Lallai, umurni da kyakkyawa (al-ma'ruf) da hana mummunan abu (al-munkar), idan aka danganta su da jam'iyyu, an bayyana su bayan an bayyana aikin da Shari'a ta wajabta ga jam'iyya. Anan ba za mu yi magana kan jam'iyyun da aka kafa domin kafa wasu hukunce-hukuncen Shari'a kawai ba, kamar kungiyoyin sadaka da aka kafa don taimakon musulmi matalauta, ko kungiyoyin shiryarwa da wa'azi, ko kungiyoyin gina masallatai, ko kungiyoyin koyar da Alkur'ani mai girma, da sauransu. Maimakon haka, tattaunawarmu za ta shafi wanzuwar jam'iyyun da suke daukar nauyin kafa dukkan addinin. Wato ta hanyar kafa Khilafah, wadda aikinta shi ne kafa Musulunci a rayuwar musulmi. Abin da zai fi damunta shi ne samar da dukkan kyawawan ayyuka da Shari'a ta umarta, da kawar da dukkan munanan ayyuka da Shari'a ta hana. Tana daukar matsayinta a rayuwa ta fuskar cikakken aiwatar da Musulunci a cikin Daula da kuma isar da shi zuwa ga duniya.

Indeed, enjoining the ma’roof and forbidding the munkar, relating to groups is defined after defining the work demanded by the Shar’a from the group. Here we will not be talking about groups which are established to establish partial Shar’a rules, such as the charity associations which are founded to help the poor Muslims, or the associations for guidance and admonition, or associations for building mosques, associations for teaching the Qur’an al-Kareem etc. Rather our discussion deals with the existence of groups which shoulder the responsibility of establishing the whole deen. That is via the establishment of the Khilafah, whose role is to establish Islam in the life of the Muslims. Its concern will be to bring into existence all the ma’roofaat that the Shar’a has ordered and remove all the munkaraat that the Shar’a has forbidden. It takes its role in life, in terms of applying Islam completely inside the State and carrying it to the world.