At-Tirmidhi ya ruwaito daga Ibn cUmar cewa: Annabi ﷺ ya ce, "Ya Allah, ka ƙarfafa Musulunci da wanda ya fi so a gare Ka daga cikin waɗannan mutum biyu: cUmar ɗan al-Khattab ko Abu Jahl ɗan Hisham." At-Tabarani ya ruwaito wannan daga hadisin Ibn Mascud da Anas, Allah ya yarda da su.

At-Tirmidhi narrated that Ibn cUmar narrated that: The Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam with whoever is more beloved to You of these two men: cUmar ibn al-Khattab or Abu Jahl ibn Hisham.’ At-Tabarani narrated this from hadith of Ibn Mascud and Anas, may Allah be pleased with them.

Al-Hakim ya ruwaito daga Ibn cAbbas cewa Annabi ﷺ ya ce: "Ya Allah, ka ƙarfafa Musulunci ta hannun cUmar ibn al-Khattab musamman." At-Tabarani ya ruwaito wannan a cikin al-Awsat daga hadisin Abu Bakr as-Siddiq, kuma a cikin al-Kabir daga hadisin Thawban.

Al-Hakim narrated that Ibn cAbbas related that the Prophet, may Allah bless him and grant him peace, said, ‘O Allah, strengthen Islam by cUmar ibn al-Khattab especially.’ At-Tabarani narrated this in the Awsat from a hadith of Abu Bakr as-Siddiq and in the Kabir from hadith of Thawban.

Ahmad ya ruwaito cUmar ya ce: Na fita don in fuskanci Manzon Allah ﷺ, sai na tarar ya riga ni zuwa masallacin (Makkah). Na tsaya a bayansa, sai ya fara karanta Suratu’l-Haqqah. Na yi mamaki da tsarin Alkur'ani, sai na ce: "Wallahi, wannan mawaki ne kamar yadda Quraishawa ke cewa." Sai ya karanta: "Lalle shi (Alkur'ani) zance ne na wani Manzo mai daraja, kuma ba zancen mawaki ba ne; kadan ne abin da kuke yi imani da shi..." (Alkur'ani 69: 40) har zuwa karshen ayar, sai Musulunci ya shiga zuciyata.

Ahmad narrated that cUmar said: I went out to confront the Messenger of Allah, may Allah bless him and grant him peace, and found that he had preceded me to the mosque (of Makkah). I stood behind him and he began by reciting Suratu’l-Haqqah. I was astonished by the composition of the Qur’an, so I said, ‘By Allah, this is a poet as Quraysh say.’ Then he recited, ‘It is truly the saying of a noble messenger, and it is not the saying of a poet, how little you believe...’ (Qur’an 69: 40) to the end of the ayah, and Islam came about in my heart.

Ibn Abi Jabir ya ruwaito cewa Jabir ya ce: Farkon Musulunta Umar shi ne Umar ya ce, "Lokacin haihuwar 'yar'uwata ya zo mata da dare, sai na fita daga gida, na shiga cikin harabar Ka'aba. Sai Annabi ﷺ ya zo ya shiga Hijr (yankin da ke da ƙaramin bango, mai siffar rabin da'ira a gefe ɗaya na Ka'aba), kuma yana sanye da tufafi guda biyu masu kauri."

Ibn Abi Jabir narrated that Jabir said: The beginning of TJmar’s Islam was that cUmar said, ‘My sister’s time to give birth came to her at night so I went out of the house, and entered the precincts of (he Kacbah. Then the Prophet, may Allah bless him and grant him peace, came and entered the Hijr (the low-walled, semi-circular area to one end of the Kacbah) and on him there were two rough cloths.

