ʿUmar ibn al-Khaṭṭāb ibn Nufayl ibn ʿAbdul-ʿUzzā ibn Riyāḥ ibn Qarṭ ibn Razāḥ ibn ʿAdiyy ibn Kaʿb ibn Lu'ayy, Amirul-Mu'minin, Abu Hafs, al-Qurashiyy, al-ʿAdawiyy, al-Faruq.

T mar ibn al-Khattab ibn Nufayl ibn cAbdu’l-cUzza ibn I I Riyah ibn Qart ibn Razah ibn cAdi ibn Kacb ibn Lu’ayy, V / Amir al-Mu’minin, Abu Hafs, al-Qurashi, al-cAdawi, al- Faruq.

Ya karɓi Musulunci a shekara ta shida ta annabta yana da shekara ashirin da bakwai, a cewar adh-Dhahabi.

He accepted Islam in the sixth year of prophecy when he was twenty-seven years old, says adh-Dhahabi.

An-Nawawi ya ce: ʿUmar an haife shi shekara goma sha uku bayan Giwa, yana daga cikin manyan mutanen Quraishawa, kuma yana da matsayin jakada a zamanin Jahiliyya. Duk lokacin da yaƙi ya tashi a tsakanin Quraishawa ko tsakaninsu da wasu, sai su aika da shi a matsayin jakada, watau manzo. Idan kuma wani ya kira su zuwa hukunci — galibi a kan al'amarin matsayi ko nasaba — sai su aika shi domin ya amsa masa.

An-Nawawi says: cUmar was born thirteen years after the Elephant, he was one of the nobility of Quraysh, and he had the role of ambassador in the Jahiliyyah; Quraysh, whenever war broke out among them or between them and others, would send him as an ambassador, i.e. a messenger, and when someone called them to judgement — often over a matter of standing or lineage - then they sent him as a response to that.

Ya karɓi Musulunci tun da wuri sosai, bayan maza arba'in da mata goma sha ɗaya. Wasu sun ce bayan maza talatin da tara da mata ashirin da uku, wasu kuma sun ce bayan maza arba'in da biyar da mata goma sha ɗaya. Amma sai bayan ya karɓi Musulunci ne Musulunci ya bayyana a fili a Makka, Musulmai kuma suka yi farin ciki da shi.

He accepted Islam very early on, after forty other men and eleven women. Some say that it was after thirty-nine men and twenty-three women, and some say, after forty-five men and eleven women. But it was only after he accepted Islam that Islam was shown openly in Makkah and the Muslims rejoiced in him.

Ya ce: Shi ne ɗaya daga cikin farko-farkon masu gaggawar Musulunci, ɗaya daga cikin goma waɗanda aka shaida musu cewa suna cikin Aljanna, ɗaya daga cikin khulafa’ masu bin hanya madaidaiciya, ɗaya daga cikin surukan Annabi ﷺ, ɗaya daga cikin manyan malamai na sahabbai, kuma ɗaya daga cikin masu nisantar duniya a cikinsu.

He said: He was one of the outstripping first ones, one of the ten for whom it was witnessed that they were for the Garden, one of the khulafa’ who took the right way, one of the in-laws of the Prophet, may Allah bless him and grant him peace, one of the great men of knowledge of the Companions and one of their abstinent people.

Akwai hadisai guda dari da talatin da tara (539) da aka rawaito daga gare shi, daga Annabi ﷺ.

There are related from him five hundred and thirty-nine hadith from the Prophet, may Allah bless him and grant him peace.

Uthman ibn Affan ya ruwaito daga gare shi, Ali (ibn Abi Talib), Talha (ibn Ubaydullah), Sa'd (ibn Abi Waqqas), Abd ar-Rahman ibn Awf, Ibn Mas'ud, Abu Dharr, Amr ibn Abasah da dansa Abdullahi, Ibn Abbas, Ibn az-Zubayr, Anas, Abu Hurayrah, Amr ibn al-As, Abu Musa al-Ash'ari, al-Bara' ibn Azib, Abu Sa'id al-Khudri, da kuma yawan Sahabbai da wasu, Allah ya yarda da su.

cUthman ibn cAffan narrated from him, cAli (ibn Abi Talib), Talhah (ibn cUbaydullah), Sacd (ibn Abi Waqqas), cAbd ar-Rahman ibn cAwf, Ibn Mascud, Abu Dharr, cAmr ibn cAbasah and his son cAbdullah, Ibn cAbbas, Ibn az-Zubayr, Anas, Abu Hurayrah, cAmi ibn al-cAs, Abu Musa al-Ashcari, al-Bara’ ibn cAzib, Abu Sacid al- Khudri, and a great number of the Companions and others, may Allah be pleased with them.

Na ce: Na haɗa anan wasu sashe waɗanda ke ɗauke da wasu tarihi masu ban sha'awa da suka shafi rayuwarsa.

I say: I attach here some sections in which there are some collections of interest connected to his biography.