Manzon Allah ﷺ ya ci gaba da kiran kabilu zuwa ga Allah (SWT), yana miƙa kansa gare su kowace shekara - a Majannah, ‘Ukaz da Mina - don su kare shi ﷺ domin isar da Saƙon Ubangijinsa, kuma saboda haka za su sami Aljanna. Babu wata kabila daga cikin Larabawa da ta amsa masa ﷺ. An cutar da shi ﷺ, aka zage shi har sai da Allah (SWT) ya so ya sa addininsa ya yi nasara, ya taimaki Annabinsa ﷺ, kuma ya cika alkawarinsa. Don haka ya jagorance shi ﷺ zuwa ga wannan kabila ta Ansar. Ya ƙarasa da wata ƙungiya daga cikinsu waɗanda suke aske kawunansu. Ya zauna tare da su, ya kira su zuwa ga Allah (SWT), kuma ya karanta musu Alƙur'ani. Suka amsa wa Allah (SWT) da Manzonsa ﷺ, don haka suka yi gaggawar karɓar Imani, suka yi imani da Annabi ﷺ. Sannan suka koma Madina suka kira mutanensu zuwa Musulunci; daga nan mutane suka fara karɓar Musulunci.

The Rasool of Allah 􀁕 continued inviting the tribes to Allah 􀀬 and offering himself to them every year - in Majannah, ‘Ukaz and Mina, - to protect him 􀁕 in order to convey the Message of His Lord, and hence for them would be Jannah. Not a single tribe of the Arabs responded to him, he 􀁕 was harmed and vilified until Allah 􀀬 wished to make His deen victorious, support His Prophet 􀁕 and carry out His promise. Thus He 􀀬 led him 􀁕 to this tribe of the Ansar. He 􀁕 ended with a group of them who were shaving their heads. He 􀁕 sat with them, invited them to Allah 􀀬 and recited the Qur’an to them. They responded to Allah 􀀬 and His Messenger 􀁕 and thus rushed and professed Imaan, and believed in the Prophet 􀁕. Then they went to Madinah and invited their people to Islam; henceforth people started to embrace Islam.

A cikin lokacin aikin Hajji na shekara mai zuwa, mutum goma sha biyu daga Aws da Khazraj na Madina waɗanda suka karɓi Musulunci suka zo suka sadu da shi ﷺ a al-'Aqabah; wannan ita ce ganawar farko ta al-'Aqabah, inda suka ba shi ﷺ alkawarin mata (bay'atun nisaa). Manzon ﷺ ya aike tare da su Mus'ab b. 'Umayr bisa ga buƙatarsu. Ya umarce shi ﷺ da ya karanta musu Alƙur'ani, ya koya musu Musulunci, ya kuma ba su fahimtar addini. An san shi da al-Muqri' (Mai karatu), kuma ya zauna a gidan As'ad b. Zuraarah. Sa'an nan ya faru cewa Usayd b. Hadayr da Sa'd b. Mu'adh suka yi imani. Dukansu shugabanni ne a cikin mutanensu. Lokacin da Sa'd ya karɓi Musulunci ya ce wa mutanensa: "Yaya kuke ganin matsayina a cikinku?" Suka amsa: "Muna ganin ka a matsayin maigidanmu kuma mafi kyawun ra'ayi, kuma kana kan hanya madaidaiciya a matsayin shugaba." Ya ce: "Maza da mata a cikinku an hana su magana da ni har sai kun yi imani da Allah da Manzonsa." Da lokacin maraice ya yi, babu ko da namiji ko mace guda da ya rage a gidan Abdul Ash-hal wanda bai zama Musulmi ba.

In the pilgrimage season next year, twelve men from the Aws and Khazraj of Madinah who had embraced Islam came and met him 􀁕 in al-’Aqabah; this was the first meeting of al-’Aqabah, where they gave him the pledge of the women (bay’atun nisaa). The Messenger 􀁕 sent with them Mus’ab b. ‘Umayr in compliance with their request. He 􀁕 ordered him to recite the Qur’an to them, to teach them Islam and give them understanding of the deen. He was known as al-Muqri’ (The Reciter) and he resided with As’ad b. Zuraarah. Then it happened that Usayd b. Hadayr and Sa’d b. Mu’adh professed Imaan. They were both leaders of their people. When the latter embraced Islam he said to his people; “How do you see my position amongst you?” They replied; “We see you as our master and the best in opinion, and on the right path as a leader.” He said; “Your men and women are prohibited from speaking to me until you believe in Allah and His Messenger.” By the time of evening, not a single man or woman remained in the house of Abdul Ash-hal who had not become Muslim.