538. Al-Aswad alisema, "Nilimuuliza 'Aisha, Allah amridhie, 'Mtume ﷺ alikuwa akifanya nini alipokuwa pamoja na familia yake?' Akajibu, 'Alikuwa akisaidia kazi za nyumbani kwa familia yake, na wakati wa sala ulipofika, alikuwa akitoka.'" 539. Hisham bin 'Urwa alisema kwamba baba yake alisema, "Nilimuuliza 'Aisha, Allah amridhie, 'Mtume ﷺ alikuwa akifanya nini nyumbani kwake?' Akajibu, 'Alikuwa akishona viatu vyake na kufanya kazi kama mwanamume yeyote hufanya kazi nyumbani kwake.'" 540. Hisham alisema, "Nilimuuliza 'Aisha, 'Mtume ﷺ alikuwa akifanya nini nyumbani kwake?' Akajibu, 'Alifanya kama anavyofanya mmoja wenu nyumbani kwake. Alishona viatu, akatia viraka nguo na kushona.'" 541. 'Amra alipokea kwamba 'Aisha aliulizwa, "Mjumbe wa Allah ﷺ alikuwa akifanya nini nyumbani kwake?" Akajibu, "Alikuwa mwanamume kama wanaume wengine. Alikuwa akiondoa viroboto kwenye nguo yake na kukamua kondoo wake."

538. Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do when he was with his family?' She replied, 'He would do chores for his family, and when it was time for the prayer, he would go out.'" 539. Hisham ibn 'Urwa said that his father said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He mended his sandals and worked as any man works in his house.'" 540. Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He did what one of you would do in his house. He mended sandals and patched garments and sewed." 541. 'Amra reported that 'A'isha was asked, "What did the Messenger of Allah, may Allah bless him and grant him peace, do in his house?" She replied, "He was a man like other men. He removed the fleas from his garment and milked his sheep."

542. Al-Miqdam ibn Ma'dikarib alisimulia kwamba Mtume ﷺ alisema: "Mmoja wenu akimpenda ndugu yake, amjulishe kwamba anampenda." 543. Mujahid alisema: "Mmoja wa Maswahaba wa Mtume ﷺ alinikuta na kunishika bega kutoka nyuma. Akasema: 'Nakupenda,' kisha akaendelea kusema: 'Yule ambaye kwa ajili yake ninakupenda, naye anakupenda.' Akaendelea: 'Lau isingekuwa kwamba Mjumbe wa Allah ﷺ alisema: "Mtu anapompenda mtu mwingine, amwambie kwamba anampenda," nisingekuambia.'" 544. Anas alisimulia kwamba Mtume ﷺ alisema: "Watu wawili wanapopendana, aliye bora kati yao ni yule mwenye upendo mkubwa zaidi kwa mwenzake."

542. Al-Miqdam ibn Ma'dikarib reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you has love for his brother, he should inform him that he loves him." 543. Mujahid said, "One of the Companions of the Prophet, may Allah bless him and grant him peace, met me and took hold of my shoulder from behind. He said, 'I love you,' and he went on to say, 'The One for whose sake I love you loves you.' He continued, 'If it had not been that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a man has love for another man, he should tell him that he loves him," I would not have told you.'" 544. Anas reported that the Prophet, may Allah bless him and grant him peace, said, "When two men have love for one another, the better of them is the one who has the strongest love for his companion."

545. Mu'adh ibn Jabal alisema, "Mtakapokuwa na mapenzi kwa ndugu yako, usigombane naye wala kumtendea vibaya, wala usiulize maswali kuhusu yeye. Huenda adui yake akatokea na kusema jambo juu yake lisilo la kweli, na hivyo kusababisha mpasuko kati yenu." 546. 'Abdullah ibn 'Amr alisimulia kwamba Mtume ﷺ alisema, "Yeyote mwenye mapenzi kwa ndugu yake katika Allah na kwa ajili ya Allah, na aseme, 'Nakupenda kwa ajili ya Allah,' na wote wawili wataingia Peponi. Yule mwenye mapenzi kwa mtu katika Allah ana cheo cha juu kuliko yule anayempenda kwa sababu ya mapenzi yake."

