Shaikhai biyu sun ruwaito daga Abu Hurairah, Allah ya yarda da shi, ya ce: Annabi ﷺ ya ce: "Yayin da nake barci, na ga kaina a Aljannah, sai ga wata mace tana yin alwala kusa da wani gida. Na ce: 'Na wane ne wannan gida?' Suka ce: 'Na Umar ne.' Sai na tuna kishinka, sai na juya baya." Umar ya yi kuka ya ce: "Shin zan iya yin kishi a kanka, ya Manzon Allah?" Shaikhai biyu sun ruwaito daga Ibn Umar cewa Manzon Allah ﷺ ya ce: "Yayin da nake barci, na sha — wato madara — har na ga koshi yana fita ta farcena, sannan na ba Umar sauran." Suka ce: "Ta yaya ka fassara shi, ya Manzon Allah?" Ya ce: "Ilimi." Shaikhai biyu sun ruwaito daga Abu Sa'id al-Khudri, Allah ya yarda da shi, ya ce: Na ji Annabi ﷺ yana cewa: "Yayin da nake barci, sai aka nuna mini mutane suna sanye da riguna. Wasu daga cikinsu riguna sun kai nono, wasu kuma sun fi haka ƙasa. An nuna mini Umar, yana sanye da riga yana jan ta." Suka ce: "Ta yaya ka fassara shi, ya Manzon Allah?" Ya ce: "Addini!" Shaikhai biyu sun ruwaito cewa Sa'd ibn Abi Waqqas ya ce: Annabi ﷺ ya ce: "Ya Ibn al-Khattab, ina rantse da wanda raina yake hannunsa, shaidan ba ya taɓa haduwa da kai a kan hanya face ya bi wata hanya ta daban da taka." Al-Bukhari ya ruwaito daga Abu Hurairah ya ce: Annabi ﷺ ya ce: "A cikin al'ummomin da suka gabace ku akwai mutanen da ake yi wa wahayi, idan kuwa akwai wani a cikin al'ummata, to shi ne Umar." At-Tirmidhi ya ruwaito daga Ibn Umar cewa Annabi ﷺ ya ce: "Allah ya sanya gaskiya a harshen Umar da zuciyarsa." Ibn ʿUmar ya ce: Babu wani al'amari da ya taba faruwa tsakanin mutane suka yi magana a kansa, face ʿUmar ya yi magana a kansa, sai Alqur'ani ya sauka yana tabbatar da abin da ʿUmar ya fada.

The two Shaykhs narrated that Abu Hurayrah, may Allah be pleased; with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself in the Garden, and there was a woman performing wudu beside a palace. I said, “Whose is this palace?” They said, “It belongs to cUmar.” Then I remembered your jealousy and turned away.’ cUmar wept and said, ‘Could I be jealous of you, Messenger of Allah?’ The two Shaykhs narrated that Ibn cUmar narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘While I was asleep I drank — meaning milk — until I saw satiation flowing in my nails, and then I passed it to cUmar.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘Knowledge.’ j The two Shaykhs narrated that Abu Sacid al-Khudri, may Allah he pleased with him, said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘While I was sleeping I saw people being shown to me and they had shirts on. Some of them reached to the breast, and some of them reached lower than that. cUmar was shown to me and he had on a shirt which he was dragging along.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘The deen! The two Shaykhs narrated that Sacd ibn Abi Waqqas said: The Prophet, may Allah bless him and grant him peace, said, ‘Ibn al- Khattab, by Him in Whose hand is my self, the shaytan never met you travelling on a road but that he would travel on a road other than your road.’ Al-Bukhari narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘There were in the nations before you people who were inspired, and if there is one in my ummah it is cUmar.’ At-Tirmidhi narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘Allah has put the truth upon cUmar’s tongue and (in) his heart.’ Ibn cUmar said: No affair ever happened among people and they spoke about it and cUmar spoke about it but that the Qur’an was revealed confirming what "Umar said.

