Malamai biyu, Bukhari da Muslim, sun ruwaito daga cA'isha, Allah ya yarda da ita, cewa Annabi, Allah ya yi masa salati da amincinsa, ya tattara tufafinsa a jikinsa lokacin da cUthman ya shigo, sai ya ce: "Ashe ba zan ji kunya daga wanda mala'iku ke jin kunya daga gare shi ba?" ﷺ Al-Bukhari ya ruwaito daga Abu cAbd ar-Rahman as-Sulami cewa lokacin da aka kewaye cUthman, ya leƙa ya kallo su ya ce: "Ina roƙon ku da sunan Allah, kuma ban roƙi kowa ba sai sahabban Annabi, Allah ya yi masa salati da amincinsa, ashe ba ku sani ba cewa Manzon Allah, Allah ya yi masa salati da amincinsa, ya ce: 'Duk wanda ya shirya Rundunar Wahala (ta Tabuk) to Aljanna tana tasa'? Kuma na shirya ta. Ashe ba ku sani ba cewa Manzon Allah, Allah ya yi masa salati da amincinsa, ya ce: 'Duk wanda ya haƙa rijiyar Rumah, to Aljanna tana tasa'? Kuma na haƙa ta." Sai suka tabbatar da abin da ya faɗa. ﷺ

The two Shaykhs narrated from cA’ishah, may Allah be pleased with her, that the Prophet, may Allah bless him and grant him peace, gathered his garments around him when cUthman entered and said, ‘Should I not feel shy of a man of whom the angels are shy?’ Al-Bukhari narrated from Abu cAbd ar-Rahman as-Sulami that when cUthman was besieged, he looked out over them and said, ‘I adjure you by Allah, and I adjure none but the Companions of the Prophet, may Allah bless him and grant him peace, do you not know that the Messenger of Allah, may Allah bless him and grant him peace, said, “Whoever equips the Army of Difficulty (ofTabuk) then there is the Garden for him”? And I equipped it. Do you not know that the Messenger of Allah, may Allah bless him and grant him peace, said, “Whoever has the well of Rumah dug, then the Garden is for him”? And I had it dug.’ They affirmed what he said.

At-Tirmidhi ya rawaito cAbd ar-Rahman ibn Khabbab ya ce: Na shaida Annabi ﷺ yana karfafa (mutane) su tallafa wa Rundunar Wahala, sai cUthman ibn cAffan ya ce, ‘Ya Manzon Allah, ni zan dauki nauyin raƙuma ɗari tare da zanen hawansu da sirdinsu, saboda Allah.’ Sai ya ƙara karfafa mutane su tallafa wa rundunar, cUthman kuma ya ce, ‘Ya Manzon Allah, ni zan dauki nauyin raƙuma ɗari biyu tare da zanen hawansu da sirdinsu, saboda Allah.’ Sai ya ƙara karfafa mutane su tallafa wa rundunar, cUthman ya ce, ‘Ya Manzon Allah, ni zan dauki nauyin raƙuma ɗari uku tare da zanen hawansu da sirdinsu, saboda Allah.’ Sai Manzon Allah ﷺ ya sauko (daga minbar) yana cewa, ‘Ba za a sami komai ba a kan cUthman duk abin da zai aikata bayan wannan.’ At-Tirmidhi ya ruwaito daga Anas, kuma al-Hakim, wanda ya tabbatar da cewa sahihi ne, ya ruwaito daga cAbd ar-Rahman ibn Samurah ya ce: cUthman ya zo wurin Annabi ﷺ da dinari dubu lokacin da yake shirya Rundunar Wahala, sai ya zubar da su a cikin mayafinsa. Manzon Allah ﷺ ya fara juya su yana cewa, ‘Abin da cUthman zai aikata bayan wannan rana ba zai cutar da shi ba,’ sau biyu.