Ni na yi addu'a ga Allah kamar yadda Allah ya so, sannan ya juya baya, sai na ji wani abu irin wanda ban taba ji ba. Ya fita, sai na bi shi, sai ya ce, "Wane ne wannan?" Na ce, "Umar." Ya ce, "Umar, ba za ka bar ni ni kadai ba, ko da dare ko da rana?" Na ji tsoro cewa zai yi addu'a a kaina, sai na ce, "Ina shaida cewa babu abin bautawa sai Allah, kuma kai Manzon Allah ne ﷺ." Ya ce, "Umar, ka kiyaye wannan a asirce." Na ce, "A'a, na rantse da Wanda ya aiko ka da gaskiya, zan bayyana shi a fili kamar yadda na bayyana bautar gumaka a fili." Ibn Sa'd, Abu Ya'la, al-Hakim, da al-Bayhaqi a cikin ad-Dala'il sun ruwaito daga Anas, Allah ya yarda da shi, cewa ya ce: Umar ya fita yana dauke da takobinsa, sai wani mutum daga Banu Zuhra ya tarar da shi ya ce, "Ina za ka je, Umar?" Ya ce, "Ina so in kashe Muhammad ﷺ." Ya ce, "Ta yaya za ka tsira daga Banu Hashim da Banu Zuhra idan ka kashe Muhammad ﷺ?" Ya ce, "Ina ganin dai kai ma ka karbi musulunci." Ya ce, "Shin, in nuna maka abin mamaki? Surukinka da 'yar'uwarka sun karbi musulunci, sun kuma bar addinin ka!" Umar ya ci gaba da tafiya ya isa wurin su biyun, yayin da Khabbab yana tare da su. Da ya ji sautin Umar, sai ya boye a cikin gida. Sai Umar ya shiga ya ce, "Menene wannan gunguni na ƙasƙantattun murya?" Suna karatun Ta-Ha. Suka ce, "Babu komai sai wata magana da muke yi." Ya ce, "Ko kuwa ku biyu kun karbi musulunci?" Surukinsa ya ce masa, "Umar, me zai faru idan gaskiya tana waje da addininka?" Sai Umar ya yi tsalle a kansa ya bugi shi da tsanani.

Me prayed to Allah as much as Allah willed, then he turned away and I heard something the like of which I had not heard. He went out and I followed him and he said, “Who is this?” I said, “cUmar.” He said, “cUmar, will you not leave me alone, either by night or liy day?” I became afraid that he might supplicate against me, so I said, “I witness that there is no god but Allah and that you are the Messenger of Allah.” He said, “cUmar, keep it secret.” I said, “No, by the One Who sent you with the truth, I will openly declare it just as I openly declared idolatry.”’ Ibn Sacd, Abu YaTa, al-Hakim, and al-Bayhaqi in ad-Dala’il, narrated that Anas, may Allah be pleased with him, said: cUmar went out wearing his sword, and a man from Bani Zuhrah met him and said, ‘Where do you intend going, cUmar?’ He said, ‘I want to kill Muhammad.’ He said, ‘How will you be safe from Bani Hashim and Bani Zuhrah if you have killed Muhammad?’ He said, ‘I can only believe that you have converted.’ He said, ‘Shall I show you something astonishing; your brother-in-law and your sister have converted and abandoned your deen! cUmar walked on and came to the two of them while Khabbab was with them. When he heard the sound of cUmar he hid in the house, and then he (cUmar) entered and said, ‘What is this murmur of lowered voices?’ They had been reciting Taha. They said, ‘Nothing but some conversation which we were holding.’ He said, ‘Perhaps you two have converted?’ His brother-in-law said to him, ‘cUmar, what if the truth were outside of your deenV So cUmar leapt upon him and struck him severely.

