarce ashirin.

Some of them make them amount to more than twenty.

Ibn Mardawayh ya ruwaito daga Mujahid cewa: cUmar yana riƙe da wata ra'ayi, sai Alƙur'ani ya sauko yana tabbatar da ita.

Ibn Mardawayh narrated that Mujahid said: cUmar used to hold a view and Qur’an would be revealed with (confirmation of) it.

Ibn ʿAsākir ya ruwaito cewa ʿAli ya ce: A cikin Alkur'ani akwai wasu ra'ayoyin ʿUmar.

Ibn cAsakir narrated that cAli said: In the Qur’an there are some of the views of cUmar.

Ya ruwaito daga Ibn cUmar a matsayin marfuc [hadis: Lokacin da mutane suka faɗi wata magana, sai cUmar ya faɗi wata, sai Alƙur'ani ya sauko da irin abin da cUmar ya faɗa.

He narrated from Ibn cUmar as a marfuc [hadith\: When people said one thing and cUmar said another, the Qur’an would be revealed with the like of what cUmar said.

Shaykhan sun riwaito cewa cUmar ya ce: Na yarda da Ubangijina a cikin abubuwa uku. Na ce, "Manzon Allah, ina fatan da mun riƙa tsayawa a Maƙamin Ibrahim a matsayin wurin salla," sai aka saukar da ayar: {Kuma ku riƙa tsayawa a Maƙamin Ibrahim a matsayin wurin salla} (Alƙur'ani 2:

The two Shaykhs narrated that cUmar said: I agreed with my Lord in three things; I said, ‘Messenger of Allah, if only we were to take the Station of Ibrahim as a place of prayer,’ and there was revealed, .. and take the Station of Ibrahim as a place of prayer! (Qur’an 2:

125). Na ce, ‘Ya Manzon Allah, mutanen kirki da na banza duk suna shiga wurin matan ka; da ma ka umarce su su sanya hijabi!’ Sai aka saukar da ayar hijabi. Matan Annabi ﷺ sun haɗu cikin kishi, sai na ce, ‘Watakila Ubangijinsa, idan ya sake ku, zai ba shi matan da suka fi ku a madadinku, ...’ Sai aka saukar da shi haka kamar yadda yake (da kalmomi iri ɗaya, duba Alƙur’ani 66: 5).

125). I said, ‘Messenger of Allah, both good and bad people come to visit your wives; if only you would order them to wear hijabs! and the ayah of the hijab was revealed. The wives of the Prophet, may Allah bless him and grant him peace, united in jealousy, and so I said, ‘Perhaps his Lord, if he divorces you, will give him in exchange wives better than you, ... ’ and it was revealed just like that (with exactly the same words, see Qur’an 66: 5).

Muslim ya ruwaito cewa Umar ya ce, "Na yarda da Ubangijina a cikin abubuwa uku: a cikin hijabi, a cikin fursunonin Badar, da kuma a cikin Maqamin Ibrahim." A cikin wannan hadisi akwai na huɗu.

Muslim narrated that cUmar said, ‘I agreed with my Lord in three things: in the hijab, in the prisoners at Badr, and in the Station of Ibrahim.’ In this hadith is a fourth instance.

A cikin at-Tahdhib na an-Nawawi, an ce: "Al-Qur'ani ya sauka yana mai yarda da shi game da fursunonin Badar, game da hijabi, game da Maqamin Ibrahim (AS), da kuma haramcin giya." Ya ƙara misali na biyar, kuma hadisinsa yana cikin Sunan da al-Mustadrak na al-Hakim, cewa ya ce: "Ya Allah, ka bayyana mana game da giya da bayani da zai kawar mana da duk wani shakka." Sai Allah ya saukar da haramcinta.

In at-Tahdhib of an-Nawawi, ‘The Qur’an was revealed in agreement with him on the prisoners at Badr, on the hijab, on the Station of Ibrahim and on the prohibition of wine.’ He added a fifth instance and its hadith is in the Sunan and the Mustadrak of al-Hakim that he said, ‘O Allah, make clear to us about wine with an explanation which relieves us from all doubt.’ Then Allah revealed its prohibition.