At-Tirmidhi narrated that cAbd ar-Rahman ibn Khabbab said: I witnessed the Prophet, may Allah bless him and grant him peace, urging (people to) support the Army of Difficulty, and then cUthman ibn cAffan said, ‘Messenger of Allah, I will be responsible for one hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then he further urged people to support the army and cUthman said, ‘Messenger of Allah, I will be responsible for two hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then he further urged people to support the army and cUthman said, ‘Messenger of Allah, I will be responsible for three hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then the Messenger of Allah, may Allah bless him and grant him peace, came down (from the minbar) saying, ‘There will be nothing at all against cUthman whatever he does after this.’ At-Tirmidhi narrated that Anas said, and al-Hakim, who declared it sahih, narrated that cAbd ar-Rahman ibn Samurah said: cUthman came to the Prophet, may Allah bless him and grant him peace, with one thousand dinars when he equipped the Army of Difficulty and poured them into his lap. The Messenger of Allah, began turning them over, saying, ‘Nothing cUthman does after this day will harm him,’ twice.

At-Tirmidhi ya ruwaito cewa Anas ya ce: Lokacin da Manzon Allah ﷺ ya umarci Bai'ar Ridwan (a Hudaibiyya), Uthman ibn Affan ya kasance manzon Manzon Allah ﷺ zuwa ga mutanen Makka. Sai mutane suka yi bai'a. Annabi ﷺ ya ce: "Uthman ibn Affan yana kan harkar Allah da harkar Manzonsa," sannan ya buga hannu ɗaya a kan ɗayan, sai hannun Manzon Allah ﷺ ya fi kyau ga Uthman fiye da hannayensu ga kansu.

At-Tirmidhi narrated that Anas said: When the Messenger of Allah, may Allah bless him and grant him peace, ordered the Pledge of Allegiance of Ridwan (at Hudaybiyyah) cUthman ibn cAffan was the messenger of the Messenger of Allah, may Allah bless him and his family and grant them peace, to the people of Makkah. So people pledged allegiance. The Prophet, may Allah bless him and his family and grant them peace, said, ‘cUthman ibn cAffan is upon the business of Allah and the business of His Messenger,’ and he struck one of his two hands upon the other, so that the hand of the Messenger of Allah, may Allah bless him and grant him peace, was better for cUthman than their hands were for them themselves.

At-Tirmidhi ya ruwaito cewa Ibn cUmar ya ce: Manzon Allah ﷺ ya ambaci wata fitina, sai ya ce: "Wannan zai yi kisan zalunci a cikinta," yana nufin cUthman.

At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, mentioned a fitnah (a trial or sedition) and said, ‘This one will be killed wrongfully in it,’ about cUthman.

At-Tirmidhi, al-Hakim, wanda ya tabbatar da cewa sahihi ne, da Ibn Majah sun ruwaito cewa Murrah ibn Kacb ya ce: Na ji Annabi ﷺ yana ambaton wata fitina wadda yake ganin tana kusa. Sai wani mutum ya wuce, an rufe shi da alkyabbarsa, sai ya ce: "Wannan mutum a wannan rana zai kasance akan shiriya." Na tashi na je wajensa, sai ya zama Cuthman ibn Caffan. Na juya na fuskanci Annabi ﷺ na ce: "Wannan?" Ya ce: "Eh." At-Tirmidhi da al-Hakim sun ruwaito cewa Ca'ishah, Allah ya yarda da ita, ta bayar da labari cewa Annabi ﷺ ya ce: "Cuthman, watakila Allah zai sanya maka riga, don haka idan munafukai suka so su cire maka ita, kada ka cire ta har sai ka same ni." At-Tirmidhi ya ruwaito cewa Cuthman ya ce, a ranar gidan (wurin kewayensa), "Annabi ﷺ ya yi alkawari da ni, ni kuma zan yi haƙuri da shi."

At-Tirmidhi, al-Hakim, who declared it sahih, and Ibn Majah narrated that Murrah ibn Kacb said: I heard the Prophet, may Allah bless him and grant him peace, mentioning a trial which he thought to be near. A man passed by, muffled up in his garment, and he (the Prophet) said, ‘This one on that day will be upon the guidance.’ I stood up and went to him and it was cUthman ibn cAffan. I turned, faced him (the Prophet) and said, ‘This one?’ He said, ‘Yes.’ At-Tirmidhi and al-Hakim narrated that cA’ishah, may Allah be pleased with her, related that the Prophet, may Allah bless him and grant him peace, said, HJthman, perhaps Allah will robe you in a garment, so if the hypocrites wish to strip it off you, do not take it off until you meet me.’ At-Tirmidhi narrated that cUthman said, on the day of the house (the site of his siege), ‘The Prophet, may Allah bless him and grant him peace, made a covenant with me and I will • > be patient with it.