Ya zo wurinsa ’yar’uwarsa don ta tura shi daga kan mijinta, sai ya buge ta da hannunsa har fuskarta ta zubar da jini. Sai ta ce, cikin fushi: "Ko kuwa gaskiya tana waje da addininka? Ina shaida cewa babu abin bauta sai Allah, kuma Muhammadu ﷺ bawansa ne kuma Manzonsa." Umar ya ce: "Ku ba ni rubutun da kuke da shi, zan karanta shi." Umar yana iya karatu. ’Yar’uwarsa ta ce masa: "Kai mai kazanta ne, kuma ba wanda zai karanta shi sai mai tsarki (don haka ka tashi ka yi wanka, ko ka yi alwala)." Sai ya tashi ya yi alwala, sannan ya karɓi rubutun ya karanta Ta-Ha har ya kai ga: "Lallai ni, ni ne Allah, babu abin bauta sai ni, don haka ku bauta mini, ku tsayar da salla domin tuna ni." (Alƙur'ani 20:14). Umar ya ce: "Ka nuna mini hanyar zuwa wurin Muhammadu ﷺ." Sa’ad da Khabbab ya ji kalmomin Umar, sai ya fito ya ce: "Ka yi farin ciki, ya Umar! Domin ina fatan kai ne amsar addu’ar da Manzon Allah ﷺ ya yi maka a daren Alhamis, cewa: ‘Ya Allah, ka ƙarfafa Musulunci da Umar ɗan Khattab ko da Amr ɗan Hisham.’" Manzon Allah ﷺ yana cikin ƙasan gidan da ke gindin Safa, sai Umar ya tafi har ya isa gidan, a bakin ƙofarsa akwai Hamza, Talha da wasu. Hamza ya ce: "Wannan Umar ne. Idan Allah yana son alheri gare shi, zai zama Musulmi; idan kuwa ya so ba haka ba, to kashe shi zai zama abu ƙanƙani a gare mu." Ya ce: Manzon Allah ﷺ kuwa yana cikin gida yana karɓar wahayi. Sai ya fito lokacin da Umar ya zo, ya kama tufafinsa a wuya da madaurin takobinsa, ya ce: "Ba za ka daina ba, ya Umar, sai Allah ya aukar maka da wulakanci da azaba kamar yadda ya aukar wa Al-Walid ɗan Al-Mughira." Umar ya ce: "Ina shaida cewa babu abin bauta sai Allah, kuma kai bawan Allah ne kuma Manzonsa." Al-Bazzar, at-Tabarani, Abu Nu'aym a cikin al-Hilyah, da al-Bayhaqi a cikin ad-Dala'il sun ruwaito cewa Aslam ya ce: Umar ya ce mana, "Ni ne mafi tsananin mutane a kan Manzon Allah ﷺ. Sai wata rana mai zafi da tsakar rana ina cikin wata hanya a Makkah, sai wani mutum ya same ni ya ce, 'Ina mamaki game da kai, Ibn al-Khattab. Kana da'awar cewa kai ne haka da haka, amma wannan al'amari ya shiga cikin gidanka.' Na ce, 'Menene wannan?' Ya ce, 'Ƙanwarka ta musulunta.' Sai na koma cikin fushi na buga ƙofar. Wani ya ce, 'Wane ne?' Na ce, 'Umar.' Suka yi gaggawar ɓoyewa daga gare ni. Suna karatun wani shafi da suke da shi, sai suka bar shi suka manta da shi. Ƙanwata ta tashi don buɗe ƙofar, sai na ce mata, 'Maƙiyin kanta, shin ka musulunta?' Na buga ta a kai da wani abu da nake riƙe da shi har jini ya zubo, ta kuma yi kuka. Ta ce, 'Ibn al-Khattab, duk abin da za ka yi, to ka yi shi, gama na musulunta.' Na shiga na zauna a kan matashi. Sai na kalli shafin na ce, 'Mene ne wannan?'"

His sister came to push him away from her husband and he struck her a blow with his hand so that her face bled. Then she said, and she was angry, ‘And if the truth were outside of your deen? I witness that there is no god but Allah and that Muhammad is His slave and His Messenger.’ cUmar said, ‘Give me the writing which you have and I will read it,’ — and TJmar used to read. His sister said to him, ‘You are dirty, and no-one reads it but the purified (so stand and bathe yourself or perform wudu).’ He stood and performed wudu, then he took the writing and read Taha until it came to, ‘ Truly I, I am Allah there is no god except Me, so worship Me and establish the prayer for My remembrance.’ (Qur’an 20: 14). cUmar said, ‘Show me the way to Muhammad.’ When Khabbab heard the words of cUmar he came out and said, ‘Rejoice, TJmar! Because I hope that you are the (answer to the) supplication which the Messenger of Allah made for you on the night of Thursday, “O Allah, strengthen Islam with cUmar ibn al-Khattab or with cAmr ibn Hisham.’” The Messenger of Allah, may Allah bless him and grant him peace, was in the lower part of the house which was at the foot of Safa and TJmar went off until he came to the house, at the door of which were Hamzah, Talhah and others. Hamzah said, ‘This is cUmar; If Allah wants good for him he will become a Muslim; and if He wishes other than that, then killing him will be a little thing for us.’ He said: And the Prophet, may Allah bless him and grant him peace, was inside receiving revelation. He came out when cUmar arrived, took hold of the folds of his clothes and the straps of his sword, and said, ‘You won’t give up, cUmar, until Allah visits you with disgrace and punishment like he did al-Walid ibn al-Mughirah.’ cUmar said, ‘I witness that there is no god but Allah and that you are the slave of Allah and His Messenger.’ Al-Bazzar, at-Tabarani, Abu Nucaym in al-Hilyah, and al-Bayhaqi in ad-Dala’ilnarrated that Aslam said: TJmar said to us, ‘I was the most severe of people against the Messenger of Allah, may Allah bless him and grant him peace. Then one hot day at midday I was in one of the pathways of Makkah, and a man met me and said, “I am amazed at you, Ibn al-Khattab. You claim that you are like this and like this, and this matter has entered your own house.” I said, “What is that?” He said, “Your sister has become a Muslim.” So I went back in a fury and struck the door. Someone said, “Who is It?” I said, “cUmar.” They hurried and hid from me. They had been reciting a page which they had and they abandoned it and forgot It. My sister got up to open the door, and I said to her, “Enemy of her own self, have you converted?” I struck her upon the head with something that I had in my hand so that the blood flowed and she cried. She said, “Ibn al-Khattab, whatever you are going to do, then do it, for I have converted.” I entered and sat down on the couch. Then I glanced at the page and said, “What is this?

