Tun da halin da Ummah ke ciki yana buƙatar canji, aiki don canji yana buƙatar aikin siyasa ta hanyar tsarin siyasa da aka kafa bisa akidar Musulunci. Saboda haka, wajibi ne a yi nazarin halaye da abubuwan da ke cikin tsarin, da kuma tsarin da suka gabata, domin fahimtar dalilin gazawarsu da yadda za a guje wa hakan. Yana da muhimmanci musamman a yi nazarin ɓangaren tsari. Wannan ɓangare yana cikin batun hanyoyi. Asali, hanyoyin an bar su ga Musulmi ya zaɓa, bisa la'akari da daidaitonsu da dacewarsu da aikin. Wannan yana ɗaya daga cikin batutuwan al'adar jam'iyya.

Since the situation of the Ummah requires change, working for change necessitates political work via a political structure that is established on the ideology of Islam. Therefore, it is necessary to study the characteristics and constituent elements of the structure, and of the previous structures in order to understand the reason for their failure and how to avoid it. It is especially important to study the structural aspect. This aspect is part of the subject of styles. In origin the styles are left for the Muslim to choose in respect of their correctness and suitability for the work. This forms one of the topics of the party culture.

Tun da Musulmai suna rayuwa a cikin al'ummomin da ke da tunani, motsin rai da tsare-tsare gauraye, aikin kafa Daular Musulunci yana bukatar magance al'umma; hakikaninta, abubuwan da ke tattare da ita, abin da ke shafar ta, da hanyar canza ta, domin a samar da al'ummar Musulunci mai haɗin kai ta fuskar tunaninta, motsin ranta da tsare-tsarenta.

- Since the Muslims live in societies where there are mixed thoughts, emotions and systems, the work to establish the Islamic State necessitates addressing the society; its reality, constituents, what affects it, and the way of changing it, so as to bring about the cohesive Islamic society in terms of its thoughts, emotions and systems.

- Tun da hakikanin mutum ya bambanta da hakikanin al'umma, saboda haka abubuwan da suka haɗa mutum sun bambanta da abubuwan da suka haɗa al'umma. Don haka hukuncin Shari'a da ya shafi mutum zai bambanta da hukunce-hukuncen Shari'a da suka shafi al'umma.

- Since the reality of the individual differs from the reality of the society, consequently the constituent elements of the individual differ from the constituent elements of the society. Accordingly the Shar’ee rule relating to the individual will be different from the Shar’ee rules relating to the society.

Ta la'akari da cewa aikin ƙungiyar yana da alaƙa da sauya al'umma, to dole ne ƙungiyar ta karɓi tunani da hukunce-hukuncen Shari'a da suka shafi magance wannan gaskiyar cikin cikakken bayani. A lokaci guda, ƙungiyar za ta jagoranci mutum ɗaya da jama'a zuwa wajibcin karɓar duk wani hukunci da ya shafi aikinta. Ko dai hukuncin da aka karɓa yana shafarsa a matsayin wajibi na gama-gari wanda ba shi da uzuri idan ya yi watsi da shi; ko kuma yana shafarsa a matsayin mutum ɗaya, kamar lokacin da ƙungiyar take kiransa ya bi mu'amala, ibada da ɗabi'un da duk suka ginu bisa Akidar Musulunci a rayuwarsa ta yau da kullum.

- Since the work of the group relates to the changing of society, then the group must adopt in a detailed manner the thoughts and Shar’ee rules related to treating this reality. At the same time the group will direct the individual and the masses to the obligation of adopting whatever rules relate to its work. Whether the adopted rules relate to him as collective duties that he is not excused for if he ignores them; or they relate to him as an individual, like when the group calls him to abide by the transactions, worships and morals that are all established on the Islamic ‘Aqeedah in his daily life.

Tun da tunanin Musulmi ya sami tasiri daga yammacin duniya, kuma suna ayyana maslaha ta hanyar amfani da hankali, to domin cimma koyi mafi kyau da Annabi ﷺ da kuma bin Shari'a sosai, aikin ya wajaba a binciki hankali da abubuwan da ya ƙunsa. Wannan don a san iyakokin amfani da shi, da yadda ya kamata a yi amfani da shi, ko a cikin Aqida, ko a cikin hukunce-hukuncen Shari'a, ko wajen tunani game da hakikanin abubuwa.