545. Mu'adh ibn Jabal said, "When you have love for your brother, do not quarrel with him or treat him badly nor ask questions about him, It may be that an enemy of his will appear and say something about him which is not true and will thereby cause a split between you." 546. 'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who has love for his brother in Allah and for Allah should say, 'I love you for Allah,' and they will both enter the Garden. The one who has love for someone in Allah has a degree over the one he loves because of his love."

547. 'Iyad ibn Khalifa alisikia 'Ali akisema huko Siffin, "Akili iko moyoni. Huruma iko kwenye ini. Upole uko kwenye wengu. Nafsi iko kwenye mapafu."

547. 'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located in the heart. Mercy is located in the liver, Compassion is located in the spleen. The self (nafs ) is located in the lungs."

548. 'Abdullah bin 'Amr alisema, "Tulikuwa tumekaa pamoja na Mtume wa Allah ﷺ, akaja mtu mmoja wa Kibedui aliyevaa joho lenye pindo, hadi akasimama mbele ya Mtume wa Allah ﷺ. Akasema, 'Mwenzako amewadhalilisha kila mpanda farasi na anawainua kila mchungaji.' Nabii ﷺ alimshika pindo za joho lake akasema, 'Naona umevaa nguo za mtu asiye na akili.' Kisha akaendelea: 'Nabii Nuhu ﷺ alipomwambia mwanawe, "Nitakupa wasia. Nakuamuru mambo mawili na nakukataza mambo mawili. Ninakuamuru useme, 'Hakuna mungu isipokuwa Allah.' Kama mbingu saba na ardhi saba zingekuwa pete ya giza, 'Hakuna mungu isipokuwa Allah' ingeikata. Na 'Subhaanallaahi wa bihamdihi' ni sala ya kila kitu, na kwa hiyo kila kitu hupewa riziki. Na nakukataza kumshirikisha Allah na kujivuna."'" Nikauliza (au "Ikaulizwa"), 'Ewe Mtume wa Allah ﷺ, tunajua kuhusu shirki (kumshirikisha Allah), lakini kiburi ni nini? Je, ni kwamba mmoja wetu ana joho analovaa?' Nabii ﷺ akajibu, 'Hapana.' 'Je, ni kwamba mmoja wetu ana viatu vizuri vya kuvaa vyenye kamba mbili nzuri?' Nikauliza. 'Hapana,' akajibu. 'Je, ni kwamba mmoja wetu ana mnyama anayempanda?' Nikauliza. 'Hapana,' akajibu. 'Je, ni kwamba mmoja wetu ana wenzake wanaokuja kukaa naye?' Nikauliza. 'Hapana,' akajibu. Nikauliza, 'Ewe Mtume wa Allah ﷺ, basi kiburi ni nini?' Akajibu, "Ni kuipuuza haki na kuwa mkosefu wa shukrani kwa watu." 549. Ibn 'Umar alisimulia kwamba Nabii ﷺ alisema, "Atakayefanya jeuri au kutembea kwa kiburi, atakutana na Allah Mtukufu akiwa amefunikwa na ghadhabu yake." 550. 551. Abu Hurayra alisimulia kuwa Mjumbe wa Allah ﷺ alisema, "Mtu anayekula pamoja na mtumishi wake, anayepanda punda sokoni, na anayemfunga kondoo wake na kumkamua, si mwenye kiburi." 552. Salih, muuzaji wa nguo, alisimulia kuwa bibi yake alisema, "Nilimwona 'Ali, Allah amridhie, akinunua tende kwa dirham moja na kuziweka kwenye blanketi yake. Nilimwambia (au mtu mmoja alimwambia), 'Nitakubebea, Amir al-Mu'minin.' Alisema, 'Hapana, baba wa familia ndiye mwenye haki zaidi ya kubeba.'" 553. Abu Hurayra alisimulia kuwa Mtume ﷺ alisimulia kwamba Allah Mtukufu alisema, "Utukufu ni vazi Langu na kiburi ni joho Langu. Nitamwadhibu yeyote anayeshindana Nami katika mojawapo ya hivyo." 554. An-Nu'man ibn Bashir alisikika akisema juu ya minbari, "Shetani ana mitego na mitego. Mitego na mitego ya Shetani ni kufurahia kwa shukrani mno neema za Allah, kujisifu kwa zawadi za Allah, kujivuna kwa gharama ya waja wa Allah, na kufuata matamanio yasiyo kwa ajili ya Allah." 555. Abu Hurayra alisimulia kuwa Mtume ﷺ alisema, "Pepo na Moto viligombana, na Moto ukasema, 'Madhalimu wataingia ndani yangu, na wenye kiburi wataingia ndani yangu.' Pepo ikajibu, 'Wanyonge wataingia ndani yangu, na maskini wataingia ndani yangu.' Allah Mtukufu akaiambia Pepo, 'Wewe ni rehema Yangu, nakuonyesha yeyote nitakayemtaka.' Kisha akaulambia Moto, 'Wewe ni adhabu Yangu ambayo kwayo nitamwadhibu yeyote nitakayemtaka. Kila mmoja wenu atakuwa na haki yake kamili.'" 556. Abu Salama ibn 'Abdu'r-Rahman alisema, "Masahaba wa Mjumbe wa Allah ﷺ hawakuwa wabahili wala dhaifu (katika ibada). Walikuwa wakisomeana mashairi katika mikusanyiko yao na kutaja mambo ya Jahiliyya. Lakini mmoja wao alipoulizwa jambo linalohusu Allah, macho yake yalizunguka kama mtu aliyechanganyikiwa." Abu Hurayra alisimulia kwamba mtu mmoja mzuri wa sura alimjia Mtume ﷺ, na akasema, "Ninapenda uzuri, na nimepewa kile unachokiona, kwa hiyo sipendi mtu yeyote awe juu yangu" (na alisema ama "kwa kamba ya kiatu" au "kwa mkanda mwekundu wa kiatu). Je, hiyo ni kiburi?" Akajibu, "Hapana. Kiburi ni pale mtu anapolikataa jambo la haki na kuwadharau watu." 557. 'Amr ibn Shu'ayb alisimulia kupitia baba yake kwamba babu yake alisema kuwa Mtume ﷺ alisema, "Siku ya Kufufuliwa, wenye kiburi watakusanywa kama chembe katika umbo la wanaume. Udhalili utawafunika pande zote. Watasukumwa hadi gereza la Jahannam liitwalo Bulas. Moto mkali kuliko yote utawapanda juu yao. Watalazimika kunywa usaha wa watu wa Motoni, kimiminika kichafu kinachotoka kwenye ngozi zao."