"Ba ki shi ba." Ta ce, "Ba kai ne daga cikin mutanensa ba, kuma ba ka tsarkake kanka bayan jima'i ba, kuma wannan rubutu ba wanda yake taɓa shi sai waɗanda suka tsarkake kansu." Amma ban daina ba har sai da ta ba ni. Na buɗe shi, sai ga abin da ke cikinsa: "Da sunan Allah, Mai rahama, Mai jin kai." Sa'ad da na wuce ɗaya daga cikin sunayen Allah, maɗaukakin tsarki yana gare Shi, sai na ji tsoro game da shi, na ajiye shafin. Sannan na dawo cikin hankalina, na ɗauki shafin, sai ga abin da ke cikinsa: "Yana tsarkake Allah abin da ke cikin sammai da ƙasa," sai na ji tsoro. Na karanta har zuwa: "...ku yi imani da Allah da ManzonSa" (Alƙur'ani 57: 1-7).

(Jive it to me.” She said, “You are not one of its people, you don’t clean yourself after intercourse, and this is a writing which none touches except for those who have purified themselves.” But I wouldn’t give up until she gave it to me. I opened it and there in it was, “In the name of Allah, the Merciful, the CompassionateWhen I passed by one of the names of Allah, exalted is He, I became afraid of it and I put down the page. Then I came back to myself and picked up the page and there in it was, “There glorifies Allah that which is in the heavens and the earth" and I became afraid. I read up until, “ believe in Allah and His messenger^' (Qur’an 57: 1-7)

Sai na ce, "Ina shaida cewa babu abin bautawa da cancanta face Allah," sai duk suka fito min da sauri suna cewa, "Allahu Akbar," suka ce, "Ka yi murna! Domin Manzon Allah ﷺ ya yi addu'a a ranar Litinin ya ce, 'Ya Allah, ka ƙarfafa addininka da wanda ya fi so a gare ka daga cikin mutum biyu, ko Abu Jahl ɗan Hisham ko Umar.'" Suka nuna min inda Annabi ﷺ yake, a wani gida a gindin as-Safa, sai na je na buga ƙofar. Suka ce, "Wane ne?" Na ce, "Ɗan al-Khattab." Sun san tsananin adawata ga Manzon Allah ﷺ, don haka babu wanda ya motsa ya buɗe ƙofar, har sai da ya ce ﷺ, "Ku buɗe masa." Suka buɗe min, sai wasu mutum biyu suka riƙe ni a hannayena na sama suka kai ni wurin Annabi ﷺ, sai ya ce, "Ku bar shi." Sannan ya kama ni da rigata ya ja ni da ƙarfi zuwa gare shi, ya ce, "Karɓi Musulunci, ɗan al-Khattab. Ya Allah, ka shiryar da shi." Sai na yi shaida, Musulmai kuwa suka ce, "Allahu Akbar," da ƙarfi har aka ji a cikin kwarurrukan Makkah.

and so I said, “I witness that there is no god but Allah,” and so they all came out to me hastily, saying, “Allahu Akbar\” and said, “Rejoice! Because the Messenger of Allah, may Allah bless him and grant him peace, supplicated on Monday and said, ‘O Allah strengthen Your deen with whoever is the more beloved of the two men to You, either Abu Jahl ibn Hisham or cUmar.’” They directed me to the Prophet, may Allah bless him and grant him peace, in a house at the foot of as-Safa, and I went to it and knocked on the door. They said, “Who is it?” I said, “Ibn al-Khattab.” They knew my severity against the Messenger of Allah, may Allah bless him and grant him peace, so nobody moved to open the door until he said, may Allah bless him and grant him peace, “Open it for him.” They opened it for me, two men grabbed hold of me by the upper arms and brought me to the Prophet, may Allah bless him and grant him peace, who said, “Leave him alone.” Then he grabbed me by my shirt and dragged me forcibly towards him and said, “Accept Islam, Ibn al-Khattab. O Allah guide him,” and I bore witness and the Muslims said, “Allahu Akbar\” so loudly that it was heard in the valleys of Makkah.

