Lokacin da Kafirai na Yamma suka sami nasarar ɗora salon rayuwarsu a matsayin hanyar da mutane ya kamata su bi, Musulmi sun rayu cikin yanayi na ilimi, zamantakewa, tattalin arziki da siyasa wanda babu wanda zai yi kwaɗayinsa. Musulmi sun rayu bisa tunanin da ya saɓa wa 'Aqeedah tasu. Saboda haka, sun rasa madaidaiciyar hanya da keɓantacciyar shaidarsu lokacin da suka yi ƙoƙarin daidaita tunaninsu, wanda ya samo asali daga 'Aqeedah tasu, da tunanin Yamma game da rayuwa, wanda ya samo asali daga wata falsafa ta baƙi da Ummah ba ta karɓa ba. Wannan ƙarya ta shiga cikin tunanin su saboda jahilcinsu, da rashin iyawarsu na ɗaukar al'amura daga tushensu. Sun haɗa abubuwan da ba za a iya haɗawa ba, tsakanin Musulunci da abin da ya saɓa masa. Sun mayar da amfanin da ake gani burin Shari'a. Sun gamsu da karɓar kowace fassara da kuma barosa kowane ƙirƙira. Saboda haka, rayuwar tattalin arziki da zamantakewar mutane ta cika da sabani. Ƙarfin siyasa ya mai da hankali wajen dasa waɗannan tunanin baƙi a kan ɓata tunanin asali na Musulmi.

When the Kaafir West managed to impose its way of life as the way that people should follow, the Muslims lived through intellectual, social, economic and political conditions that were the envy of none. The Muslims lived according to thoughts that contradicted their ‘Aqeedah. Hence, they lost the correct orientation and their personality when they tried to reconcile their thoughts, that emanate from their ‘Aqeedah, with the western thoughts about life, which emanate from a foreign thought that the Ummah did not accept. This falsehood penetrated their minds owing to their ignorance, and inability to take matters from their foundations. They reconciled the irreconcilable, between Islam and that which contradicted it. They made perceived benefit the goal of the Sharee’ah. They were content to accept any interpretation and justify any fabrication. Owing to this, the economic and social life of the people became full of contradictions. The political forces were intent on concentrating these foreign thoughts at the expense of the original thought of the Muslims.