Ibn Abi Hatim ya ruwaito a cikin tafsirinsa cewa Anas ya ce: Umar ya ce, "Na yi daidai da Ubangijina a abubuwa huɗu: aka saukar da wannan aya, "Lallai Mun halicci mutum daga ɗanyen laka" (Alkur'ani 23: 12), kuma a lokacin da aka saukar da ita sai na ce, "Don haka Allah ya yi albarka, mafi kyawun masu halitta," sannan aka saukar da, "Don haka Allah ya yi albarka, mafi kyawun masu halitta!" (Alkur'ani 95: 8). Anan ya ambaci abu na shida. Hadisin yana da wata hanyar watsawa daga Ibn Abbas wadda na ruwaito a cikin at-Tafsir al-Musnad.

Ibn Abi Hatim narrated in his tafsir that Anas said: cUmar said, ‘I was in agreement with my Lord in four things: this ayah was revealed, “And certainly We have created man from an extraction of clay,” (Qur’an 23: 12) and when it was revealed I said, “So blessed be Allah the best of creators,” and then it was revealed, “So blessed be Allah the best of creators!” (Qur’an 95: 8). Here he mentioned a sixth instance. The hadith has another chain of transmission from Ibn cAbbas which I have narrated in at-Tafsir al-Musnad.

Sai na ga a cikin littafin Fada'il al-Imamayn na Abu cAbdullah ash-Shaybani cewa ya ce: ‘cUmar ya yarda da Ubangijinsa a yanayi ashirin da ɗaya,’ sannan ya ambaci waɗannan guda shida (da aka riga aka ambata). Ya ƙara a matsayin na bakwai labarin cAbdullah ibn Ubayy. Ni kuwa ina cewa:

Then I saw in the book Fada’il al-Imamayn of Abu cAbdullah ash-Shaybani that he said, ‘cUmar agreed with his Lord in twentyone situations,’ and he mentioned these six (aforementioned). He augmented as a seventh the story of cAbdullah ibn Ubayy. I say:

Hadithinsa yana cikin hadisan Sahih daga gare shi (cUmar). Ya ce: "Lokacin da cAbdullah ibn Ubayy ya mutu, aka gayyaci Manzon Allah ﷺ domin ya yi sallar jana'iza a kansa, sai ya tashi domin hakan. Na yi ta bi shi har na tsaya kusa da kirjinsa, sai na ce: 'Ya Manzon Allah, shin za ka yi sallah a kan maƙiyin Allah, Ibn Ubayy, wanda ya faɗi wata rana kaza da kaza?' Sai ga shi, wallahi, ba jimawa ba sai aka saukar da cewa: 'Kada ka taɓa yin sallah a kan wani daga cikinsu har abada . . .' (Alƙur'ani 9: 84)"

Its hadith is in the sahih traditions from him (cUmar). He said, ‘When cAbdullah ibn Ubayy died, the Messenger of Allah, may Allah bless him and his family and grant them peace, was invited to perform the funeral prayer over him so he stood up for that. I lose up until I stood up close to his chest and said, “Messenger of Allah, is it over the enemy of Allah, Ibn Ubayy, who said one day such-and-such?” Then, by Allah, it wasn’t very long until it was revealed, “And do not pray over one of them ever . . (Qur’an 9: 84)

zuwa ƙarshen ayar! 8. "Suna tambayarka game da giya..." (Alƙur'ani 2: 219) zuwa ƙarshen ayar.

to the conclusion of the ayah! 8. ‘ They ask you about wine ...’ (Qur’an 2: 219) to the end of the ayah.

9. ‘Ya ku waɗanda suka yi imani, kada ku kusanci sallah..! (Alƙur'ani 4: 43)

9. ‘O you who believe, do not approach the prayer..! (Qur’an 4: 43)

har zuwa ƙarshen ayar. Ina cewa su biyun, tare da ayar daga Suratul Ma'idah, misali ɗaya ne, kuma dukkan uku suna cikin hadisin da ya gabata.

to the end of the ayah. I say that the two of them, along with the ayah from Al-Ma’idah, are one instance, and the three are in the preceding hadith.