Sun ɓoye kansu. Ban so in ga wani mutum yana bugawa kuma ana bugun sa ba sai dai in fuskanci hakan da kaina, sai ga shi babu wani abu da ya taɓa ni. Na je wajen kawuna Abu Jahl ibn Hisham, wanda yana cikin manyan mutane, na buga ƙofarsa. Ya ce, "Wane ne?" Na ce, "Ibn al-Khattab, kuma na karɓi Musulunci." Ya ce, "Kada ka yi haka," sannan ya rufe mini ƙofa. Na ce, "Wannan ba komai ba ne," na je wajen wani daga cikin manyan Quraishawa, na kira shi, sai ya fito gare ni. Na faɗa masa abin da na faɗa wa kawuna, shi ma ya faɗa mini irin abin da kawuna ya faɗa mini, sannan ya shiga ya rufe mini ƙofa. Na ce, "Wannan ba komai ba ne. Ana bugun Musulmi, amma ni ba a bugun ni." Wani mutum ya ce mini, "Kana so a san cewa ka karɓi Musulunci?" Na ce, "Eh." Ya ce, "Idan mutane sun zauna a Hijr, ka je wajen wane, mutumin da ba zai iya ɓoye sirri ba, ka ce masa, a tsakaninku biyu kawai, 'Na karɓi Musulunci,' domin da wuya ya taɓa ɓoye wani sirri." Na je, sai ga mutane sun riga sun taru a Hijr. Na ce, a tsakanina da shi kawai, "Na karɓi Musulunci." Ya ce, "Da gaske ka yi haka?" Na ce, "Eh." Ya yi ihu da ƙarfin murya, "Ibn al-Khattab ya karɓi Musulunci." Suka rugo zuwa gare ni; ni ina bugun su, su ma suna bugun ni, mutane suka kewaye ni. Sai kawuna ya ce, "Wannan ƙungiya me ce?" Wani ya ce, "Umar ya karɓi Musulunci." Ya tsaya a kan Hijr ya nuna da tafin hannunsa, "Na taimaki ɗan 'yar'uwata." Suka watse daga kewaye da ni. Ban so in ga wani daga cikin Musulmi ana bugun sa ana kuma bugawa ba tare da na ga hakan da idona ba, sai na ce, "Abin da ya faru da ni wannan ba komai ba ne." Na je wajen kawuna na ce, "An mayar maka da taimakonka," na ci gaba da bugawa da kuma a buga mini har sai da Allah ya ƙarfafa Musulunci. Abu Nucaym ya ruwaito a cikin ad-Dala'il da Ibn cAsakir cewa Ibn Abbas, Allah ya yarda da su biyun, ya ce: Na tambayi cUmar, Allah ya yarda da shi, "Saboda wane dalili aka kira ka Al-Faruq?" Ya ce, "Hamzah ya karɓi Musulunci kwana uku kafin ni. Na je masallaci, sai Abu Jahl ya yi gaggawar zagin Manzon Allah ﷺ, sai aka faɗa wa Hamzah abin da ke faruwa. Ya ɗauki bakansa ya zo masallaci har zuwa da'irar Quraishawa inda Abu Jahl yake. Ya jingina da bakansa yana fuskantar Abu Jahl, yana kallonsa. Abu Jahl ya gane fitinar da ke fuskarsa, sai ya ce, 'Me ke damunka, ya Abu cUmarah?' Sai ya ɗaga bakansa ya buge da shi ɗaya daga cikin jijiyoyin wuyansa, ya ji masa rauni har jini ya zubo. Quraishawa suka gyara al'amarin saboda tsoron fitina da wahala." Ya ce, "Manzon Allah ﷺ yana ɓoye a gidan al-Arqam al-Makhzumi, sai Hamzah ya tafi ya karɓi Musulunci."

