Bari mu sake nazari a hankali kan wata muhimmiyar ka'ida daga cikin ka'idojin manhaji, wato neman Nusrah. Mu sake duba ta a hankali domin mu fahimci abin da ya kamata mu bi, musamman ganin cewa akwai mutanen da suke aiki don kafa Daular Musulunci, amma ba sa ba Nusrah kulawa ko kadan. Suna yin haka kamar wata al'amari ce ta gefe, wadda ba ta da wani muhimmanci, ko kuma kamar sanadinta (silsilar ruwaya) ba ta da ƙarfi, don haka ba za a karɓe ta ba. Ba su tsaya a nan ba, sun ci gaba har suka far wa wannan ka'ida da kuma waɗanda suke aiki da ita, duk da cewa dukkan tarihin rayuwar Manzon Allah ﷺ ya yi magana a kan wannan al'amari, da ƴan bambance-bambance kaɗan a cikin bayanan, waɗanda ba su cancanci a ambata ba. Marubutan Sira ba su kasance a cikin ɗaya daga cikin ƙungiyoyin da muka sani a yau ba, amma duk da haka sun tattauna wannan al'amari. Kur'ani da kansa ya ambaci waɗanda suka "ba da taimako" [TMQ 8:72], ya kira su "Ansaar (Mataimaka)" [TMQ 9:100]. Wannan siffa ce ta yabo, kuma siffa ce ta mafi fitaccen abin da aka siffanta su da shi.

Let us consider for a while an important rule from the rules of the method, that is, the seeking of the Nusrah. Let us slowly re-examine it so as to deduce what we need to follow, especially since there are people who are working to establish the Islamic State, but do not give the Nusrah the slightest attention. They do this as if it is a periphiral matter, which carries no weight, or as if its isnad (chain of narration) is weak, and so should not be taken. They did not stop here, but went on to attack this rule and those who engaged in it, even though all the biographies of the Prophet 􀁕 addressed this subject, with only a few minor differences in the details, which are not worth mentioning. The authors of the Sirah were not affiliated to any of the groups we know today, but despite this they discussed this subject. The Qur’an itself has mentioned those who; “gave help” [TMQ 8:72], and called them the, “Ansaar (Helpers)” [TMQ 9:100]. It is a description of praise and a description of the most prominent aspect by which they were characterised.