At-Tirmiżi ya ruwaito, kamar yadda al-Hakim ya ruwaito kuma ya bayyana shi da sahih, cewa ‘Uqbah ibn ‘Amir ya ce: Annabi ﷺ ya ce, “Idan da za a sami wani annabi bayan raina, to da ‘Umar ibn al-Khaɗɓab ne.” At-Tabarani ya ruwaito shi daga Abu Sa‘id al-Khudri da Samurah ibn Malik, kuma Ibn ‘Asakir ya ruwaito shi daga Ibn ‘Umar.

At-Tirmidhi narrated, as did al-Hakim who declared it sahih, that ‘Uqbah ibn cAmir said: The Prophet, may Allah bless him and his family and grant them peace, said, ‘If there were to be a prophet after me it would be cUmar ibn al-Khattab.’ At-Tabarani narrated it from Abu Sacid al-Khudri and Tsmah ibn Malik and Ibn cAsakir narrated it from Ibn cUmar.

At-Tirmidhi ya ruwaito daga A’ishah, Allah ya yarda da ita, cewa ta ce: Annabi, Allah ya yi masa salati ya kuma ba shi aminci, ya ce: "Ina kallon shaidanun aljani da mutane wadanda suka gudu daga Umar." Ibn Majah da al-Hakim sun ruwaito daga Ubayy ibn Ka'b cewa ya ce: Annabi ﷺ ya ce: "Na farko wanda Gaskiya za ta yi musabaha da shi shi ne Umar, na farko da Ita za ta yi wa gaisuwar aminci, kuma na farko da Ita za ta kama da hannu ta shigar da shi Aljanna." Ibn Majah da al-Hakim sun ruwaito daga Abu Dharr cewa ya ce: Annabi ﷺ ya ce: "Lallai Allah ya sanya gaskiya a harshen Umar, tana magana ta hannunsa (ko shi yana magana ta hannunta)." Ahmad da al-Bazzar sun ruwaito daga Abu Hurairah cewa ya ce: Annabi ﷺ ya ce: "Lallai Allah ya sanya gaskiya a harshen Umar da kuma zuciyarsa." At-Tabarani ya ruwaito wannan hadisi daga Umar ibn al-Khattab, Bilal, Mu'awiyah ibn Abi Sufyan da A'ishah, Allah ya yarda da su, kuma Ibn Asakir ya ruwaito shi daga hadisin Ibn Umar. Ibn Mani' ya ruwaito a cikin Musnad dinsa cewa Ali, Allah ya yarda da shi, ya ce: Mu, sahabban Muhammad, ba mu cikin shakka cewa sakinah (natsuwa ko kasancewar Allah) tana magana ta harshen Umar.

At-Tirmidhi narrated that cA’ishah, may Allah be pleased with her, said: The Prophet, may Allah bless him and grant him peace, said, ‘I am looking at the shaytans of the jinn and men who have fled from cUmar.’ Ibn Majah and al-Hakim narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘The first one whom the Truth will shake hands with is cUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.’ Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth upon the tongue of cUmar, it speaks by him (or he speaks by it).’ Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth on the tongue of cUmar and (in) his heart.’ At-Tabarani narrated this hadith from cUmar ibn al-Khattab, Bilal, Mucawiyah ibn Abi Sufyan and cA’ishah, may Allah be pleased with them, and Ibn cAsakir narrated it from a hadith of Ibn cUmar, Ibn Manic narrated in his Musnad that cAli, may Allah be pleased with him, said: We, the Companions of Muhammad, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of cUmar.

Al-Bazzar ya ruwaito daga Ibn cUmar cewa: Annabi ﷺ ya ce, "cUmar fitila ce ga mutanen Aljanna." Wannan hadisi Abu Hurairah da as-Sa'ib ibn Juthamah ma sun ruwaito shi.