‘They had been concealing themselves. I did not wish to see a man striking and being struck but that I experienced it myself and none of that touched me. I went to my uncle Abu Jahl ibn Hisham, who was one of the nobility, and knocked on his door. He said, “Who is it?” I said, “Ibn al-Khattab, and I have converted.” He said, “Don’t do it,” and slammed the door on me. I said, “This isn’t anything,” and went to one of the great ones of Quraysh, called out to him and he came out to me. I said to him the same as I had said to my uncle, he said to me the same as my uncle had said to me, went in and slammed the door on me. I said, “This isn’t anything, the Muslims are being struck and I am not being struck.” A man said to me, “Would you like your acceptance of Islam to be known?” I said, “Yes.” He said, “When people are seated in the Hijr go to so-and-so, a man who cannot possibly conceal a secret, and say to him, just between yourself and him, ‘I have converted,’ for it is very rare that he has ever concealed a secret.” I went and people had already gathered in the Hijr. I said, just between me and him, “I have converted.” He said, “Did you really do that?” I said, “Yes.” He cried at the top of his voice, “Ibn al-Khattab has converted.” They ran up to me; I was hitting them, they were hitting me and people gathered around me. Then my uncle said, “What is this group?” Someone said, “cUmar has converted.” He stood upon the Hijr and indicated with the palm of his hand, “I have helped the son of my sister.” They dispersed from around me. I did not want to have seen any of the Muslims being struck and striking without seeing it myself, so I said, “This which has happened to me is nothing.” I went to my uncle and said, “Your help is returned to you,” and I continued to hit and be hit until Allah strengthened Islam.’ Abu Nucaym narrated in ad-Dala’il and Ibn cAsakir that Ibn Abbas, may Allah be pleased with both of them, said: I asked cUmar, may Allah be pleased with him, ‘For what reason were you called Al-Faruq?’ He said, ‘Hamzah accepted Islam three days before me. I went to the mosque, and Abu Jahl hurried up to abuse the Prophet, may Allah bless him and grant him peace, and Hamzah was told about it. He took his bow and came to the mosque up to the circle of Quraysh in which Abu Jahl was. He leant upon his bow facing Abu Jahl and looked at him, and Abu Jahl recognised the mischief in his face, and said, “What is wrong with you, Abu cUmarah?” 1 le raised his bow and with it struck one of the veins in his neck, tutting it so that blood flowed. Quraysh rectified that from fear of mischief and trouble.’ He said, ‘The Messenger of Allah, may Allah bless him and grant him peace, was concealed in the house of al-Arqam al-Makhzumi so Hamzah went off and accepted Islam.

Na fita bayan kwana uku da shi, sai na tarar da wani mai suna ɗan Sa'ud, watau al-Makhzumi, sai na ce masa: "Kana marmarin ka fita daga addinin kakanninka ka bi addinin Muhammadﷺ?" Sai ya ce: "In na yi haka, to wanda yake da haƙƙi mafi girma a kanka shi ma ya yi haka." Na ce: "Wane ne shi?" Ya ce: "'Yar'uwarka da surukinka." Na tafi, sai na tarar da ƙofar an kulle, na ji ƙaramin ƙarar muryoyi a ɓoye. Sai aka buɗe mini ƙofar.

I went out three days after him and there was so-and-so son of soaud- so al-Makhzumi, and I said to him, “Do you yearn to get out of the deen of your ancestors and follow the deen of Muhammad?” He said, “If I did, then one who has much greater right upon you has also done it.” I said, “Who is he?” He said, “Your sister and your brother in-law.” I went off, found the door locked and heard t he murmur of lowered voices. Then the door was opened for me.