558. 'A'isha alisimulia kwamba Mtume ﷺ alisema, "Endelea, lipiza kisasi." [Ni wazi kwamba hili ni sehemu ya hadith inayofuata, lakini kwa maneno tofauti.] 559. 'A'isha alisimulia kwamba wake za Mtume ﷺ walimtuma Fatima kwa Mtume ﷺ, naye akaomba ruhusa ya kuingia wakati Mtume ﷺ alikuwa pamoja na 'A'isha, radhi za Allah ziwe juu yake, akiwa amevaa nguo ya sufu. Mtume ﷺ alimruhusu kuingia, naye akaingia. Akasema, "Wake zako wamenituma kukuomba haki kuhusu binti wa Abu Quhafa (yaani 'A'isha)." Mtume ﷺ akasema, "Binti yangu, je, unapenda ninachokipenda?" Akajibu, "Ndiyo." Akasema, "Basi mpende mwanamke huyu." Akasimama na kuondoka, akawaambia wenzake. Wake wakasema, "Hukutusaidia hata kidogo. Rudi kwake." Akasema, "Kwa Allah, sitawahi tena kuzungumza naye kuhusu huyo!" 'A'isha alisema, "Kisha walimtuma Zaynab, mke wa Mtume ﷺ, naye akaomba ruhusa ya kuingia, akaruhusiwa. Alisema jambo lilelile kwake. Kisha Zaynab alianza kunidharau na kunitukana, nami nikaangalia kama Mtume ﷺ angenipa ruhusa. Nilingoja hadi nilipoona kwamba Mtume ﷺ hakupinga mimi kulipiza kisasi. Nilimshambulia Zaynab wala sikusita kumpatia ushindi mkubwa juu yake." Mjumbe wa Allah ﷺ alitabasamu na kusema, "Wewe kweli ni binti wa Abu Bakr."

558. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Go ahead, take revenge." [It is clear that this is part of the next hadith, but with a different wording.] 559. 'A'isha reported that the wives of the Prophet, may Allah bless him and grant him peace, sent Fatima to the Prophet and she asked for permission to enter while the Prophet, may Allah bless him and grant him peace, was with 'A'isha, may Allah be pleased with her, who was wearing a wool dress. He gave her permission to enter and she came in. She said, "Your wives have sent me to ask you for justice regarding the daughter of Abu Quhafa (i.e. 'A'isha)." He said, "Daughter, do you love what I love?" "Yes," she replied. He said, "Then love this woman." She got up and left and told them. The wives said, "You have not helped us at all. Go back to him." She said, "By Allah, I will never speak to him about her again!" 'A'isha said, "So they sent Zaynab, the wife of the Prophet, may Allah bless him and grant him peace, and she asked for permission to go in and he gave her permission. She said the same thing to him, and then Zaynab began to disparage and revile me, so I looked to see whether the Prophet, may Allah bless him and grant him peace, would give me permission. I waited until I saw that the Prophet, may Allah bless him and grant him peace, was not averse to me taking my revenge. I attacked Zaynab and I did not hesitate to inflict a severe defeat on her. The Messenger of Allah, may Allah bless him and grant him peace, smiled and said, 'You are indeed the daughter of Abu Bakr.'"

560. Abu Hurayra alisema, "Kutakuwa na njaa mwishoni mwa zama, na yeyote atakayekutana nayo hatakuwa mwadilifu kwa wenye matumbo yenye njaa." 561. Abu Hurayra alisimulia kwamba Ansar walimwambia Mtume ﷺ, "Gawanya mitende kati yetu na ndugu zetu." "Hapana," alijibu. Wakasema, "Tuondolee taabu ya kuitunza, nasi tutakuruhusu ushiriki katika matunda." Wakajibu, "Tunasikia na tunatii." 562. Abdullah bin Umar alisimulia kwamba Umar bin al-Khattab alizungumza katika Mwaka wa Ukame*, ambao ulikuwa mwaka mkali na wa maafa, baada ya Umar kujitahidi kuwasaidia Wabedui kwa ngamia, ngano na mafuta kutoka mashambani, hadi mashamba yote yakakauka kutokana na juhudi hizo. Akasimama kuomba dua, akisema, "Ee Allah! Wapatie juu ya vilele vya milima!" Allah alijibu dua hiyo kwa ajili yake na Waislamu. Mvua kubwa iliponyesha, alisema, "Sifa ni za Allah! Kwa Allah, kama Allah hangetupa nafuu, nisingeliacha nyumba ya Muislamu yeyote yenye mali bila kumweka pamoja naye idadi sawa ya maskini. Watu wawili hawatakufa wakiwa na chakula kitakachomtosha mtu mmoja." [* Mwaka wa 18 AH, mwaka ambao watu na wanyama wengi walikufa kutokana na ukame wa muda mrefu ambapo ardhi iligeuka kuwa kama majivu.] 563. Salama bin al-Akwa' alisimulia kwamba Mtume ﷺ alisema, "Kuhusu sadaka zenu, hakuna hata mmoja wenu anayepaswa kubakiwa nayo nyumbani baada ya siku tatu." Mwaka uliofuata ulipofika, wakasema, "Ee Mjumbe wa Allah, je, tufanye kama tulivyofanya mwaka jana?" Akasema, "Kuleni na mhifadhi. Ule mwaka ulikuwa wa shida, nami nilitaka mnisaidie."

