Musulunci ya ƙunshi ma'rufai waɗanda Allah (SWT) ya umarci a kafa su, da munkarai waɗanda Ya umarci a nisance su kuma a kawar da su.

Islam consists of ma’roofat which Allah 􀀬 has ordered to establish, and munkaraat which He 􀀬 ordered to abstain from and remove.

Kan da mafi girma daga cikin ma'aruf shi ne imani da Allah (SWT) da sauran ginshiƙan akidar Musulunci.

The head and the highest ma’roof is the belief in Allah 􀀬 and the rest of the pillars of the Islamic ‘Aqeedah.

Shugaban munkaraat (jam'in munkar) kuma mafi munin siffarsu shi ne kufr ta kowane nau'i. Allah (SWT) ya umarci a guje masa, a hana mutane shiga cikinsa, kuma a yi gargadi game da faɗawa tarkonsa.

The head of the munkaraat (pl. of munkar) and its most evil manifestation is kufr in all its forms. Allah 􀀬 ordered that one avoid it, deter people from it and warn of falling into its snare.

Bayan Imani, sai taqwa ta zo daga cikin nau'ikan ma'ruf. Ana samun ta ta hanyar biyayya ga Allah (SWT) da Manzonsa ﷺ. Ita ce 'ya'yan Imani, tana cika shi, kuma tana daga cikin abubuwan da Imani ke bukata. Tsoron Allah (SWT) na nufin nisantar fushinsa. Wannan ba zai yiwu ba sai ta hanyar riko da Shari'ar Allah (SWT). Wannan riko yana da alaka da Imani. Saboda haka, duk lokacin da Imanin Musulmi ya karfafa, riko da biyayya gare shi yana karfafa. Wannan riko yana raunana idan Imani ya raunana.

Then after Imaan comes taqwa from the catagories of ma’roof. It is realised by obeying Allah 􀀬 and His Messenger 􀁕. It is the fruit of Imaan, it completes it and it is from its requisites. Fearing Allah 􀀬 means to avoid His anger. This cannot take place except by adhering to the Law of Allah 􀀬. This adherence is linked to Imaan. So whenever the Imaan of a Muslim becomes strong, his adherence to obedience becomes strong. This adherence becomes weak when the Imaan becomes weak.

Saboda haka, an umurci Musulmi da ya yi imani kuma ya yi biyayya ga Allah (SWT) da Manzonsa ﷺ, kuma an hana shi kafirci ta kowane nau'i, da kuma ayyukan sabo ta kowane nau'i.

Thus, the Muslim is ordered to have Imaan and obey Allah 􀀬 and His Messenger 􀁕, and he is forbidden from kufr in all its forms, and from acts of disobedience in all its forms.

Imaan dan taqwar Musulmi da kuma nisantarsa daga kufri da zunubai ba za su dawwama ba, kuma ba za su yaɗu ba sai idan ya isar da su, ya yi kira ga mutane zuwa gare su, kuma ya kafa hukumar da take kare Musulmi, akidarsu da taqwarsu, tare da hana su faɗawa cikin tarkon kufri da rashin biyayya. Wannan shi ne abin da aikin da kuma halayen Manzon Allah ﷺ suka nuna. Manzon Allah ﷺ bai umarci waɗanda suke tare da shi da imani da taqwa kawai ba. Maimakon haka, yana aiki tare da su ne don samar da yanayi mai dacewa da imani da taqwa, ta hanyar kafa hukumar 2 Muhimmancin imani wajen isar da da'wah da kuma fifita wajibai, wanda zai sa dukkan al'umma su bi hanya ɗaya da imani da taqwar mutum ke bi. Wannan shi ne abin da ﷺ ya cimma lokacin da ya kafa Daular Musulunci a Madinatul Munawwarah.

The Imaan and taqwa of a Muslim and his abstention from kufr and sins will not remain and will not spread unless he conveys it and calls people to it, establishes the entity that protects the Muslims, their ‘Aqeedah and their taqwa and prevents them from falling into the traps of kufr and disobedience. This is what the reality and the actions of the Messenger 􀁕 have shown. The Messenger 􀁕 did not order those with him to have Imaan and taqwa only. Rather, he used to work with them to establish an environment for Imaan and taqwa, by establishing the entity 2 The importance of Imaan in conveying the da’wah and the priorities regarding the obligations which will make the whole society proceed in the same direction in which the Imaan and taqwa of the individual proceeds. This is what he 􀁕 achieved when he established the Islamic State in Madinah al- Munawwarah.

Saboda haka, ma'rufai (jam'in ma'ruf) da wajibi ne mu aiwatar da su dole ne a isar da su ga mutane, a kira mutane zuwa gare su, kuma dole ne mu kafa jam'iyyar da za ta kare su. Munkarai (jam'in munkar) da wajibi ne mu nisanci su dole ne a yake su, a kore su, a nisanta su, kuma duk wanda ya aikata su dole ne a hisabta shi, kuma dole ne a kawar da duk wata hukuma da ke haddasa kasancewar irin wadannan munkarai ko ke kare su.

Thus, the ma’roofaat (pl. of ma’roof) that we are obliged to bring about must be conveyed to the people, and the people must be invited to them and we must establish the entity that will protect them. The munkaraat that one must stay away from must be fought, chased, alienated and whoever committed them must be accounted and the entity that causes the presence of such munkaraat or protects them must be removed.

Saboda haka, Musulmi suna da wajibi su umarci abin da yake ma'ruf kuma su hana abin da yake munkari. Kafin su umarci abin da yake ma'ruf, dole ne su kansu su aikata shi, kuma kafin su hana munkari, dole ne su kansu su nisanci shi.

Therefore, the Muslims are obliged to enjoin the ma’roof and forbid the munkar. Before ordering the ma’roof, they themselves must abide by it, and before forbidding the munkar they themselves must refrain from it.