1 ya shigo ya ce, "Menene wannan da na ji a wajenku?" Suka ce, "Ba ka ji komai ba." Hira ta ci gaba a tsakaninmu har na kama kan surukina na buge shi, har ya zub da jini. Ƴar'uwata ta tashi tsaye a kaina ta kama kaina ta ce, "Wannan ya faru ne duk da kai." Na ji kunya lokacin da na ga jinin, sai na zauna na ce, "Ka nuna mini wannan rubutun." Ƴar'uwata ta ce, "Babu wanda yake taɓa shi sai masu tsarki. Idan kana mai gaskiya to ka tashi ka yi wanka." Na tashi na yi wanka, sannan na dawo na zauna. Suka kawo mini shafi da ke cikinsa, "Da sunan Allah, Mai rahama, Mai jin ƙai." Na ce, "Sunaye masu kyau da tsarki!" "Ta-Ha. Ba mu saukar da Alƙur'ani a gare ka ba don ka shiga baƙin ciki, ..." har zuwa maganarsa, "..Shi ne mafi kyawun sunaye" (Alƙur'ani 20: 1-8). Lamarin ya zama babba a zuciyata, sai na ce, "Daga wannan ne Quraishawa suka gudu!" Na karɓi Musulunci na ce, "Ina Manzon Allah ﷺ yake?" Ta ce, "Yana gidan al-Arqam." Na je gidan na buga ƙofar. Mutane suka taru, Hamza kuma ya ce musu, "Me ke damunku?" Suka ce, "Umar." Ya ce, "Ko da Umar ne? Ku buɗe masa ƙofa. Idan ya karɓi Musulunci, to za mu karɓe shi daga gare shi, idan kuwa ya juya baya, za mu kashe shi." Manzon Allah ﷺ ya ji haka ya fito. Na furta shahada, mutanen gidan kuwa suka ce, "Allahu Akbar!" ta yadda mutanen Makka suka ji. Na ce, "Ya Manzon Allah, ba mu kan gaskiya ba ne?" Ya ce, "Tabbas." Na ce, "To me ya sa muke ɓoye ta?" Muka fita a layi biyu, a cikin ɗaya na kasance, a ɗayan kuma Hamza, har muka shiga masallaci, Quraishawa kuwa suka kalli ni da Hamza. Sai baƙin ciki da damuwa suka same su irin wanda bai taɓa same su ba a baya. Manzon Allah, Allah ya yi masa salati da sallama, ya ba ni suna "al-Faruq" a ranan nan, domin an bayyana Musulunci a fili, aka raba tsakanin gaskiya da karya.' Ibn Sa'd ya ruwaito cewa Dhakwan ya ce: Na ce wa A'isha, 'Wane ne ya ba Umar suna "al-Faruq"?' Ta ce, 'Annabi ﷺ ne, Allah ya yi masa salati da sallama.' Ibn Majah da al-Hakim sun ruwaito daga Ibn Abbas, Allah ya yarda da su duka, cewa ya ce: Lokacin da Umar ya karɓi Musulunci, sai Jibril ya sauka ya ce, 'Muhammadu ﷺ, mazauna sama suna farin ciki da karɓar Umar Musulunci.' Al-Bazzar da al-Hakim, wanda ya ce hadisin sahihi ne, sun ruwaito daga Ibn Abbas, Allah ya yarda da su duka, cewa ya ce: Lokacin da Umar ya karɓi Musulunci, mushrikai suka ce, 'Mutane sun rabu gida biyu daga gare mu yau,' sai Allah ya saukar da wannan ayar: "Ya kai Annabi ﷺ, Allah ya ishe ka, da kuma waɗanda suka bi ka daga muminai" (Alƙur'ani 8: 64).

1 entered and said, “What is this I hear with you?” They said, “You didn’t hear anything,” and the conversation continued between us until I took hold of my brother in-law’s head and hit him, making him bleed. My sister stood up to me and took hold of my head and said, “That has happened despite you.” I was ashamed when I saw the blood, so I sat down and said, “Show me this writing.” My sister said, “No-one touches it except for the purified. If you are truthful then get up and bathe yourself.” I got up and bathed myself, then I returned and sat down. They brought me a page in which was, “In the name of Allah, the Merciful, the Compassionate.” 1 said, “Wholesome and pure names!” “Taha. We have not revealed the Qur’an to you for you to grieve, ...” up to His words, .. Hit are the most beautiful names’’ (Qur’an 20: 1-8). It became a greafl matter in my heart and I said, “From this Quraysh have fled!” I accepted Islam and said, “Where is the Messenger of Allah, may Allah bless him and grant him peace?” She said, “He is in the house of al-Arqam.” I went to the house and knocked on the door. The people gathered and Hamzah said to them, “What is wrong with you.” They said, “cUmar.” He said, “And if it is TJmar? Open the door for him. If he has accepted, then we will accept that from him, and if he turns his back, we will kill him.” The Messenger of Allah, may Allah bless him and grant him peace, heard that and came out. I pronounced the shahadah and the people of the house said, ‘‘Allahu Akbar\” in such a way that the people of Makkah heard it. I said, “Messenger of Allah, are we not upon the truth?” He said, “Of course.” I said, “Why do we conceal it?” We went out in two ranks, in one of which I was and in the other Hamzah, until we entered the mosque, and Quraysh looked at me and at Hamzah. There came upon them gloom and depression the like of which had never before come upon them. The Messenger of Allah, may Allah bless him and grant him peace, named me on that day “al-Faruq” because Islam had been shown openly and a separation made between the truth and falsehood.’ Ibn Sacd narrated that Dhakwan said: I said to cA’ishah, ‘Who named TJmar “al-Faruq’V She said, ‘The Prophet, may Allah bless him and grant him peace.’ Ibn Majah and al-Hakim narrated that Ibn cAbbas, may Allah be pleased with them both, said: When TJmar accepted Islam, then Jibril descended and said, ‘Muhammad, the inhabitants of heaven rejoice in TJmar’s acceptance of Islam.” Al-Bazzar and al-Hakim, who declared it sahih, narrated that Ibn cAbbas, may Allah be pleased with them both, said: When TJmar accepted Islam, the idolaters said, ‘The people have been split in half from us today,’ and Allah revealed, ‘O Prophet, Allah is enough for you; and whoever follows you of the believers' (Qur’an 8: 64).

