Misali, idan muka yanke shawarar cewa kafa Daular Musulunci ita ce a kan gaba cikin jerin muhimman ayyuka na al'umma, to muna cin ma wannan shawara ne daga nassosin Alkur'ani da Sunnah.

For instance, when we decide that the establishment of the Islamic State comes at the head of the scale of priorities amongst the collective obligations, we take this decision from the texts of the Qur’an and Sunnah.

Ayoyi da suka wajabta yin hukunci da abin da Allah Ya saukar sun yi yawa. Ya ce:

The verses that obligate to rule by what Allah has revealed are many. He 􀀬 says:

“…Kuma duk wanda ba ya yanke hukunci da abin da Allah ya saukar ba, to waɗancan su ne kafirai.” [TMQ 5:44] “…Kuma duk wanda ba ya yanke hukunci da abin da Allah ya saukar ba, to waɗancan su ne azzalumai (masu zalunci, masu wuce gona da iri).” [TMQ 5:45] “…Kuma duk wanda ba ya yanke hukunci da abin da Allah ya saukar ba, to waɗancan su ne fasiqai (masu fita daga biyayya).” [TMQ 5:47] “Amma a'a, ina rantsuwa da Ubangijinka, ba za su yi imani ba sai sun naɗa ka (ya Muhammad) mai yanke hukunci a cikin dukkan sabanin da ke tsakaninsu…” [TMQ 4:65] “Saboda haka ka yanke hukunci a tsakaninsu da abin da Allah ya saukar, kuma kada ka bi son zuciyarsu…” [TMQ 5:49] “Shin suna neman hukuncin (zamanin) jahiliyya ne? Kuma wane ne ya fi Allah kyau wajen hukunci ga mutanen da suke da imani mai tsayuwa?” [TMQ 5:50] Aiwatar da waɗannan nassosi da sauran irinsu, wadanda suka ƙunshi wasu ayoyi da hadisai, ya dogara ne da kasancewar Daular Musulunci wadda za ta yi mulki da abin da Allah ya saukar.

“…And whosoever does not judge by what Allah has revealed, such are the Kaafirun (disbelievers).” [TMQ 5:44] “…And whosoever does not judge by what Allah has revealed, such are the zaalimun (unjust, oppressors).” [TMQ 5:45] “…And whosoever does not judge by what Allah has revealed, such are the Faasiqun (transgressors)” [TMQ 5:47], “But no, by your Lord, they can have no Imaan, until they make you (O Muhammad) the judge in all disputes between them…” [TMQ 4:65], “And so judge between them by what Allah has revealed and follow not their vain desires...” [TMQ 5:49], “Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allah for a people who have firm belief.” [TMQ 5:50] Acting upon these texts and other such texts containing other ayaat and ahadeeth depends on the existence of the Islamic State which will rule by what Allah 􀀬 has revealed.

Ayoyin da suke umartar kafa Hudud (dokokin laifuffuka) suna da yawa:

The verses that order the establishment of the Hudood (penal code) are many:

"Yanke hannun barawo, namiji ko mace..." [TMQ 5:38], "Mace da namiji wadanda suka aikata zina, ku yi wa kowannensu bulala ɗari..." [TMQ 24:2], "Kuma waɗanda suke jifar mata masu tsarki, sa'an nan ba su kawo shaidu huɗu ba, ku yi musu bulala tamanin..." [TMQ 24:4], "…Kuma duk wanda aka kashe (da gangan, da zalunci da ƙeta, ba da kuskure ba), mun ba magajinsa iko (watau ya nemi Qisas, ko ya yafe, ko ya karɓi diyya)…" [TMQ 17:33], "Sakamakon waɗanda suke yaƙi da Allah da Manzonsa, suke kuma yin fasadi a bayan ƙasa, shi ne a kashe su, ko a gicciye su, ko a yanke hannayensu da ƙafafunsu a gefe guda, ko a kore su daga ƙasar..." [TMQ 5:33] Akwai hadisai da yawa da suke ambaton yi wa mai shan giya bulala, da jifan mazinaci wanda ya yi aure, haƙori da haƙori, qisas (ramako daidai) saboda raunuka, da arsh (diyya).