Al-Hakim ya ruwaito daga Abu Hurairah cewa: "Uthman ya sayi Lambun daga Manzon Allah ﷺ sau biyu: lokacin da ya tono rijiyar Rumah, da kuma lokacin da ya yi wa Rundunar Wahala shirin yaki."

Al-Hakim narrated that Abu Hurayrah said: cUthman bought the Garden from the Prophet, may Allah bless him and grant him peace, twice: when he had the well of Rumah dug and when he equipped the Army of Difficulty.

Ibn cAsakir ya ruwaito daga Abu Hurairah, Allah ya yarda da shi, cewa Annabi ﷺ ya ce: "cUthman, daga cikin sahabbai na, shi ne mafi kama da ni a halaye." At-Tabarani ya ruwaito daga cAsmah ibn Malik cewa ya ce: Lokacin da 'yar Manzon Allah ﷺ ta rasu a gidan cUthman, Manzon Allah ﷺ ya ce: "Ku aurar da cUthman. Ko da ina da 'ya ta uku, da na aurar da shi, kuma ban aurar da shi ba sai da wahayi daga Allah." Ibn cAsakir ya ruwaito daga cAli, Allah ya yarda da shi, cewa ya ce:

Ibn cAsakir narrated that Abu Hurayrah, may Allah be pleased with him, said that the Prophet, may Allah bless him and grant him peace, said, <cUthman, of my companions, most resembles me in character.’ At-Tabarani narrated that cAsmah ibn Malik said: When the daughter of the Messenger of Allah, may Allah bless him and his family and grant them peace, died under (the roof of) cUthman, the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Get cUthman married. Even if I had a third (daughter) I would have got him married, and I did not get him married except through revelation from Allah.’ Ibn cAsakir narrated that cAli, may Allah be pleased with him said:

Na ji Annabi ﷺ yana cewa wa cUthman: "Ko da ina da 'ya'ya mata arba'in, da zan aurar da su gare ka, ɗaya bayan ɗaya, har sai babu ko ɗaya daga cikinsu da ya rage." Ibn cAsakir ya ruwaito cewa Zaid ibn Thabit ya ce: Na ji Annabi ﷺ yana cewa: "cUthman ya wuce ta gare ni alhali ɗaya daga cikin mala'iku yana tare da ni, sai ya ce: 'Shahidi ne wanda mutanensa za su kashe shi. Mala'iku suna jin kunya daga gare shi.'" Abu Yacla ya ruwaito daga Ibn cUmar cewa Annabi ﷺ ya ce: "Mala'iku suna jin kunya daga cUthman, kamar yadda suke jin kunya daga Allah da Manzonsa." Ibn cAsakir ya ruwaito daga al-Hasan cewa an ambaci kunyar cUthman a gabansa. Ya ce: "Idan yana tsakiyar gida — kuma ƙofar a kulle take — sannan ya cire tufafinsa don ya zuba wa kansa ruwa, kunya za ta hana shi miƙe bayansa (ya daidaita bayansa)."

I heard the Prophet, may Allah bless him and grant him peace, say to cUthman, ‘Even if I had forty daughters I would marry them to you, one after another, until none of them remained.’ Ibn cAsakir narrated that Zaid ibn Thabit said: I heard the Prophet, may Allah bless him and grant him peace, saying, HJthman passed by me while one of the angels was with me, and he said, “A martyr whose people will kill him. We are shy of him.’” Abu Yacla narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘The angels are shy of cUthman, just as they are shy of Allah and His Messenger.’ Ibn cAsakir narrated from al-Hasan that the modesty of cUthman was mentioned in his presence. He said, ‘If he were in the middle of the house — and the door locked - then he put off his clothes in order to pour water over himself, modesty would prevent him from raising (straightening) his backbone.’