Al-Bukhari ya ruwaito daga Ibn Mas'ud, Allah ya yarda da shi, yana cewa: "Mun ci gaba da samun karfi tun bayan da Umar ya karɓi Musulunci."

Al-Bukhari narrated that Ibn Mascud, may Allah be pleased with him, said: We continued to become mighty after the acceptance of Islam by cUmar.

Ibn Sa'd da at-Tabarani sun ruwaito daga Ibn Mas'ud, Allah ya yarda da shi, cewa ya ce: Musulunci na Umar budi ne, hijirarsa taimako ce, kuma shugabancinsa rahama ce. Na ga cewa mu ba mu iya yin salla zuwa Ka'aba ba sai da Umar ya karɓi Musulunci.

Ibn Sacd and at-Tabarani narrated that Ibn Mascud, may Allah he pleased with him, said: The Islam of cUmar was an opening, his emigration was a help and his imamate was a mercy. I saw us unable to pray towards the House until cUmar accepted Islam.

Sa'ad ya karɓi Musulunci, sai ya yi yaƙi da su har suka bar mu muka yi salla a bayyane. Note: the source text has "cUmar", which I've rendered as "Sa'ad" by mistake in my head; correcting that now to keep the original name: Lokacin da cUmar ya karɓi Musulunci, ya yi yaƙi da su har suka bar mu mu kaɗai, sai muka yi salla.

When cUmar accepted Islam, he fought them until they left us «lone and we prayed.

Ibn Sa'd da al-Hakim sun ruwaito cewa Hudhaifah ya ce: Lokacin da 'Umar ya karɓi Musulunci, Musulunci ya kasance kamar mutumin da yake zuwa wajenka, yana ƙara kusanta kawai. Lokacin da aka kashe 'Umar, Musulunci ya kasance kamar mutumin da yake komawa baya daga gare ka, yana ƙara nisa kawai.

Ibn Sacd and al-Hakim narrated that Hudhayfah said: When 'Umar accepted Islam, Islam was like the man advancing towards you, only increasing in nearness. When cUmar was killed, Islam was like the man backing away from you, only increasing in distance.

At-Tabarani ya ruwaito daga Ibn cAbbas, Allah ya yarda da su duka biyu, ya ce: Mutum na farko da ya bayyana Musulunci a fili shi ne cUmar ibn al-Khattab.

At-Tabarani narrated that Ibn cAbbas, may Allah be pleased with (hem both, said: The first man to be open about Islam was cUmar ibn al-Khattab.

Ibn Sa'd ya ruwaito cewa Suhaib ya ce: Lokacin da Umar, Allah ya yarda da shi, ya karɓi Musulunci, ya bayyana shi a fili, ya yi kira ga mutane zuwa gare shi a fili; mu kuwa muna zaune a kewaye da Ka'aba a cikin halkoki, muna yin tawaf a kewayen Ka'aba, muna karɓar haƙƙinmu daga duk wanda ya nuna mana taurin kai, kuma muna mayar da martani gare shi saboda wasu daga cikin abin da ya kawo mana.

Ibn Sacd narrated that Suhayb said: When cUmar, may Allah be pleased with him, accepted Islam, he was open about it, invited people to it openly; we sat around the House in circles, we made circuits around the House, we took our rights from whoever was tough with us, and we retaliated against him for some of what he brought us.

Ibn Sa'd ya ruwaito cewa Aslam, bawan 'Umar wanda aka 'yanta, ya ce: 'Umar ya karɓi Musulunci a watan Dhul-Hijjah na shekara ta shida ta annabta, yana da shekara ashirin da shida.

Ibn Sacd narrated that Aslam the freed slave of cUmar said: cUmar accepted Islam in Dhu’l-Hijjah of the sixth year of prophethood while he was twenty-six years old.