Musulunci ya tabbatar da cewa neman hukunci ga wani banda Allah ﷻ yana nufin neman hukunci wurin Taghut. Ya ce: "Ba ka ga wadanda suke ikirarin cewa sun yi imani da abin da aka saukar maka, da abin da aka saukar kafin ka ba? Suna son su nemi hukunci wurin Taghut, alhali an umarce su da su kafirce masa."

Islam has determined that referring for judgment to anyone other than Allah 􀀬 constitutes referring to the Taghut. He 􀀬 said; “Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgment (in their disputes) to the Taghut while they have been ordered to reject them.

Amma Shaiɗan yana so ya ɓatar da su nesa.” [TMQ 4:60] Mulkin Ɗagut shi ne mulkin Jahiliyya. Shi ne duk wata doka da ta saɓa wa dokar Allah 􀀬 da Manzonsa 􀁕. Ibnul-Qayyim ya ce a cikin littafinsa, A’laam al-muwaqqi’een: “Ɗagut shi ne duk abin da bawa yake wuce iyaka da shi, dangane da abin da ake bautawa, ko wanda ake bi ko ake yi wa biyayya. Don haka, ɗagut na kowace al’umma shi ne wanda suke komawa gare shi don yanke hukunci baya ga Allah da Manzonsa, ko wanda suke bautawa baya ga Allah, ko wanda suke bi ba tare da hujja daga Allah ba, ko wanda suke yi wa biyayya a cikin abin da ba su sani ba cewa yana cikin biyayya ga Allah.” Alƙur’ani yana ɗaukar imanin wanda yake komawa ga ɗagut a matsayin da’awa ko riya, ba gaskiya ba. Haka kuma Alƙur’ani ya sanya ɗagut abokin hamayyar imani, lokacin da Ya ce 􀀬: “Duk wanda ya kafirce wa ɗagut kuma ya yi imani da Allah, to, lallai ya kama hannun kafi mafi ƙarfi.” [] Saboda haka, dole ne al’ummar Musulunci ta zama shaida a kan mutane bayan Manzon Allah ﷺ har zuwa Ranar Alƙiyama. Ya kamata al’ummar ta faɗa wa mutane abin da Alƙur’ani ya faɗa: “Ku bauta wa Allah (shi kaɗai), kuma ku nisanci ɗagut.” [] Saboda haka, tunanin raba addini da rayuwa, da tunanin da yake fitowa daga gare shi, kamar Dimokuraɗiyya, tunani ne na ɗagut. Musulunci ya umarce mu da watsar da su da ƙi su.