Saboda haka, wajibi ne ga jama'a su yi nazari a kan ayyukan da Manzon Allah ﷺ ya aikata, waɗanda suka kai ga kafa Daular Musulunci ta farko a Madina. Lallai matakan hanya (manhaji) an ɗauke su ne daga Manzon Allah ﷺ, kuma ana fahimtar ƙa'idojin da'awah daga wannan zamani. Da'awah kuma za ta yi tafiyarta gaba da haƙuri da juriya duk da wahalhalu, kamar yadda doka ta kiran gaskiya take; babu wanda zai tsira daga hakan. Kamar yadda Waraqah ɗan Naufal ya faɗa wa Manzon Allah ﷺ lokacin da wahayi ya fara sauka a kansa:

Accordingly, the group must study the actions that the Messenger 􀁕 undertook which led to the establishment of the first Islamic State in Madinah. Indeed, the steps of the method are taken from the Messenger 􀁕, and the rules of the da’wah are understood from that period, and the da’wah will force its way ahead with patience and perseverance despite the difficulties, as is the law of the true calls; no one can be saved from it. It is as Waraqah b. Nawfal said to the Messenger 􀁕 when the revelation started to come down to him:

"Za a ƙaryata ka, a cuce ka, a kore ka, kuma a yi maka yaƙi." Manzon Allah ﷺ ya tambaye shi, "Shin za su kore ni?" Waraqah ya amsa:

“You will be belied, harmed, expelled and fought. The Messenger 􀁕 asked him, ‘Will they expel me?’ Waraqah replied:

“Babu wani Manzo da ya zo a baya wanda ba a kore shi daga mutanensa ba.” Ya ce: “Lalle ne, an musanta Manzanni da yawa kafin ka (ya Muhammadu), amma sun yi haƙuri da musun, kuma an cutar da su, har Taimakonmu ya iske su, kuma babu wanda zai canja Kalmomin Allah (Hukunce-hukuncensa). Lalle ne, labarin Manzannin (da suka gabace ka) ya riske ka.” [TMQ 6:34] Hanyar aiki ita ce irin hanyar Manzon Allah ﷺ. Ya zauna a Makka a lokacin da yake dar al-kufr. Ya ɗauki matakai na ganganci waɗanda suka kai ga kafa dar al-Islam a Madina. Hijira daga Makka zuwa Madina, inda aka kafa Daular Musulunci, ita ce mararrabar canzawa daga dar al-kufr zuwa dar al-Islam.

‘There was not a Messenger that came before who was not banished by his people.’” He 􀀬 said; “Verily, (many) Messengers were denied before you (O Muhammad), but with patience they bore the denial, and they were hurt, till Our Help reached them, and none can alter the Words (Decisions) of Allah. Surely there has reached you the information (news) about the Messengers (before you).” [TMQ 6:34] The method of work is the same method of the Messenger 􀁕. He 􀁕 lived in Makkah while it was dar al-kufr. He undertook deliberate actions that led to the establishment of dar al-Islam in Madinah. The emigration from Makkah to Madinah, where the Islamic State was established, was the point of transition from dar al-kufr to dar al-Islam.

Anan ya taso wata tambaya: daga abin da muka faɗa, shin yana nufin cewa da'wah a yau dole ne ta bi matakai biyu - matakin Makka da matakin Madina - kamar yadda ya kasance a zamanin Manzon Allah ﷺ?

Here arises a question; from what we have said, does it mean that the da’wah today must pass through two stages - the Makkan stage and the Madinan stage - as in the time of the Messenger 􀁕?

Amsar ita ce cewa a zamanin Manzon Allah ﷺ da'wah ta bi matakai biyu:

The answer is that in the time of the Messenger 􀁕 the da’wah passed through two stages:

1- Matakin Makka wanda a cikinsa aka saukar da yawancin ayoyin akida, da ‘yan ayoyin hukunce-hukunce ga Manzon Allah ﷺ. Musulmi bai kasance mai ɗaukar nauyin shari’a fiye da abin da aka saukar a lokacin ba. An umarci Manzon Allah ﷺ da ya yafe wa mutane, ya kira su da hikima da wa’azi mai kyau, ya daina amfani da makamai, kuma ya yi haƙuri duk lokacin da wata cuta ta same shi.

1- The Makkan stage in which most of the verses of beliefs, and few verses of rules were revealed to the Messenger 􀁕. The Muslim was not legally responsible for more than what was revealed at the time. The Messenger 􀁕 was commanded to forgive the people and call them with wisdom and beautiful preaching and desist from the use of arms and to have patience when any harm comes his way.

