Bayan fahimtar gaskiyar lamari a yadda take a zahiri ta amfani da hankali, sai a kawo mafita ta Shari'a da aka samo daga dalilan Shari'a zuwa ga gaskiyar lamarin. Ba a halatta a yi amfani da hankali wajen samo mafita a matsayin mai yanke hukunci ko a matsayin tushe ba. A nan, aikin hankali shi ne fahimtar mafitar da ke cikin dalilan Shari'a.

After understanding the reality in its true state by using the mind, the Shar’ee solution deduced from the Shar’ee evidences is brought to the reality. It is not allowed to use the mind in deducing the solution as an arbitrator or a source. Here, the function of the mind is to understand the solution that is present in the Shar’ee evidences.

Fahimtar Shari'a na buƙatar mu sami ilimi game da tushen da ƙungiyar ke ɗaukar Shari'a daga gare su, da kuma ilimi game da ƙa'idodin shari'a da take dogara da su wajen fahimtar Shari'a, waɗanda kuma take son amfani da su wajen canza mummunan yanayi. Saboda haka, hakan zai ba da ingantaccen ra'ayi game da yanayin da take son kai mutane zuwa gare shi, kuma zai ba da ilimi game da hanyar da za ta bi a cikin aikin Ijtihaad, watau hanyar fitar da hukunci ta hanyar tunani da bincike.

Understanding the Shar’a requires us to have knowledge about the sources from which the group takes the Shar’a, and knowledge of the juristic principles on which it relies to understand the Shar’a, and with which it wishes to change the bad reality. Accordingly, it would give the correct view of the reality that it wants to take the people to, and it would have knowledge of the method it will follow in the process of Ijtihaad, ie the method of deduction.