- Since the Muslims’ use of the mind is affected by the west, and they are defining interest by using the mind, then to achieve the best emulation (of the Prophet 􀁕) and most exacting adherence (to the Shar’a), the work necessitates that one examines the mind and its elements. This is so as to know the limits of its use, and the manner in which to use it, whether in the ‘Aqeedah, Shar’ee rules or thinking about the reality.

Tun da aikin yana da alaƙa da kafa hukunci bisa abin da Allah 􀀬 ya saukar, da kafa Dar al-Islam, yana bukatar sanin yadda Manzo 􀁕 ya gudanar da al'amuransa a Makkah, da ayyukan da ya yi har suka kai ga kafa Daular Musulunci a Madina. Bayan an samu wannan ilimi, dole ne a bi shi. Haka kuma aikin yana bukatar a bambance tsakanin hukunce-hukuncen hanya da hukunce-hukuncen hanyoyi da salo, domin mu iya koyi da ayyukan Manzo 􀁕 daidai.

- Since the work relates to establishing the rule by what Allah 􀀬 has revealed, and the establishment of dar al-Islam, it necessitates the knowledge of how the Messenger 􀁕 proceeded in Makkah and the actions that he did that led to the establishment of the Islamic State in Madinah. After the knowledge has been gained then we must be guided by it. The work necessitates that one also distinguishes between the rules of the method and the rules of the means and styles, so we can emulate the actions of the Messenger 􀁕 with precision.

Tun da aikin shi ne kafa hukunci bisa abin da Allah ﷻ ya saukar, da kuma sauya tsarin mulkin da ke akwai, to wajibi ne mu bi diddigin ayyukan masu mulki a siyasance, mu fahimci halin da suke ciki da kuma yadda alakarsu da sauran jama'a take. Haka kuma wajibi ne mu san manufar manyan kasashe masu iko da ke jagorantar ayyukansu, mu kuma yi aiki wajen fallasa shirinsu.

- Since the work is the establishment of the rule by what Allah 􀀬 has revealed, and the changing of the existing regimes, then it necessitates that we politically follow up the actions of the rulers and understand their reality and the reality of their ties with others. It is also necessary to know the policy of the super-powers that control their actions and work to expose their plans.

Tun da ƙasashen Musulmi suna ƙarƙashin tsarin kufr, musamman al'adun Yammacin Duniya da tsarinsu na siyasa, tattalin arziki, zamantakewa da ilimi, to aikin kafa Daular Musulunci yana buƙatar nazarin akidu, da imani da suka ginu a kansu, da tsarin da ke fitowa daga gare su.

- Since the Muslim lands are subjected to the kufr systems, especially the western culture and its political, economic, social and intellectual systems, then the work to establish the Islamic State requires the study of ideologies, their creeds and the thoughts built upon them and the systems that emanate from them.

Tun da manufar Shari'a ita ce aiwatar da Musulunci da isar da shi ga duniya, to wannan yana wajabta nazarin hukunci, Daular Musulunci, tsarinta, ginshiƙanta, kafuwarta da kundin tsarin mulkinta, tare da samun cikakken hangen nesa game da abin da za a aiwatar a cikin Daular Musulunci. Haka kuma wajibi ne a yi nazari kan tsarin mulkin da ake da shi a yanzu, domin mu bambanta kanmu da waɗannan tsare-tsare kuma kada mu yi tasiri da su. Haka kuma wajibi ne a bincika tushen da aka kafa Daular a kansa.

- Since the Shar’ee aim is the application of Islam and conveying it to the world, then this necessitates that one studies ruling, the Islamic State, its form, pillars, structure, constitution and that one has a general idea as to what will be applied in the Islamic State. It is also necessary to examine the present ruling structures so as to distinguish us from these structures and not be influenced by them. It is necessary as well to examine the basis on which the State is established.

Ta haka, ya kamata jama'ar su bayyana manufofin al'adunsu don su yi aiki da su da kuma kiran mutane zuwa gare su ta hanyar da aikin ke bukata, domin a dawo da tafarkin rayuwar Musulunci da kafa Khilafah. Khilafah za ta yi mulki a kan 'yan kasa Musulmi da wadanda ba Musulmi ba da Musulunci, sannan ta isar da Sakon ga duniya ta hanyar Da'awah da Jihadi.

In this manner, the group should define the topics of its culture so as to act upon them and call people to them in the way necessitated by the work to resume the Islamic way of life and establish the Khilafah. The Khilafah will rule the Muslim and non-muslim citizens with Islam, and then it conveys the Message to the world via Da’wah and Jihaad.