10. Lokacin da Manzon Allah, Allah ya yi masa salati ya kuma ba shi aminci, ya yawaita neman gafara ga wasu mutane, sai Umar ya ce: "Daidai ne a gare su." Sai Allah ya saukar da: "Daidai ne a gare su ko ka nemi gafara a gare su ..." (Alƙur'ani 63: 2) har zuwa ƙarshen ayar. Ina cewa wannan hadisi an riwaito shi ne daga Ibn Abbas ta hanyar at-Tabarani.

10. When the Messenger of Allah, may Allah bless him and grant liim peace, increased in seeking forgiveness for a people, cUmar said, ‘It is equal to them.’ Then Allah revealed, ‘It is equal to them whether you seek forgiveness for them ...’ (Qur’an 63: 2) to the end of the ayah. I say that this hadith has been narrated by at-Tabarani from Ibn cAbbas.

11. Lokacin da Manzon Allah ﷺ ya nemi shawarar Sahabbai game da yaƙin Badar, Umar ya goyi bayan yaƙin, sai aka saukar da ayar: {Kamar yadda Ubangijinka ya fitar da kai daga gidanka da gaskiya ...} (Alƙur'ani 8: 5) har zuwa ƙarshen ayar.

11. When he, may Allah bless him and grant him peace, sought the advice of the Companions about the expedition to Badr, cUmar was in favour of the expedition and so it was revealed, Just as your Lord brought you out of your house by the truth ...’ (Qur’an 8: 5) to the end of the ayah.

12. Lokacin da shi, Allah ya yi masa salati ya kuma ba shi aminci ﷺ, ya nemi shawarar Sahabbai game da labarin zargin (na CA’ishah), sai Umar ya ce, ‘Wa ya aure ka da ita, ya Manzon Allah?’ Sai ya ce, ‘Allah.’ Sai ya ce, ‘Kana tsammani Ubangijinka zai ɓoye maka wani aibi nata? Tsarki ya tabbata a gare Ka, wannan babban zargi ne!’ {Alƙur’ani 24: 16}. Sannan wahayi ya sauko kamar haka.

12. When he, may Allah bless him and grant him peace, sought the advice of the Companions with respect to the story of the slander (of CA’ ishah) cUmar said, ‘Who married you to her, Messenger of Allah?’ He said, ‘Allah.’ He said, ‘Do you think that your Lord would conceal a defect of hers from you? Glory be to You, this is huge slander!" (Qur’an 24: 16). Then the revelation came down just like that.

13. Labarinsa a cikin azumi game da wanda ya kwana tare da matarsa bayan ya tashi daga barci (kafin abincin sahur) — kuma hakan an haramta shi a farkon Musulunci — sai aka saukar da cewa, '{An halatta muku a daren azumi jima'i da matanku...}' (Suratul Baqara: 187) har zuwa karshen ayar. Ina cewa Ahmad ya rawaito shi a cikin Musnadinsa.

13. His story in the fast when he made love to his wife after waking from sleep (before the pre-dawn meal) — and that was forbidden in the beginning of Islam — and so it was revealed, ‘It is permitted to you on the night of the fa st...’ (Qur’an 2: 187) to the end of the ayah. I say that Ahmad narrated it in his Musnad.

Maganarsa, Maɗaukaki ne Shi, ce: "Duk wanda ya zama maƙiyin Jibril..."1

14. His words, Exalted is He, ‘ Whoever is an enemy to Jibril. .1

(Alkur'ani 2: 97) zuwa ƙarshen ayar. Ina cewa Ibn Jarir da wasu sun ruwaito shi daga masu ruwaito daban-daban, mafi kyawunsu shi ne daga cAbd ar-Rahman ibn Abi Layla cewa: Wani Bayahude ya haɗu da cUmar ya ce, ‘Jibril, wanda abokinku ya ambata, abokin gābanmu ne.’ Sai cUmar ya ce, ‘Duk wanda yake abokin gaba ga Allah da mala'ikunsa da manzanninsa da Jibril da Mika'il, to lallai Allah abokin gaba ne ga kafirai.’ Sai aka saukar da ita a kan harshen cUmar.