560. Abu Hurayra said, "There will be a famine at the end of time and whoever encounters it will not be just to those with hungry stomachs." 561. Abu Hurayra reported that the Ansar said to the Prophet, may Allah bless him and grant him peace, "Divide the palm trees between us and our brothers." "No," he replied. He said, "Spare us the trouble of their upkeep and we will let you share in the fruit." They replied, "We hear and obey." 562. 'Abdullah ibn 'Umar reported that 'Umar ibn al-Khattab spoke in the Year of the Drought*, which was a severe, disastrous year, after 'Umar had done his best to help the Bedouins with camels, wheat and oil from the fields to the point where all the fields were dried up as a result of those efforts. he stood up to make supplication, saying, "O Allah! Provide them at the tops of the mountains!" Allah answered that supplication for him and the Muslims. When abundant rain fell, he said, "Praise belongs to Allah! By Allah, if Allah had not given us relief, I would not have left the people of any Muslim's house with wealth without putting a like number of poor people with him. Two will not die with food which will support one person." [* 18 AH, a year in which many people and animals perished due to a long drought in which the earth became like ashes.] 563. Salama ibn al-Akwa' reported that the Prophet, may Allah bless him and grant him peace, said, "As for your sacrifices, none of you should have any of it left in his house after a period of three days. When the following year came, they aid, 'Messenger of Allah, should we do the same as we did last year?' He said, 'Eat and store up, That was a year in which we were in difficulty and I wanted you to help."

564. Hisham ibn 'Urwa alisimulia kwamba baba yake alisema: "Nilikuwa nimeketi pamoja na Mu'awiya, naye akanung'unika peke yake kisha akarudi katika fahamu zake. [Hii ilikuwa wakati alipokuwa mgonjwa.] Akasema: 'Hakuna mtu mwenye subira isipokuwa imewekwa kwenye majaribu.' Alirudia hilo mara tatu." 565. Abu Sa'id alisema: "Hakuna mtu mwenye subira isipokuwa ikiwa yeye mwenyewe amefanya kosa., Hakuna mtu mwenye busara isipokuwa ikiwa yeye mwenyewe amejaribiwa." Hii imepokewa kutoka kwa Abu Sa'id kutoka kwa Mtume ﷺ.

564. Hisham ibn 'Urwa reported that his father said, "I was sitting with Mu'awiya and he muttered to himself and then came to his senses. [This is when he was ill.] He said, 'No one has forbearance without it being put to the test.' He repeated that three times." 565. Abu Sa'id said, "No one is forbearing unless he himself has made a mistake., No one is wise unless he himself has been tested." This is related from Abu Sa'id from the Prophet, may Allah bless him and grant him peace.

566. ʿAlī alisema, "Napendelea kukusanyika pamoja na ndugu zangu kadhaa karibu na sāʿ moja au mbili za chakula kuliko kwenda sokoni na kumwacha huru mtumwa."

566. 'Ali said, "I prefer to have a group of my brothers join around a sa' or two of food to going out to the market and setting a slave free."

567. ʿAbdu'r-Rahman bin ʿAwf amesimulia kwamba Mtume ﷺ alisema: "Nilikuwepo pamoja na wajomba zangu katika mapatano ya kabila la Muttalib. Nisingependa kuyavunja, hata kwa ngamia wekundu."

567. 'Abdu'r-Rahman ibn 'Awf reported that the Prophet, may Allah bless him and grant him peace, said, "I was present with my uncles at the alliance of the clan of Muttalib. I would not wish to break it, even for red camels."

568. Anas alisema, "Mtume ﷺ alifanya agano la udugu kati ya Ibn Mas'ud na az-Zubayr." 569. Anas ibn Malik alisema, "Mjumbe wa Allah ﷺ alifanya muungano kati ya Quraysh na Ansar nyumbani kwangu huko Madina."

568. Anas said, "The Prophet, may Allah bless him and grant him peace, formed a pact of brotherhood between Ibn Mas'ud and az-Zubayr." 569. Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, formed an alliance between Quraysh and the Ansar in my house in Madina."