“Cut off the hand of the thief, male or female...” [TMQ 5:38], “The woman and the man guilty of illegal intercourse, flog each of them with a hundred stripes...” [TMQ 24:2], “And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes...” [TMQ 24:4], “…And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority (ie to demand Qisas, to forgive or receive blood money)…” [TMQ 17:33], “The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land…” [TMQ 5:33] There are many ahadeeth which mention the whipping of the one who drinks alcohol, and stoning the fornicator who is married, tooth for a tooth, qisas (equal retribution) for injuries, and the arsh (blood money)

lokacin da ba a aiwatar da qisasi ba, da kuma aiwatar da ta'zeer (hukuncin da alkali ke yankewa) a inda Shari'a ba ta tsayar da takamaimen hukunci ba. Aiwatar da waɗannan dokoki da Hudood, waɗanda Allah (SWT) ya shar'anta, ya dogara ne da kasancewar Daular Musulunci wadda za ta yi mulki da abin da Allah (SWT) ya saukar.

when qisaas does not take place, and the imposition of the ta’zeer (discretionary punishment) where the Shar’a has not fixed a specific punishment. Acting upon these rules and Hudood, which Allah 􀀬 has legislated, depends on the presence of the Islamic State that will rule by what Allah 􀀬 has revealed.

Ayoyin da suka ambaci Jihadi a hanyar Allah 􀀬 suna da yawa.

The verses that mention Jihaad in the path of Allah 􀀬 are numerous.

Misali:

For instance:

"Ku fita, ko kuna da nauyi ko kuna da sauƙi, ku yi jihadi da dukiyoyinku da rayukanku a hanyar Allah…" [TMQ 9:41], "Ku yaƙi waɗanda ba su yi imani da Allah ba, ba kuma da Ranar Ƙarshe ba, waɗanda kuma ba sa haramta abin da Allah da Manzonsa suka haramta, ba sa kuma riƙo addinin gaskiya (Musulunci) daga cikin mutanen Littafi (Yahudawa da Nasara), har sai sun biya jizya da hannu sanyi, suna mai ƙasƙanci" [TMQ 9:29], "…kuma ku yaƙi mushrikai baki ɗaya, kamar yadda suke yaƙar ku baki ɗaya…" [TMQ 9:36], "Ku yaƙe su har babu sauran fitina (kafirci da shirka), addini kuma ya zama na Allah kaɗai…" [TMQ 8:39], "Ku shirya musu duk abin da za ku iya na ƙarfi, da dawakan yaƙi, domin ku firgita abokan gābar Allah da abokan gābarku, da wasu waɗanda ba ku sani ba, amma Allah yana sanin su…" [TMQ 8:60]. Aiwatar da waɗannan ayoyi da sauran ayoyi da hadisai irin su ya dogara ne da kasancewar Daular Musulunci wadda za ta yi mulki da abin da Allah ya saukar. Akwai hadisai da suka ambata cewa jihadi zai ci gaba har zuwa Ranar Alƙiyama, kuma adalcin mai adalci ko zaluncin azzalumi ba zai soke shi ba. A takaice dai, Musulmi yana da wajibi ya shiga jihadi idan aka kira shi zuwa jihadi, ko Daular Musulunci ta kasance ko ba ta kasance ba, wato jihadi zai gudana tare da kowane Amir, ko mai taƙawa ne ko mai zunubi.

“March forth, whether you are light or heavy, strive hard with your wealth and your lives in the path of Allah…” [TMQ 9:41], “Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the religion of truth (Islam) among the people of the Book (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued” [TMQ 9:29], “…and fight the Mushrikeen (polytheists, idolaters) collectively, as they fight against you collectively...” [TMQ 9:36], “And fight them until there is no more Fitnah (disbelief and polytheism) and the deen (worship) will be for Allah alone...” [TMQ 8:39], “And make ready against them all you can of power, including the steeds of war to threaten the enemy of Allah and your enemy, and others besides them, you may not know but whom Allah does know...” [TMQ 8:60] Acting upon these texts and other such ayaat and ahadeeth depends on the existence of the Islamic State that will rule by what Allah 􀀬 has revealed. There are ahadeeth, which mention that Jihaad will continue until the Day of Judgement and the justice of a just person or the injustice of an unjust person will not annul it. In other words, the Muslim is obliged to engage in Jihaad when he is called to Jihaad, whether the Islamic State exists or not, ie Jihaad will take place with every Ameer, whether pious or sinful.