Al-Bazzar narrated that Ibn cUmar said: The Prophet, may Allah bless him and grant him peace, said, ‘cUmar is the lamp of the people of the Garden.’ This hadith was narrated by Abu Hurayrah and as-Sacb ibn Juththamah.

Al-Bazzar ya ruwaito daga Qudamah ibn Madhcun cewa kawunsa na uwa, cUthman ibn Madhcun, ya ce: Annabi ﷺ ya ce, "Wannan (mutum) shi ne makullin fitina (tashin hankali da jarrabawa)," ya kuma nuna cUmar da hannunsa. "Za a ci gaba da samun wata kofa a kulle sosai tsakanin ku da fitina muddin wannan (mutum) yana raye a cikinku." At-Tabarani ya ruwaito a al-Awsat cewa Ibn cAbbas, Allah ya yarda da shi da mahaifinsa, ya ce: Jibril ya zo wurin Annabi ﷺ, ya ce, "Ka gai da cUmar da gaisuwar salama, ka sanar da shi cewa fushinsa karfi ne, kuma yardarsa hukunci ne." Ibn cAsakir ya ruwaito cewa cA'ishah, Allah ya yarda da ita, ta ce Annabi ﷺ ya ce, "Shaidan yana tsoron cUmar." Ahmad ya ruwaito ta hanyar Buraydah cewa Annabi ﷺ ya ce, "Shaidan yana tsoron ku, ya cUmar." Ibn cAsakir ya ruwaito cewa Ibn cAbbas, Allah ya yarda da su duka, ya ce: Annabi ﷺ ya ce, "Babu wani malaika a sama wanda ba ya girmama cUmar, kuma babu wani shaidan a bisa kasa face yana tsoron cUmar." At-Tabarani ya ruwaito a al-Awsat cewa Abu Hurayrah, Allah ya yarda da shi, ya ce: Annabi ﷺ ya ce, "Allah yana alfahari da mutanen Arafah gaba ɗaya, kuma yana alfahari da cUmar musamman." Ya ruwaito irin wannan a al-Kabir a cikin hadisin Ibn cAbbas, Allah ya yarda da su duka.

Al-Bazzar narrated from Qudamah ibn Madhcun that his paternal uncle cUthman ibn Madhcun said: The Prophet, may Allah bless him and grant him peace, said, ‘This one is the lock upon the fitnah (sedition and trials),’ and he indicated cUmar with his hand. ‘There will remain a door strongly locked between you and the fitnah as long as this one lives among you.’ At-Tabarani narrated in al-Awsat that Ibn cAbbas, may Allah be pleased with both him and his father, said: Jibril came to the Prophet, may Allah bless him and grant him peace, and said, ‘Greet cUmar with the greeting of peace and inform him that his anger is might and his good pleasure is judgement.’ Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, sa id that the Prophet, may Allah bless him and grant him peace, said, ‘The shay tan is afraid of cUmar.’ Ahmad narrated byway of Buraydah that the Prophet, may Allah bless him and grant him peace, said, ‘The shaytan is afraid of you, ‘Umar.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘There is no angel in the heaven that does not respect ‘ Umar, and no shaytan on the earth but that is afraid of cUmar.’ At-Tabarani narrated in al-Awsat that Abu Hurayrah, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Allah glories in the people of cArafah generally and He glories in cUmar particularly.’ He narrated the same in al-Kabir in a hadith of Ibn cAbbas, may Allah be pleased with them both.

