Ayar ta nuna wajibcin kasancewar jam'iyyoyin siyasa na Musulunci, kuma ba ta nuna wani abu fiye da haka ba. Haka kuma ta bayyana irin aikinsu da yanayinsa gaba ɗaya. Amma batun tantance ma'ruufaat (abubuwan alheri) da mutum zai yi aiki don kafa su, da kuma ayyana munkaraat (abubuwan munanan) da zai yi aiki don kawar da su, yana da alaƙa da halin da jam'iyyun suke ciki, ta fuskar ɗaukar hukunce-hukuncen Shari'a da suka wajaba domin canza shi. Saboda haka, ƙungiyar da aka kafa bisa bin wannan ayar, kuma take aiki don yin lissafin masu mulki, da aikinsu, da abin da al'adunsu suka ƙunsa, za ta kasance tana da alaƙa da yanayin da take aiki a cikinsa: za ta sa ido kan ayyukan mai mulki, ta tuhume shi kan sakaci, ta tilasta masa gaskiya tare da danne shi a cikinta, ta kuma haifar da wayewa a cikin Al'umma, tare da yin aiki tare da mai mulki wajen yaɗa da'awar Musulunci zuwa waje. Amma ƙungiyar da aka kafa bisa bin wannan ayar, inda babu Khaleefah ko Khilafah, dole ne ta ɗauki duk abin da ya shafi aikinta. Don haka, sai ta ayyana manufar da Shari'a ta buƙata, sannan ta ayyana hanyar da dole ne ta bi da tunanin da take buƙata domin cimma wannan al'amari, haka dai har zuwa ƙarshe.

The ayah has indicated the obligation of having Islamic political parties and nothing else. It has also clarified the type and general nature of its work. As for determining the ma’roofaat that one must work to establish and defining the munkaraat that one has to work to remove; this is linked to the reality in which the parties find themselves, in terms of adopting the necessary Shar’ee rules to change it. Thus, the group which is established in compliance with this ayah and works to account the rulers, its work and the content of its culture would be linked to the reality in which it works: they will monitor the actions of a ruler and account him for the negligence, by forcing on him the truth and confining him to it, and create the awareness in the Ummah and work with the ruler to spread the Islamic da’wah outside. As for the group which is established in compliance with this ayah, where there is no Khaleefah or Khilafah, it must adopt everything related to its work. Thus, it defines the aim demanded by the Shar’a and then defines the method which it must follow and the thoughts it needs, to establish this matter and so on and so forth.

Don haka wajibi ne a sami jam'iyya ta siyasa, ko da akwai Dawla ko babu. Amma game da ayyana manufar wannan ƙungiya, aikinta, da abin da ke cikin al'adunta, wannan yana da alaƙa da hakikanin halin da ake ciki.

Thus the obligation is to have a political party, whether a State existed or not. As for defining the aim of this group, its work and content of its culture, this is linked with reality.

Tun da yake a yau muna rayuwa ne a cikin halin da babu Khalifan Musulmi, wanda ke mulki da abin da Allah ﷻ ya saukar, kuma tun da ƙasar da Musulmi suke zaune ƙasar kafirci ce (dar al-kufr), kuma tun da dangantaka da tsarin rayuwa a cikin al'umma a yau ba su kan tushen Musulunci suke ba, al'umma kuma ba ta Musulunci ba ce, to ya zama dole a samu wata jama'a da aikinta zai mayar da hankali kan mayar da ƙasar ta zama dar al-Islam, da al'umma ta zama al'ummar Musulunci, da kuma sake kafa mulki da abin da Allah ﷻ ya saukar, watau sake komawa ga tsarin rayuwar Musulunci da ɗaukar da'awa zuwa ga duniya. Wannan ita ce manufar da jama'a ko ƙungiyar nan take buƙatar yin gwagwarmaya don cimma ta.

Since today we live in a situation where the Khaleefah of the Muslims, who rules by what Allah 􀀬 has revealed, does not exist; and since the land in which the Muslims live is dar al-kufr, and since the relationships and systems in society today are not on the basis of Islam; and the society is non-islamic, it then becomes inevitable that a group would exist whose work will be focused on transforming the land into dar al-Islam, and the society into an Islamic society, and re-establish the ruling by what Allah 􀀬 has revealed i.e. resume the Islamic way of life and carry the da’wah to the world. This is the objective the group or party must strive towards realising.