Duk da haka, masu mulki a yau ba sa yin Jihadi, kuma ba sa umartar Jihadi a cikin hanyar Allah 􀀬. Idan sun umarci yaki, suna umartar yakin Musulmi da juna. Za su ci gaba da yin haka har sai mazan da suka yi imani da Allah 􀀬 da Ranar Lahira sun tashi, suka rushe kananan kasashen kafirci, suka kafa a wurinsu Daula Musulunci guda daya, wadda za ta yi mulki da abin da Allah 􀀬 ya saukar.

However, the rulers today do not engage in Jihaad, nor do they order Jihaad in the path of Allah 􀀬. When they order fighting they order the fighting of Muslims amongst themselves. They will continue to do that until men who believe in Allah 􀀬 and the Last Day rise up and demolish the kufr statelets and, in their place, establish the one Islamic State, which will rule by what Allah 􀀬 has revealed.

Ayoyin da suke sa Al'ummar Musulunci ta isar da saƙo ga duniya, kuma suke nuna cewa ita ce mafi alherin al'umma a cikin sauran al'ummomi, suna da yawa:

The verses which make the Islamic Ummah carry the message to the world, and the best Ummah among other nations are numerous:

"Kun zama mafi alheri a cikin al'ummai da aka fito da su ga mutane; kuna umurni da al-ma'ruf kuma kuna hana al-munkar, kuma kuna imani da Allah..." [TMQ 3:110], "...Amma daraja, iko da ɗaukaka na Allah ne, da Manzonsa, da kuma muminai..." [TMQ 63:8], "...Kuma Allah ba zai taɓa ba wa kafirai hanya a kan muminai ba" [TMQ 4:141], "Haka muka sanya ku al'umma mai adalci, domin ku zama shaidu a kan mutane, kuma Manzo ya zama shaida a kanku..." [TMQ 2:143] Ta yaya za a sami wata daraja ga muminai, kafirai kuma ba su da hanya a kan muminai, alhali muminai ba su da Daula? Ta yaya za su yi umurni ga sauran al'ummai da al-ma'ruf su hana su al-munkar, alhali a gidajensu ba za su iya yin hakan ba? Wannan ba zai yiwu ba sai da kasancewar Daular Musulunci wadda take mulki da abin da Allah ya saukar.

“You are the best of peoples ever raised up for mankind; you enjoin al-ma’roof and forbid al-munkar, and you believe in Allah...” [TMQ 3:110], “…But honour, power and glory belong to Allah, His Messenger, and to the believers...” [TMQ 63:8], “…And never will Allah grant to the disbelievers a way over the believers” [TMQ 4:141], “Thus We have made you a just nation, that you be witnesses over mankind and the Messenger 􀁕 be a witness over you…” [TMQ 2:143] How can there be any dignity for the believers, and the kuffar not have a way over the believers, while the believers have no State? How can they enjoin other nations with the ma’roof and forbid them from the munkar while, in their own homes, they are unable to do this? This will not be possible without the presence of the Islamic State which rules by what Allah 􀀬 has revealed.

Akwai hadisai masu yawa da ke umurtar Musulmi da su kasance da Imam guda ɗaya, wanda za su yi wa mubaya'a bisa Littafin Allah da Sunnar Manzonsa ﷺ:

There are numerous ahadeeth which command the Muslims to have one Imam, to whom they will give pledge on the Book of Allah 􀀬 and the Sunnah of His Messenger:

"Duk wanda ya mutu ba tare da yana da bai'ah (mubaya'a ga Khalifa) ba"

“Whosoever dies without having a bai’ah (pledge to a Khaleefah)

…a kan wuyansa, sai ya mutu mutuwar jahiliyya.” “Shugaba (Imam) garkuwa ce, wanda Musulmi ke yaƙi a bayansa, kuma ta gare shi suke kare kansu.” “Duk wanda ya ga a cikin shugabansa abin da ba ya so, to ya yi haƙuri, domin duk wanda ya rabu da Sarki (ikon Musulunci) ko da kuwa da tazarar tsayin hannu guda, ya mutu a haka, to zai mutu mutuwar jahiliyya.” [Wadannan hadisai Muslim ne ya ruwaito]. Sahabbai (Allah ya yarda da su)

on his neck, he dies the death of jaahiliyyah.” “The Imaam is a shield, behind whom the Muslims fight and by whom they protect themselves.” “If anyone sees in his Amir something that displeases him, let him remain patient, for he who separates himself from the Sultan (authority of Islam) by even so much as a hand span and dies thereupon, he would die the death of Jahiliyyah.” [These ahadeeth reported by Muslim]. The Sahabah (may Allah be pleased with them)