(Qur’an 2: 97) to the end of the ayah. I say that Ibn Jarir and others narrated it from many different narrators the best of which is from cAbd ar-Rahman ibn Abi Layla that: A Jew met cUmar and said, ‘Jibril, whom your companion mentions, is an enemy to us.’ So cUmar said, ‘Whoever is an enemy to Allah and His angels and His messengers and Jibril and Mika’il, then truly Allah is an enemy to the disbelievers.’ So it was revealed on the tongue of cUmar.

15. Maganarsa, Maɗaukakin, ita ce: "To, a'a! Ina rantsuwa da Ubangijinka, ba za su yi imani ba..." (Alƙur'ani 4: 65) har zuwa ƙarshen āyar. Ina cewa: Labarinta Ibn Abi Hatim da Ibn Mardawayh ne suka ruwaito daga Abu'l-Aswad. Ya ce: Mutum biyu sun kawo rikicinsu gaban Annabi ﷺ, shi kuma ya yanke hukunci tsakaninsu. Wanda aka yanke wa hukunci a kansa ya ce: "Mu je wurin Umar ibn al-Khattab." Sai su biyu suka tafi wurinsa. Mutumin ya ce: "Manzon Allah ﷺ ya yanke hukunci a cikin amfanina a kan wannan mutumin, sai ya ce: 'Mu je wurin Umar.'" Umar ya ce: "Abin haka yake?" Ya ce: "Eh." Sai Umar ya ce: "Ku tsaya a inda kuke har sai na fito muku." Sannan ya fito gare su, yana naɗe takobinsa a cikin tufafinsa, ya buge wanda ya ce "Mu je wurin Umar," ya kashe shi. Ɗayan ya koma ya ce: "Manzon Allah, Umar ya kashe - na rantse da Allah! - abokina." Sai ya ce: "Ban taɓa tsammani Umar zai kuskura ya kashe mumini ba." Sai Allah ya saukar: "To, a'a! Ina rantsuwa da Ubangijinka ba za su yi imani ba..." har zuwa ƙarshen āyar. Ya bayyana cewa babu ramako ko diyya saboda jinin mutumin, kuma ya wanke Umar daga duk wani laifi a kisan nasa. Akwai wata ruwaya mai alaƙa da wannan labari mai goyon baya, wadda na ruwaito a cikin at-Tafsir al-Musnad.

15. His words, Exalted is He, ‘ Then no! By your Lord, they do not believe ...’ (Qur’an 4: 65) to the end of the ayah. I say that its story has been narrated by Ibn Abi Hatim and Ibn Mardawayh from Abu’l-Aswad. He said: Two men brought a dispute to the Prophet, may Allah bless him and his family and grant them peace, and he gave judgement between them. The one who had judgement given against him said, ‘Let us go to cUmar ibn al-Khattab,’ and so the two of them went to him. The man said, ‘The Messenger of Allah, may Allah bless him and grant him peace, gave judgement in my favour against this man and he said, “Let us go to cUmar.’” cUmar said, ‘Is it like that?’ He said, ‘Yes.’ So cUmar said, ‘Stay where you are until I come out to you.’ Then he came out to them wrapping his sword in his garment and struck the one who had said, ‘Let us go to cUmar,’ and killed him. The other returned and said, ‘Messenger of Allah, cUmar killed - by Allah! - my companion.’ So he said, ‘I wouldn’t have thought that cUmar would have ventured to kill a believer.’ Then Allah revealed, ‘Then no! By your Lord they do not believe ...’ to the end of the ayah. He declared, there was to be no retaliation or compensation for the blood of the man and declared cUmar free from any wrong in his killing. There is another connected text that supports this story which I have related in at- Tafsir al-Musnad.

16. Neman izinin shiga. Wannan ya faru ne saboda bawansa ya shiga dakinsa yana barci, sai ya ce: "Ya Allah, ka hana shiga." Sai aka saukar da ayar neman izinin shiga.