2- Mataki na Madina wanda a cikinsa aka saukar da sauran ayoyin akida ga Manzon Allah ﷺ, aka kuma kammala saukar da hukunce-hukunce (ahkam). An umarci Manzon Allah ﷺ da kafa dokokin Musulunci da aiwatar da hukunce-hukuncen laifuffuka (‘uqubaat), da shelar jihadi da buɗe ƙasashe, da kula da al'amuran mutane. A wannan mataki Musulmi ya zama mai alhakin dukkan Musulunci.

2- A Madinan stage in which the rest of the verses of beliefs were revealed to the Messenger 􀁕, and the revelation of the ahkam was completed. The Messenger 􀁕 was ordered to establish the laws of Islam and apply the ‘uqubaat (punishments), declare Jihaad and open lands and look after the affairs of people. In this stage the Muslim became responsible for the whole of Islam.

A yau muna da alhakin dukkan Musulunci, ba tare da la'akari da abin da aka saukar a Makka ko Madina ba. Musulmi zai yi lissafi saboda duk wani sakaci game da kowace doka. Don haka Musulmi yana da alhakin dokokin saki, aure, sayarwa, Jihadi, azumi, Hajji, hukunce-hukunce, shaida, filaye, mallaka da sauran irin waɗannan dokoki da aka saukar a Madina. Sai dai akwai dokokin da aiwatar da su an danƙa wa Halifan Musulmi, kuma babu wani mutum da aka yarda ya aiwatar da su, kamar dokokin hukunce-hukunce (gaba ɗaya), dokokin Jihadin kai hari don yaɗa Da'wah, dokokin dukiyar Gwamnati da dokokin Khilafah. Akwai kuma dokoki da ba a danƙa wa Halifa ba, kuma wajibi ne Musulmi ya bi su ko menene yanayi. Zai yi lissafi idan ya kasa bin su, ko an saukar da su a Makka ko Madina. Har ma Musulunci ya wajabta hijira ga Musulmin da ke zaune a ƙasar da ba zai iya aiwatar da dokokin mutum ɗaya ba. Ya ce: "Lallai waɗanda mala'iku ke karɓar rayukansu alhali suna cutar da kansu (saboda sun zauna tare da kafirai alhali hijira ta wajaba a kansu), (mala'ikun) su ce musu: 'Wane hali kuke ciki?' Su ce: 'Mun kasance raunana kuma an zalunce mu a bayan ƙasa.' Su ce: 'Ashe ƙasar Allah ba ta isa ba har ku yi hijira a cikinta?' Waɗannan mutane wurin komawarsu Jahannama ne - wuri mafi muni! Sai dai raunana daga cikin maza, mata da yara waɗanda ba su iya tsara wata hanya ba, kuma ba su iya samun hanyarsu ba." [TMQ 4:97-98] Saboda haka, ba daidai ba ne a yi magana game da matakin Makka da matakin Madina a halin da muke ciki a yau. Sai dai, muna ɗaukar abin da Manzon Allah ﷺ ya yi a lokacin da yake Makka tare da koyi da shi kawai a abin da ya shafi matakan da ya bi a cikin da'wah da ayyukan da ya aiwatar waɗanda suka kai ga kafa Dar al-Islam. Ƙa'idodin mutum, su kan kasance wajibi a kan Musulmi, ko yana a dar al-kufr ko a dar al-Islam.

Today we are responsible for the whole of Islam, regardless of what was revealed in Makkah or Madinah. The Muslim will be accounted for any negligence regarding any rule. So the muslim is answerable for the rules of divorce, marriage, selling, Jihaad, fasting, Hajj, punishments, testimonies, land, ownership and other such laws which were revealed in Madinah. However there are rules whose implementation has been entrusted with the Khaleefah of the Muslims and no individual is allowed to undertake them, such as the rules of punishments (as a whole), the rules of offensive Jihaad to spread the Da’wah, the rules of State property and the rules of the Khilafah. There are rules not entrusted with the Khaleefah and it is obligatory on the Muslim to adhere to them whatever the circumstances are. He will be accounted if he fails to comply with them; whether they were revealed in Makkah or Madinah.To the point that Islam has made migration obligatory on the Muslim who lives in a country where he is not able to perform the individual rules. He 􀀬 says; “Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them) they (angels) say (to them): ‘In what condition were you?’ They reply:’We were weak and oppressed on earth.’ They (angels) say: ‘Was not the earth of Allah spacious enough for you to emigrate therein?’ Such men will find their abode in Hell - what an evil destination! Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way.’” [TMQ 4:97-98] Therefore, it is not correct to speak of the Makkan phase and the Madinan phase in our current situation today. However, we take from and emulate what the Messenger 􀁕 did while he was in Makkah only in what relates to the phases he passed in the da’wah and the actions which he undertook that led to the establishment of dar al-Islam. As for the individual rules, they remain obligatory on the Muslim, whether he is in dar al-kufr or dar al-Islam.