Abin mamaki ne yadda muke ganin mutane suna aiki don kafa Musulunci ba tare da mayar da hankalinsu kan kafa Daular Musulunci ba.

How strange it is that we find people working to establish Islam without focusing their efforts to establish the Islamic State.

Abin mamaki kuma shi ne cewa ana samun wasu daga cikin Musulmai da suke kallon Daular Musulunci da aikin sake kafa ta a matsayin wata hukuncin Shari'a ta yau da kullum, wadda ba a ba ta fifiko ko muhimmanci fiye da kowane abu ba.

More surprising still is that one finds amongst Muslims those who look upon the Islamic State and the work to re-establish it as an ordinary Shar’ee rule, which is not given preference or precedence over anything else.

Abin mamaki ma shi ne cewa za ka iske wasu daga cikin Musulmi suna aiki don aiwatar da dokokin Shari'a ta hannun gwamnatocin da ake da su, maimakon aiki don kafa Daular Musulunci, wacce za ta aiwatar da abin da Shari'a ta dora mata, wato kafa dokokin Musulunci.

Even more surprising is that you will find amongst the Muslims those who are working to apply the Shar’ee rules through the existing regimes, at the expense of working to establish the Islamic State, which will undertake what the Shar’a has entrusted it with, of establishing the rules of Islam.

Don haka, za mu iya kammalawa cewa mafi muhimmanci kuma wajibi wanda ba zai yiwu a rabu da shi ba daga cikin wajibai na gama-gari shi ne aikin kafa Daular Musulunci, wacce ke mulki bisa abin da Allah 􀀬 ya saukar. Wannan aiki yanzu haka wani sashe na Musulmi yana gudanar da shi. Sai dai wannan sashe bai cika isa ba, domin har yanzu ba a kafa Daular ba. Saboda haka, wannan wajibi na gama-gari ya zama kamar wajibi na mutum ɗaya kamar yadda aka ambata a baya, watau kowane Musulmi yanzu wajibi ne ya yi aiki gwargwadon ikonsa wajen kafa Daular Musulunci.

Thus, we are able to conclude that the most important and indispensable obligation from amongst the collective obligations is the work to establish the Islamic State, which rules by what Allah 􀀬 has revealed. This work is being undertaken today by a section of the Muslims. However, this section has not met the sufficiency, because the State has still not been established. As a result, this collective obligation has become similar to the individual obligation as mentioned previously, ie every Muslim is now required to work according to his ability to establish the Islamic state.

Saboda haka, mafi daidai kuma mafi inganci wajen koyi da Manzon Allah ﷺ shi ne Musulmi ya yi nazari a kan wajibai na mutum ɗaya waɗanda Allah ya tanada. Haka kuma ya yi nazari a kan abubuwan da aka haramta, waɗanda Allah ya hana. Sannan ya duba wajibai na al'umma waɗanda Allah ya umarci a kafa su, domin ya aiwatar da su ko ya shiga cikin aiwatar da su, gwargwadon ikonsa. Bayan nazari, Allah ya shiryar da mu zuwa ga mafi muhimmin wajibi na al'umma, wato aikin kafa Daular Musulunci, wadda ita ce hanyar kafa mafi yawan hukunce-hukuncen Musulunci, ko na mutum ɗaya ne ko na al'umma.

Consequently, the most precise and correct emulation of the Rasool of Allah 􀁕 is that the Muslim should study the individual obligations ordained by Allah 􀀬. He should also study the individual forbidden actions that have been prohibited by Allah 􀀬. Then he should look to the collective obligations that Allah has commanded to be established, so that he undertakes them or participates in their performance, according to his ability. After study, Allah has guided us to the most important collective duty, which is the work to establish the Islamic State, which is the method to establish the majority of the Islamic rules, whether individual or collective.

Ta haka ne Musulmi zai kasance ya shirya kansa domin Ranar Lissafi, ranar da za a tambaye shi game da abin da ya aikata. Wannan saboda ya aiwatar da wajibai na mutum ɗaya, kuma ya nisanci haramun na mutum ɗaya. Haka kuma ya aiwatar da wajibi mafi girma na jama'a, wanda ta hanyar kafa shi ake cire masa zunubin dukkan wajibai masu alaƙa da shi, waɗanda suna da yawa. Ta wannan hanya Musulmi zai kasance ya riƙe gaskiya ta kowane fanni. Don haka, ya aiwatar da abin da zai kafa Musulunci a cikin kansa a matsayin mutum ɗaya. Ya kuma aiwatar da abin da zai kafa Musulunci a cikin al'umma. Idan akwai wani abu da ba a aiwatar da shi ba tukuna, to waɗannan za su zama wasu daga cikin wajibai na jama'a. Yanayin aiwatar da irin waɗannan wajibai zai kasance na mutum ɗaya ba na jama'a ba, kamar yin addu'a ga wanda ya yi atishawa da yin sallar jana'iza.

In this way, the Muslim would have prepared himself for the Day of Reckoning, when he will be asked about what he has done. This is because he undertook the individual obligations, and refrained from the individual forbidden acts. He also undertook the foremost collective duty, through whose establishment the sin of all the related obligations are removed from him, which are many. In this manner the Muslim will have held on to the truth from all sides. Thus, he has undertaken that which will establish Islam in himself as an individual. He has also undertaken that which will establish Islam in society. If anything else had not been undertaken yet, they would be a few of the collective obligations. The nature of undertaking such obligations will be personal and not collective, such as making du’a for the one who sneezes and performing the funeral prayer.