2.1 Bangare Na Farko: Yin Aiki Da Ma'aruf Da Kaucewa Munkari - Da'wah zuwa Musulunci | Quran Course

2.1 Bangare Na Farko: Yin Aiki Da Ma'aruf Da Kaucewa Munkari - Da'wah zuwa Musulunci | Quran Course

Haka kuma ya shafi imani da Ranar Lahira. Idan Musulmi ya yi tunani sosai game da yanayin Ranar Alkiyama, wadda take sa yara su yi furfura, kowace mai shayarwa ta manta da shayarwarta, kowace mai ciki ta zubar da cikinta, kuma mutane su yi kama da mashaya saboda tsoron abin da ke faruwa, wannan yanayi da ba a gani ba wanda Allah ﷻ ya bayyana masa yana tsoratar da shi, kuma saboda haka yana son ya guje wa firgicin wannan rana, sai ya nemi hanyoyin tsira a ranar. Haka nan, yawan tunani da Musulmi yake yi kan ayoyi da hadisai da ke magana game da Aljannah da abin da Allah ﷻ ya shirya wa muminai na jin daɗi da farin ciki madawwami, to, jin daɗin duniya zai ƙara zama ƙarami a idonsa, kuma sha'awar wannan Aljannar mai daraja zata ƙara karuwa. Haka kuma, yawan tunani da muminin yake yi kan ayoyi da hadisai game da Wuta da abin da Allah ya shirya wa kafirai da masu zunubi na azaba mai raɗaɗi da wuta ta har abada, to, tsoronsa na wannan azaba zai ƙaru. Saboda haka tsoron azabobi da raɗaɗin rayuwa zai ragu a idonsa, sai ya fara guje wa abubuwan da ke kai mutum Wuta, ko da hakan zai kai shi gidajen yari na azzalumai, kuma ya bar bayansa ya sha duka da bulala. Don haka, idan zuciya ta ɗaure kanta da imani, sai gabbai na jikinsa su amsa wa Allah ﷻ cikin biyayya mai sani da jajircewa mai ƙarfi. Yawan da Lahira take ƙara fitowa fili a idon mumini, shi ma duniya zata ƙara zama ba komai a gare shi. Idan imani ya ƙara ƙarfi, riko da shi ma zai ƙara ƙarfi, kuma hakan zai taimaka wa mumini ya tsaya tsayin daka a maganarsa da aikinsa, duk irin wahalhalu da matsaloli da zai fuskanta.

The same holds for the belief in the Last Day.When the Muslim thinks more about the conditions of the Day of Judgement, which makes children grey headed, every nursing mother forget her nursing, every pregnant one drop her burden, and the people look as if they are drunk from the fear of what is taking place; this unseen scene which Allah 􀀬 has informed him about terrifies him, and as a consequence he wants to avoid the terror of that day and thus seeks the means of safety on that day. The more the believer contemplates the ayaat and ahadith which talk about Jannah and what Allah 􀀬 has prepared for the believers in terms of the lasting comfort and eternal happiness, then the smaller the delight of the dunya becomes in his eyes and his yearning for that sublime Paradise increases. Also, the more the believer ponders over the ayaat and ahadith regarding the Hellfire and what Allah has prepared for the disbelievers and sinners of painful torment and the eternal fire, the greater becomes his fear of this punishment. Hence fear of life’s punishments and pains diminishes in his eyes, so he starts to avoid the reasons which lead one to enter the Hellfire, even if that led him to the prisons of the zaalimeen (oppressors) and exposed his back to be beaten by theis whips. Thus, when the heart ties itself around Imaan, then the organs of his body respond to Allah 􀀬 in aware obedience and strong commitment. The more the Aakhira becomes prominent in the eyes of the believer, the more the dunya seems immaterial to him. When the Imaan becomes stronger, the adherence consequently becomes stronger, and supports the believer to stay firm in his speech and action, whatever the hardships and difficulties he faces.

Shin waɗannan ƙaruwa ne maza gare su, ita kuma mata gare shi? Lallai wannan rabo ne mai matuƙar rashin adalci!” [TMQ 53:19-22]; Kuma Ya ce 􀀬: “Suna cewa: ‘Babu abin da ake da shi sai rayuwarmu ta duniya; muna mutuwa muna rayuwa, kuma babu abin da ke halakar da mu sai ad-Dahr (lokaci).’ Kuma ba su da wani ilimi game da haka, suna dai yin zato kawai. Idan kuma an karanta musu ayoyinmu bayyanannu, hujjarsu ba ta wuce cewa suna cewa: ‘Ku mayar mana da iyayenmu (matattu), idan kun kasance masu gaskiya!’ Ka ce (musu): ‘Allah ne yake ba ku rai, sa'an nan ya sa ku mutuwa, sa'an nan zai tara ku a Ranar Tashin Alƙiyama, wadda babu shakka a cikinta. Amma mafi yawan mutane ba su sani ba.’” [TMQ 45:24-26] Don haka imani ga wani baya ga Allah 􀀬 ƙarya ne. Dole ne a watsar da shi kuma a ƙi shi. Kamar yadda imani yana buƙatar tunani da lura, haka ma kafirci yana buƙatar tunani da lura. Ayoyin da suka gabata suna motsa hankalin mutane su yi tunani, kuma suna roƙon su su lura da gaskiyar akidun kafirai, domin su tabbata cewa duk ƙarya ne, kuma domin su iya ƙin Ɗagūt da gaske. Kuma Ya ce 􀀬: “Duk wanda ya kafirta da Ɗagūt kuma ya yi imani da Allah, to ya riƙe hannun kama mafi ƙarfi wanda ba ya karyewa. Kuma Allah Mai ji ne, Masani ne.” [TMQ 2:256]. Kamar yadda tunani da lura hanya ce ta yin imani da Allah 􀀬, haka kuma hanya ce ta ƙin Ɗagūt. Dukansu wajibi ne ga Musulmi domin ya riƙe igiya mai ƙarfi kuma ya samu shiriya madaidaiciya.

