Mutum ba ya sanin ko zai yi dariya ko kuka idan ya ji maganar wasu daga cikin mutanen da ke ikirarin cewa suna da ilimi, yayin da suke cewa Musulunci yana farawa da Dimokuradiyya kuma yana karewa da mulkin kama-karya.

One does not know whether to laugh or cry when one hears the statement of one of those people claiming to have knowledge, whilst saying that Islam begins with Democracy and ends with dictatorship.

Suna ambaton nassi daga Allah 􀀬: "Ka yi shawara da su a cikin al'amuransu. Sa'annan idan ka yanke shawara, to ka dogara ga Allah." [TMQ 3:159] Akwai wata ra'ayi mai alaka da wannan batu da ya rage a tattauna, shi ne ra'ayinsu cewa Musulunci ya amince da Dimokuradiyya, alhali kuwa Alkur'ani da Sunnah sun yi ishara ga batun Shura. Suna cewa: Dimokuradiyya ba komai ba ce face Shura. Kamar yadda Dimokuradiyya take ginuwa a kan karbar ra'ayin jama'a, haka Musulunci ya umurce mu da karbar ra'ayoyin wasu. Allah 􀀬 ya ce: "Ka yi shawara da su a cikin al'amuransu." [TMQ 3:159]; kuma Ya 􀀬 ya ce: "Kuma wadanda al'amuransu ke tsakaninsu shawara ce." [TMQ 42:38]; kuma Manzon Allah ﷺ a rayuwarsa ta aiki, ta siyasa da ta yaki, yana ci gaba da yin shawara da sahabbansa, yana karbar ra'ayoyinsu. Tunda wannan umurni ne na Alkur'ani kuma abin da Manzon Allah ﷺ ya aikata ke nan, to ya wajaba Musulmi su bi shi. Bugu da kari suna cewa, bambancin da ke tsakanin Shura da Dimokuradiyya sunan kawai ne. Sunaye daban-daban ba matsala ba ne matukar ma'anoni daya ne.

They cite as proof the saying of Allah 􀀬; “And consult them in their affairs. Then when you have taken a decision, put your trust in Allah.” [TMQ 3:159] One idea relevant to our subject still remains to be discussed, which is their view that Islam approved of Democracy when the Qur’an and the Sunnah alluded to the subject of Shura. They say: Democracy is nothing but Shura. Just as Democracy is built on taking the opinion of people, Islam has also ordered us to take other people’s opinions. He 􀀬 said; “And consult them in their affairs.” [TMQ 3:159]; and He 􀀬 also said; “And who conduct their affairs by mutual consultation.” [TMQ 42:38]; and the Messenger 􀁕 in his practical, political and military life, used to constantly consult his companions and adopt their opinions. Since this is the command of the Qur’an and the reality of what the Messenger 􀁕 did, then Muslims should follow it. In addition they say, that the difference between Shura and Democracy is only semantic. Different names are not a problem as long as the meanings are the same.

Mun san cewa waɗanda ke kira zuwa ga Dimokuraɗiyya suna da nau'o'i da ƙungiyoyi daban-daban. Daga cikinsu akwai mai ruɗi mai mugunta, da kuma mai gaskiya wanda ba ya sanin hakikanin Dimokuraɗiyya. Ya zama wajibi ga ƙungiyoyin masu gaskiya su nisanci irin waɗannan ra'ayoyi, in ba haka ba za su zama kamar wanda ke bautar Allah (SWT) saboda jahilci, kuma hakan zai kai shi ga aikata zunubi. Halin mai gaskiya shi ne tuba, kame kai da yin tunani.

We know that those who call for Democracy are of various types and groups. From amongst them you have the evil deceiver, and also the sincere one who is ignorant of the reality of Democracy. The sincere groups are required to keep far away from such ideas, otherwise they will be like the one who worships Allah 􀀬 out of ignorance, and it will lead him to commit sin. It is the nature of a sincere person to repent, restrain himself and reflect.

Irin mutanen nan sun taba cewa Gurguzanci (Socialism) daga Musulunci take, kuma cewa Manzon Allah ﷺ shi ne Imamin su. To yanzu da warin lalacewar Gurguzanci ya gushe, ta yaya za su amsa yanzu? Haka kuma ya shafi Dimokuradiyya, wadda take cikin radadin mutuwarta ta karshe. To wane fata ne masu goyon bayan wannan kira suke da shi? Irin wannan ra'ayi ba don amfanin Musulunci yake ba, sai don amfanin Dimokuradiyya. Maimakon fallasa karyarta, sai su rungume ta a matsayin babban tunaninsu. Suna yada ta ga mutane maimakon su murkushe ta a karkashin kafafunsu.

Such people once said that Socialism is from Islam and that the Messenger 􀁕 is their Imaam. Now that the putrid smell of Socialism has disappeared, how will they respond now? The same applies to Democracy, which is in its final pangs of death. So what hope do the advocates of this call have? Such an idea is not for the benefit of Islam but for the benefit of Democracy. Instead of exposing its falsehood, they adopt it as their highest thought. They carry it to the people instead of crushing it under their feet.

Tabbatar da umurnin Allah 􀀬 yana faruwa ta hanyar sanya Kalmar Allah ta zama mafi girma, da kuma sanya addini ya zama na Allah 􀀬 kaɗai. Wannan kuwa ba a iya cimma shi sai ta hanyar wata jama'a da aka shiryar da ita a fahimtarta, kuma tana sane a kafuwarta, mai haske a akidarta, mai zurfin fahimtar hukunce-hukuncen Shari'a, wadda ke ƙin tunanin baƙi da ma'anoni na waje. Ba ta yarda ta durƙusa ga gaskiyar zahiri ko ta faɗa ƙarƙashin tasirin hali da yanayi ba.

The realisation of Allah’s 􀀬 command is by making the Word of Allah the highest, and making the deen exclusively for Allah 􀀬. This can only be achieved by a group that is guided in its understanding and aware in its establishment, and enlightened in its creed, deep in its understanding of the Sharee’ah rules and that rejects the alien thoughts and the foreign definitions. It does not accept to bow to the reality or fall under the influence of the circumstances.