Sahabbai sun yi Ijma'i (yarjejeniya) a kan wajabcin nada Khaleefah (magaji) ga Manzon Allah ﷺ bayan rasuwarsa. Haka kuma sun amince da kafa Abu Bakr a matsayin Khaleefah, sannan 'Umar, 'Uthman da 'Ali, bayan kowannensu ya rasu (Allah ya yarda da su). Dukkan Sahabbai sun yi yarjejeniya a dukkan rayuwarsu kan wajabcin nada Khaleefah. Ko da yake sun sabawa juna game da wanda za a nada a matsayin Khaleefah, ba su sabawa juna ba wajen kafa Khaleefah.

held an Ijma’a (consensus) over the obligation to appoint a Khaleefah (successor) to the Rasool of Allah 􀁕 after his death. They also agreed to establish as Khaleefah Abu Bakr, then ‘Umar, ‘Uthman and ‘Ali, after each had passed away (may Allah be pleased with them). All the Sahabah agreed throughout their lives, over the obligation of appointing a Khaleefah. Although they disagreed over the person who would be appointed as Khaleefah, however they did not disagree over establishing a Khaleefah.

Haka kuma, abubuwan da Musulmi ke buƙata domin rayuwa a cikin al'ummar Musulunci, kamar masana'antu, magani, asibitoci, kafa masana'antun sarrafawa, dakunan bincike na kimiyya, shirya ƙarfi da sauran wajibai na gama-gari; a cikin dukkan waɗannan al'amura, Musulmi suna tare da alhakin tabbatar da su. Sai dai, tabbatar da waɗannan al'amura cikakke, wanda zai cimma rayuwar Musulunci mai wadata – wadda ta dogara da bautar Allah 􀀬 a gefe guda, da shirya ƙarfi da kayan yaƙi ga Musulmi domin isar da da'awah a gefe guda – ba zai yiwu ba sai ta hanyar Dawla wadda da kanta take lura da kafa waɗannan wajibai yadda ya kamata, kuma ta hanyar da ta dace da yanayin Musulunci da manufofinsa gaba ɗaya.

As well, the things Muslims need for life in the Islamic society such as industry, medicine, hospitals, establishment of factories, laboratories, preparing the power and other such collective obligations; in all these matters, the Muslims share the responsibility of securing them. However, securing these matters in a complete way, that achieves the prosperous Islamic life – which depends on its slavery to Allah 􀀬 from one side, and the preparation and power for Muslims so as to convey the da’wah, from another side – cannot be done except through a State that itself supervises the establishment of these obligations effectively, and in a way that complies completely with the nature of Islam and its objectives.

Haka kuma Shari'a ta dora wa shugaba alhakin tilasta mutane su bi abin da Shari'a ta wajabta.

Likewise the Shar’a has charged the ruler with the responsibility of compelling the people to adhere to what the Shar’a has made obligatory.

In rashin kasancewar Daular Musulunci, duk dokokin da aka danka wa shugaba an dakatar da su. Idan al'umma ma suka yi sakaci da dokokin da suka shafe su, ba za su sami shugaba da zai tilasta musu bin wadannan dokoki ba. A wannan hali, yawancin dokokin da suka shafi al'umma za su tsaya cik. Don haka kasancewar Daular Musulunci za ta zama daya daga cikin ginshikan da ake kafa aiwatar da Musulunci a zahirin rayuwa. Idan an rusa wannan ginshiki, to za a soke dokoki masu yawa na Musulunci, nassosi da dama na Musulunci za su tsaya, Musulmai za su rasa mutuncinsu, martabarsu da karfinsu, kasarsu za a kwace, makiyinsu zai mallake su, kuma munanan ayyuka (munkaraat) za su yawaita, kamar yadda ake gani a yau.

In the absence of the Islamic State, all the rules entrusted with the ruler are suspended. When the people also neglect the rules that pertain to them, they will not find a ruler to make them adhere to these rules. In this case, most of the rules pertaining to the people will be suspended. Thus the presence of the Islamic State will become one of the foundations on which the practical existence of Islam will be established in the realm of life. When this foundation is abolished then a great number of the rules of Islam will be abolished, many of the texts of Islam will be suspended, the Muslims will lose their identity, dignity and power, and their land will be captured and their enemy will have control over them, and the munkaraat will become widespread, as is the case today.