Ibn Jarir at-Tabari da ad-Daylami sun ruwaito daga al-Fadl ibn cAbbas cewa: Annabi ﷺ ya ce, "Gaskiya, bayan raina, tana tare da cUmar duk inda yake." Al-Bukhari da Muslim sun ruwaito daga Ibn cUmar da Abu Hurairah, Allah ya yarda da su duka, cewa: Annabi ﷺ ya ce, "Yayin da nake barci, na ga kaina a wata rijiya wadda a kanta akwai guga. Sai na debi ruwa daga cikinta muddin Allah ya so. Sa'an nan Abu Bakr ya karɓa, ya debi guga ɗaya ko biyu cikakku, kuma a debansa akwai rauni, kuma Allah zai yafe masa. Sa'an nan cUmar ibn al-Khattab ya zo ya debi ruwa, sai gugar ta koma babbar guga a hannunsa. Ban taɓa ganin wani shugaban mutane yana yin ayyuka masu ban mamaki kamar yadda ya yi ba, har mutane suka gamsu da ƙishirwarsu suka huta a wurin ruwan." An-Nawawi ya ce a cikin Tahdhib: Malamai sun ce, "Wannan yana nuna halifancin Abu Bakr da cUmar, da yawan fatawoyi da nasarar Musulunci a zamanin cUmar." At-Tabarani ya ruwaito daga Sadisah cewa: Annabi ﷺ ya ce, "Shaidan bai taɓa haɗuwa da cUmar ba tun da ya karɓi Musulunci, face ya fāɗi a kan fuskarsa." Ad-Daraqutni ya ruwaito wannan hadisi a cikin al-Afrad ta hanyar Sadisah daga Hafsah.

At-Tabarani and ad-Daylami narrated that al-Fadl ibn cAbbas said: The Prophet, may Allah bless him and grant him peace, said, ‘The truth, after me, is with cUmar wherever he is.’ The two Shaykhs narrated that Ibn cUmar and Abu Hurayrah, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself at a well upon which was a bucket, so I drew from it as long as Allah willed. Then later Abu Bakr took it and drew a full bucket or two, and in his drawing there was some weakness, and Allah will forgive him. Then cUmar ibn al-Khattab came and drew water and it became transformed in his hand into a large bucket, and I have not seen a chief of the people do wonderful deeds such as he did, until the people had satisfied their thirst and settled down (there by the water).’ An-Nawawi said in his Tahdhib: The men of knowledge say, ‘This points to the khilafahs of Abu Bakr and cUmar, and to the great number of conquests and the victory of Islam in the time of cUmar.’ At-Tabarani narrated that Sadisah said: The Prophet, may Allah bless him and grant him peace, said, ‘The shaytan has not met cUmar since he accepted Islam but that he fell upon his face.’ Ad-Daraqutni narrated this hadith in al-Afrad by way of Sadisah from Hafsah.

Tabarani ya ruwaito daga Ubayy ibn Ka'ab cewa: Annabi ﷺ ya ce: "Jibrilu ya ce mini: 'Bari Musulunci ya yi kuka saboda mutuwar Umar.'" Tabarani ya ruwaito a cikin al-Awsat daga Abu Sa'id al-Khudri cewa:

At-Tabarani narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘Jibril said to me, “Let Islam weep over the death of cUmar.’” At-Tabarani narrated in al-Awsat that Abu Sacid al-Khudri said:

Annabi, ﷺ, ya ce: "Duk wanda ya yi fushi da Umar, to ya yi fushi da ni. Duk wanda ya so Umar, to ya so ni. Allah yana alfahari da mutane a yammacin ranar Arafah gaba ɗaya, kuma yana alfahari da Umar musamman. Allah bai taɓa aika wani annabi ba face ya sanya a cikin al'ummarsa wani mutum mai ilhami, kuma idan akwai irin wannan a cikin al'ummata, to shi ne Umar." Suka ce: "Ya Annabin Allah, mene ne ilhami?" Ya ce: "Mala'iku suna magana ta harshensa." Isnadinsa hasan ne (mai kyau).

The Prophet, may Allah bless him and grant him peace, said, ‘Whoever is angry with cUmar is angry with me. Whoever loves cUmar loves me. Allah glories in the people on the evening of cArafah generally, and He glories in cUmar particularly. Allah has not sent a prophet except that he put among his ummah an inspired man and if there is one such in my ummah then it is cUmar.’ They said, ‘Prophet of Allah, how inspired?’ He said, ‘The angels speak by his tongue.’ Its isnad is hasan (good).