Lokacin da Abu Dalib, kawun Manzon Allah 􀁕, da matar Manzon Allah Khadijah (Allah ya yarda da ita) suka rasu a shekara guda, musiba ta yi wa Manzon Allah 􀁕 tsanani saboda mutuwarsu. Quraishawa sun kai ga cutar da Manzon Allah 􀁕, abin da ba su taba yi ba kafin mutuwar kawunsa, har suka zuba masa ƙura a kai. Manzon Allah 􀁕 yana cewa: “Quraishawa ba su taba aikata mini wani abu mafi ƙi ba sai bayan Abu Dalib ya rasu.” [Sirar Ibn Hisham]. Bayan Abu Dalib ya rasu, Manzon Allah 􀁕 ya je Ta'if yana neman goyon baya da kariyar mutanenta. Ya je wajen wasu mutane daga Banu Thaqeef, waɗanda a lokacin su ne shugabanni da sarakunan Thaqeef. Ya yi magana da su game da goyon bayan Musulunci da tsayawa tare da shi, a kan duk wanda ya yi masa adawa daga mutanensa. Suka ƙi tayin nasa, suka kuma isar da labarin zuwansa ga mutanensu, duk da cewa ya roƙe su su ɓoye wannan ziyara. Bai iya shiga Makkah ba, sai a ƙarƙashin kariya.

When Abu Talib, the uncle of the Messenger 􀁕, and the Messenger’s wife Khadijah (may Allah be pleased with her) both died in the same year, the misfortune for the Messenger 􀁕 became greater due to their death. The Quraysh had reached the point of inflicting harm on the Messenger 􀁕, which they never did before the death of his uncle, to the point they threw dust on his head. The Messenger 􀁕 used to say; “Quraysh did not do anything more hateful to me, except after Abu Talib died.” [Sirah of Ibn Hisham]. When Abu Talib died, the Messenger 􀁕 went to Taa’if seeking the support and protection of its people. He went to a group of people from the Banu Thaqeef, who at that time, were the leaders and chiefs of the Thaqeef. He spoke to them about supporting Islam and standing beside him, against anyone who opposed him from his people. They rejected his offer and transmitted the news of his arrival to his people, even though he asked them to keep this visit secret. He was not able to enter Makkah, except under sanctuary.

Manzon Allah ﷺ yakan tsaya a ƙofofin gidajen kabilu, yana cewa: "Ya ku kabilar kaza, ni Manzon Allah ne da aka aiko zuwa gare ku."

The Messenger 􀁕 used to stand at the doors of the homes of tribes, saying; “O such and such tribe. I am the Messenger of Allah sent to you.

Yana umurtar da ku ku bauta wa Allah kuma kada ku yi wa Allah shirka, kuma ku bar duk wani abu da ke cikin waɗannan gumaka, ku yi imani da ni, ku amince da ni. Ku kare ni har sai na bayyana abin da Allah ya aiko ni da shi.” [Sira Ibn Hisham]. Kawunsa Abu Lahab yana tsayawa a bayansa, yana mayar masa da amsa kuma yana ƙin duk abin da ya faɗa. Babu wanda daga cikinsu ya karɓa. Suna cewa: “Mutanenka sun fi sanin ka, kuma ba sa bin ka.” Suka yi magana da shi suka yi jayayya da shi, shi kuma ya yi magana da su yana kiran su zuwa ga Allah ﷻ yana cewa:

He orders you that you worship Allah and do not associate partners with Him; and that you should leave anything else from these idols, and believe in me and trust me. Protect me until I can clarify what Allah has sent me with.” [Sira Ibn Hisham]. His uncle Abu Lahab, used to stand behind him, answer back to him and reject whatever he said. None of them accepted. They used to say: “Your people know you better and they do not follow you.” They talked to him and argued, and he talked to them and invited them to Allah 􀀬 saying:

“Ya Ubangijina! Da ka so, ba za su kasance haka ba.” An ambata a cikin Sira ta Ibn Hisham; Az-Zuhri ya ruwaito cewa Manzon Allah ﷺ ya je wurin Kinda a wurin zamansu (a Mina) ya miƙa kansa gare su, sai suka ƙi shi. Ya kuma ruwaito cewa ya je gidajen Banu Kalb, ba su karɓi tayinsa ba; sannan ya je gidajen Banu Hanifah ya roƙe su goyon baya da kariya, amma amsarsu ita ce mafi munin amsa daga cikin Larabawa. Ya kuma zo wurin Banu ‘Amir b. Sa’sa’ah, ya gayyace su zuwa ga Allah ﷻ, ya miƙa kansa gare su. Wani mutum a cikinsu, wanda aka sani da Bayharah b. Firas, ya ce: “Wallahi! Idan zan iya kwace wannan saurayi daga Quraishawa, to lalle zan rinjayi Larabawa.” Sannan ya ce:

“O my Lord! If you had willed, they would not have been like this.” It was mentioned in the Sira of Ibn Hisham; Az-Zuhri narrated that the Rasool of Allah 􀁕 went to Kinda in their place of residence (at Mina) and offered himself to them, and they rejected him. He also narrated that he 􀁕 went to the homes of the Banu Kalb and they did not accept his offer; and that he went to the homes of the Banu Hanifah and asked them to give him support and protection, but their response was the ugliest from amongst the Arabs. He also came to Banu ‘Amir b. Sa’sa’ah and invited them to Allah 􀀬, and offered himself to them. One man amongst them, known as Bayharah b. Firas said: “By Allah! If I could take this young man from the Quraysh, I can surely conquer the Arabs.” Then he said:

"Me ka ga, idan muka yi maka bai'ah a kan al'amarinka, sannan Allah ya ba ka nasara, shin za mu sami iko bayanka?" Sai Manzon Allah ﷺ ya ce:

“What do you think, if we give you bai’ah on your matter, and then Allah makes you victorious, will we have the power after you?” The Messenger 􀁕 said:

"Ikon mulki na Allah ne, kuma Yana bayar da shi ga duk wanda Yake so." Bayharah ya amsa da cewa: "Shin za mu miƙa wuyanmu ga Larabawa domin kare ka, sannan idan Allah ya ba ka nasara, mulkin ya koma ga wani? To ba mu da bukatar mulkinka ke nan." Manzon Allah ﷺ ya ci gaba da haka. Duk lokacin da mutane suka taru a lokacin aikin Hajji, sai ya je wurinsu, ya gayyaci kabilu zuwa ga Allah (SWT), ya kira su zuwa Musulunci. Ya miƙa musu kansa, da duk abin da ya kawo daga wurin Allah (SWT) na shiriya da rahama. Duk lokacin da ya ji labarin zuwan wani mutum daga Larabawa mai daraja da martaba, sai ya juya gare shi ya gayyace shi zuwa ga Allah (SWT), ya miƙa masa abin da aka saukar masa ﷺ. Kabilun da Manzon Allah ﷺ ya ziyarta, ya gayyace su, ya miƙa musu kansa, duk da cewa babu ɗayansu da ya amsa, sunayensu su ne kamar haka:

“The power belongs to Allah and He will place it where He wills.” Bayharah replied: “Are we to expose our throats to the Arabs in defence of you, and then when Allah makes you victorious, the power should go to someone else. Then we have no need for your power.” The Messenger 􀁕 remained like this. Whenever the people gathered in the pilgrimage season, he 􀁕 would come to them and invite the tribes to Allah 􀀬, and call them to Islam. He 􀁕 offered to them himself, and whatever he 􀁕 brought from Allah 􀀬 of guidance and mercy. No sooner did he 􀁕 hear of the coming of an Arab person of reputation and prestige, he 􀁕 would turn to and invite him to Allah 􀀬, and offer what was revealed to him 􀁕. The tribes whom the Messenger of Allah 􀁕 visited, invited and offered himself to them, though none of them responded, their names are the following:

1 Banu ‘Amir b. Sa’sa’ah 2 Muhaarib b. Khasfah 3 Fazaarah 4 Ghassan 5 Murrah 6 Hanifah 7 Sulaym 8 ‘Abas 9 Banu Nadhr 10 Banu al-Bukaa 11 Kindah 12 Kalb 13 al-Harith b. Ka’b 14 ‘Uzrah 15 al-Hadaaremah Wannan jeri yana bisa abin da Ibn Sa’d ya ambata a cikin littafinsa “at-Tabaqaat” (Tsararraki).

1 Banu ‘Amir b. Sa’sa’ah 2 Muhaarib b. Khasfah 3 Fazaarah 4 Ghassan 5 Murrah 6 Hanifah 7 Sulaym 8 ‘Abas 9 Banu Nadhr 10 Banu al-Bukaa 11 Kindah 12 Kalb 13 al-Harith b. Ka’b 14 ‘Uzrah 15 al-Hadaaremah This list is according to what Ibn Sa’d mentioned in his “at-Tabaqaat” (The Generations).