Shakku da ke tasowa a zukatan wasu mutane ya samo asali ne daga gaskiyar cewa yanayin da ake ciki a yanzu ya bambanta da na zamanin Manzon Allah ﷺ. A zamanin Manzon Allah ﷺ rarrabuwar al'ummomi ta kasance mai sauƙi (kabilu da iyalai). Amma a yau rarrabuwar ta fi sarƙaƙiya kuma tana da alaƙa da juna. Da can kabila tana kasancewa a matakin ƙasa; ana ƙidaya mutanenta da dubbai. A yau kuma ana ƙidaya su da miliyoyi ko dubban miliyoyi. Da can da'awa tana nufin kiran kafirai zuwa ga imani. Amma a yau da'awa ga Musulmi a asali ita ce dawo da tsarin rayuwar Musulunci. A zamanin Manzon Allah ﷺ, manyan ƙasashe irin su Rome da Persia ba su shiga cikin da'awar Manzon Allah ﷺ a Makkah ba. A yau shugabanni suna ɗaure da siyasar manyan ƙasashe; a zahiri su ’yan amshin shatansu ne. Manyan ƙasashen ne ke ƙulla makirci ga Musulunci da Musulmi, da sauran irin haka.

The doubt that crops up in some people’s minds stems from the fact that the existing situation now is different to that of the time of the Messenger 􀁕. In the time of the Messenger 􀁕 the division of societies was primitive (tribes and clans). As for today the divisions are more complex and interlinked. A tribe used to be on the level of a state; its people were counted by the thousands. Today, they are counted by the millions or tens of millions. The da’wah used to involve inviting the kuffar to Imaan. As for today, the da’wah to the Muslims in origin is to resume the Islamic way of life. In the time of the Messenger 􀁕, the superpowers such as Rome and Persia did not intervene in the da’wah of the Messenger 􀁕 in Makkah. Today the leaders are tied to the politics of the superpowers; in fact they are their puppets. It is the superpowers that plot against Islam and the Muslim, and so on and so forth.