Is it for you the males and for Him females? That indeed is a division most Unfair!” [TMQ 53:19-22]; and He 􀀬 said; “And they say: ‘There is nothing but our life of this world, we die and we live and nothing destroys us except ad-Dahr (time).’ And they have no knowledge of it, they only conjecture. And when Our Clear Verses are recited to them, their argument is no other than that they say: ‘Bring back our (dead) fathers, if you are truthful!’ Say (to them): ‘Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection, about which there is no doubt. But most of mankind know not.’” [TMQ 45:24-26] So the Imaan (belief) in other than Allah 􀀬 is false. It must be discarded and rejected. Just as Imaan requires thought and contemplation, likewise Kufr as well requires thought and contemplation. The previous ayaat motivate the minds of men to think, and ask them to contemplate the reality of the beliefs of the Kuffar so that they gain certainty that these are all false, and so that they can truly reject the Taghut. He 􀀬 said; “Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All- Knower.” [TMQ 2:256]. Just as thought and contemplation is a means to believe in Allah 􀀬, likewise it is also a means to reject Taghut. Both are required from the Muslim so that he can grasp the firm handle and obtain the correct guidance.

Shi kuma yana bin umurninSa. Wannan yana sa Musulmi ya so abin da Allah 􀀬 ke so, ya ƙi abin da Allah 􀀬 ke ƙi. Musulmi a rayuwarsa zai juya zuwa ga Allah 􀀬 domin ya gode Masa saboda abin da Ya ba shi, da alherin da Ya yi masa. Ta yaya ba zai yi haka ba, idan ya fahimci cewa shi mai rauni ne, mara ikon yi, yana buƙatar Wanda ke tafiyar da al'amuransa? Da ba don Allah 􀀬 ba, da ba a shiryar da shi ba, da ba zai kasance a kan hanya madaidaiciya ba, kuma al'amuransa da ba su yi kyau ba. Don haka, ta hanyar bin umurnin Allah 􀀬 yana rayuwa mai kyau, kuma ta hanyar juyawa daga zikirin Allah 􀀬 yana rayuwa mai ɓacin rai da wahala, kuma yana rasa duniya da Lahira. Don haka, imani tabbas yana kaiwa ga biyayya da taqwa. Wannan yana sa kowane Musulmi ya juya zuwa ga Mahalicci domin ya bauta masa ya kuma yi masa biyayya, ya nisanci duk abin da ke fusata Shi, kuma ya yi marmarin aikata duk abin da zai faranta Masa rai. To me ke faranta wa Allah 􀀬 rai, kuma me ke fusata Shi? Lalle, abin da ke faranta wa Allah 􀀬 rai shi ne biyayya gare Shi, wadda ake yi ta hanyar ma'ruf da yawa da Mai shari'a (Ash-Shaari') ya ƙayyade wa Musulmi, ya umarce su da bin su. Abin da ke fusata Allah 􀀬 kuwa shi ne sabon umurni, wanda ake yi ta hanyar munkari da yawa wanda Mai shari'a shi ma ya ƙayyade, ya umarce su da nisantar su.

Him and follows His orders. This generates in the Muslim the love of what Allah 􀀬 lives, and the hatred of what Allah 􀀬 hates. The Muslim in his life would then turn to Allah 􀀬 to thank Him for what He bestowed upon him, and the grace that He brought upon him. Why would he not do so, having realised that he is weak and incapable, in need of the One who manages his affairs? If it was not for Allah 􀀬, he would not have been guided, he would not have upon the right path, and his affairs would not have been good. Thus, by following the order of Allah 􀀬 he lives a good life, and by turning away from the zikr of Allah 􀀬 he lives a miserable and wretched life, and he loses this world and the Hereafter. Thus, Imaan inevitably drives towards compliance and taqwa. This makes every Muslim turn to the Creator to worship Him and obey Him, abstain from anything which angers Him, and makes him eager to do whatever will please Him. So what pleases Allah 􀀬 and what angers Him? Indeed, what pleases Allah 􀀬 is the obedience to Him, which is through the many ma’roofaat the Legislator determined for the Muslims and ordered them to comply with. What angers Allah 􀀬 is disobedience, which is through the many munkaraat the Legislator also determined, and ordered them to abstain from.