16. Seeking permission to enter. That was because his servant entered his room when he was sleeping and he said, ‘O Allah, lorbid entrance.’ Then the ayah of seeking permission to enter was revealed.

17. Maganarsa game da Yahudawa: "Mutane ne masu ruɗani." 18. Maganarsa, Maɗaukaki shi ne: "Mafi yawa daga cikin na farko, da mafi yawa daga cikin na ƙarshe." (Alƙur'ani 56: 39-40). Na ce: Ibn 'Asakir ya rawaito shi a cikin Tarihinsa daga Jabir ibn 'Abdullah, kuma yana cikin Asbab an-Nuzul.

17. His saying about the Jews, ‘They are a confounded people.’ 18. His words, exalted is He, ‘Many of the first ones and many of the latter ones! (Qur’an 56: 39-40). I say that Ibn cAsakir narrated it in his Tarikh from Jabir ibn cAbdullah and that it is in the Asbab an-Nuzul.

19. Ɗaga (naskh) karatun ayar: "Tsoho da tsohuwa idan suka yi zina..." har zuwa karshen ayar?

19. The lifting (abrogation) of the recitation of, ‘The older man and the older woman when they commit adultery to the end of the ayah?

20. Maganarsa a Ranar Yakin Uhud lokacin da Abu Sufyan ya ce, "Shin wane ne a cikin mutanen?" (Umar ya ce) "Ba za mu amsa masa ba," sai Manzon Allah ﷺ ya amince da shi. Ina cewa, Ahmad ya ruwaito labarinsa a cikin Musnad dinsa.

20. His words on the Day of Uhud when Abu Sufyan said, ‘Is soand- so among the people?” (Umar said) “We will not answer him,’ and the Prophet, may Allah bless him and grant him peace, agreed with him. I say that Ahmad narrated its story in his Musnad.

Ya ce: Kuma an haɗa da wannan abin da Uthman ibn Sa'id ad-Darimi ya ruwaito a littafinsa ar-Radd 'ala l-Jahmiyya ta hanyar Ibn Shihab daga Salim ibn Abdullah cewa Ka'b al-Ahbar ya ce, "Kaico ga sarkin duniya daga Sarkin sama." Sai Umar ya ce, "Sai dai wanda ya yi wa kansa hisabi." Ka'b ya ce, "Na rantse da Wanda ran raina yake a hannunsa, yana cikin Attaurat. Kun riƙe shi (kalmomin ayar) a jere." Sai Umar ya fāɗi yana sujjada.

He said: And one joins to this what cUthman ibn Sacid ad-Darimi narrated in his book ar-Raddcala l-Jahmiyah by way of Ibn Shihab from Salim ibn “Abdullah that Kacb al-Ahbar said, ‘Woe to the king of the earth from the King of heaven.’ Then cUmar said, ‘Except for whoever takes himself to account.’ Kacb said, ‘By the One in Whose hand is my soul it is in the Tawrah. You have carried it on (the words of the verse) consecutively.’ Then cUmar fell prostrate.

Sai na ga a cikin al-Kamil na Ibn cAdi ta hanyar cAbdullah ibn Nafic - kuma shi mai rauni ne - daga mahaifinsa daga cUmar cewa Bilal yana cewa, idan ya yi kiran sallah, "Ina shaida cewa babu abin bautawa da gaskiya sai Allah. Ku zo ga sallah." Sai cUmar ya ce masa, "Ka ce bayan haka, 'Ina shaida cewa Muhammadu Manzon Allah ne.'" Sai Manzon Allah ﷺ ya ce, "Ku ce kamar yadda cUmar ya ce."

Then I have seen in al-Kamil of Ibn cAdi by the route ofcAbdullah ibn Nafic - and he is weak - from his father from cUmar that Bilal used to say, when he called the adhan, ‘I witness that there is no god but Allah. Come to prayer.’ Then cUmar said to him, ‘Say after it, “I witness that Muhammad is the Messenger of Allah.’” The Prophet, may Allah bless him and grant him peace, said, ‘Say as cUmar said.’