570. ʿAmr bin Shuʿayb alipokea kupitia kwa baba yake kwamba babu yake alisema: "Mtume ﷺ aliketi kwenye ngazi za Kaaba mwaka wa Ushindi*, akamsifu na kumtukuza Allah. Kisha akasema: 'Yeyote aliye sehemu ya muungano uliofanywa wakati wa Jahiliyya, Uislamu huongeza tu nguvu yake. Hakuna hijra baada ya Ushindi.'" [* The Conquest of Makka]

570. 'Amr ibn Shu'ayb reported via his father that his grandfather, "The Prophet, may Allah bless him and grant him peace, sat down on the steps of the Ka'ba in the year of Conquest* and praised and glorified Allah. Then he said, 'Whoever is party to an alliance made in the Jahiliyya , Islam only increases its strength. There is no hijra after the Conquest.'" [* The Conquest of Makka]

571. Anas alisema, "Mvua ilitunyeshea tulipokuwa pamoja na Mtume ﷺ, akaiondoa nguo yake ili mvua imnyeshee. Tukamuuliza, 'Kwa nini umefanya hivyo?' Akasema, 'Kwa sababu imekuja hivi karibuni kutoka kwa Mola wake.'"

571. Anas said, "Rain fell on us while we were with the Prophet, may Allah bless him and grant him peace, took of his garment so that the rain could fall on him. We said, 'Why did you do that?' He said, 'Because it has newly come from its Lord.'"

572. Humayd ibn Malik ibn Khuthaym alisema, "Nilikuwa nimekaa pamoja na Abu Hurayra katika shamba alilomiliki huko 'Aqiq, wakati watu fulani wa Madina walipokuja kwake wakiwa wamepanda wanyama wao, wakashuka. Abu Hurayra alisema, 'Nendeni kwa mama yangu mkamwambie, "Mwanao anakusalimu na anakuomba utupe kitu cha kula."'" Humayd aliendelea, "Akaweka mikate mitatu ya shayiri, mafuta kidogo na chumvi katika sahani, nami nikaiweka kichwani na kuipeleka kwao. Abu Hurayra alisema, 'Allah ni mkuu, na sifa njema ni za Allah, ambaye ametupa tushibe mkate huu baada ya chakula chetu kuwa ni tende mbili nyeusi na maji tu.' Watu wengine hawakula chochote katika chakula hicho. Walipoondoka, alisema, 'Mpwa wangu, uwe mwema kwa kondoo wako. Ufute vumbi juu yao. Hakikisha malisho yao ya jioni ni mazuri, na swali karibu nao, kwa kuwa wao ni miongoni mwa wanyama wa bustanini. Naapa kwa Yule ambaye roho yangu imo mikononi mwake, karibu itafika wakati ambapo itakuwa bora kwa mtu kuwa na kondoo wengi kuliko kuwa katika nyumba ya Marwan.'" 573. 'Ali alipokea kwamba Mtume ﷺ alisema, "Kondoo mmoja katika nyumba ni baraka, kondoo wawili ni baraka mbili, na kondoo zaidi ya hapo ni baraka zote."

572. Humayd ibn Malik ibn Khuthaym said, "I was sitting with Abu Hurayra on some land he owned at 'Aqiq when some of the people of Madina came to him on their animals and dismounted. Abu Hurayra said, 'Go to my mother and tell her, "Your son sends you greetings and asks you to give us something to eat."'" Humayd went on, "She put three barley loaves, some oil and salt on a platter and I put it on my head and carried it to them. Abu Hurayra said, 'Allah is greater and praise belongs to Allah who has given us our fill of this bread after our only food was the two black ones dates and water.' The other people did not eat any of this food. When they left, he said, 'Nephew, be goof to your sheep. Brush the dust off of them. Make their evening pasture good and pray near them, They are among the animals of the garden. By the One who has my soul in His hand, it has almost reached the point when a time will come in which it will be better for someone to have many sheep than to be in the house of Marwan.'" 573. 'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "One sheep in a house is a blessing, two sheep are two blessings and more sheep are all blessings.:

574. Abu Hurayra alisimulia kwamba Mtume wa Allah ﷺ alisema: "Kichwa (au kilele) cha ukafiri kiko upande wa mashariki, na kiburi na majivuno viko kwa watu wanaomiliki farasi na ngamia, ambao pia ni wakorofi, Waarabu wa jangwani. Utulivu uko kwa watu wanaomiliki kondoo." 575. Ibn 'Abbas alisema: "Sikomi kushangazwa na mbwa na kondoo. Idadi fulani ya kondoo ilichinjwa katika mwaka, na idadi fulani ikatolewa dhabihu kwa ajili ya hija. Mbwa jike mmoja huzaa watoto wa mbwa idadi fulani, na kondoo wana zaidi ya mbwa." 576. Abu Dhubyan alisimulia kwamba 'Umar ibn al-Khattab alimwuliza: "Abu Dhubyan, posho yako (ya askari) ni kubwa kiasi gani?" "2500," akajibu. Akamwambia: "Abu Dhubyan, ilichukuliwa kutoka kilimo na ufugaji wa mifugo iliyoongezeka kabla ya vijana wa Quraysh kuteuliwa kuwa viongozi juu yako. Wao hawaichukulii posho kuwa mapato." 577. 'Abda ibn Hazn alisema: "Watu wa ngamia na watu wa kondoo walishindana wao kwa wao kwa ajili ya utukufu. Mtume ﷺ alisema: 'Musa alitumwa, naye alikuwa mchungaji. Da'ud alitumwa, naye alikuwa mchungaji. Mimi nilitumwa, nami nilikuwa nikiwachunga kondoo wa watu wangu huko Ajyad.'"

574. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head (or summit) of disbelief lies towards the east and the pride and arrogance lie in people who possess horses and camels who are also coarse the bedouins. Tranquillity lies in people who possess sheep." 575. Ibn 'Abbas said, "I never cease to wonder at dogs and sheep. Such-and-such a number of sheep were slaughtered in the year and such-and-such a number were sacrificed for hajj. One bitch has a litter of such-and-such a number of puppies, and sheep have more than the dog." 576. Abu Dhubyan related that 'Umar ibn al-Khattab asked him, "Abu Dhubyan, how large is your (soldier's) stipend?" "2500," he replied. He told him, "Abu Dhubyan, it was taken from agriculture and increased livestock before the lads of Quraysh were appointed over you. They do not consider the stipend to be income." 577. 'Abda ibn Hazn said, "The people of camels and the people of sheep vied with one another for glory. The Prophet, may Allah bless him and grant him peace, said, 'Musa was sent, and he was a shepherd. Da'ud was sent, and he was a shepherd. I was sent, and I used to herd sheep for my people at Ajyad.'"

578. Abu Hurayra alisema, "Kuna mambo saba makubwa ya dhambi. La kwanza kati yake ni kumshirikisha Mwenyezi Mungu na vitu, kisha kuua mtu, kisha kuwasingizia wanawake wema walio safi, na kurudi kuishi kama Mbedui baada ya kufanya hijra."

578. Abu Hurayra said, "There are seven major wrong actions. The first of them is to associate things with Allah, then killing someone, slandering chaste women, and going back to live as a Bedouin after having made hijra."

579. Thawban amesema: "Mtume wa Allah ﷺ aliniambia: 'Usiishi katika vitongoji. Mtu anayeishi katika vitongoji ni kama mtu anayeishi makaburini.'" Mpokezi amesema kuwa "kufur" au "vitongoji" ni vijiji vilivyo karibu na miji mikubwa.

579. Thawban said, "The Messenger of Allah, may Allah bless him and grant him peace, told me, 'Do not live the suburbs. The person who lives in the suburbs is like someone who lives in the graves.'" The transmitter said that "kufur " or "suburbs" are the villages which are next to great cities.

580. Shurayh alisema, "Nilimuuliza 'Aishah kuhusu kwenda jangwani. Nikasema, 'Je, Nabii ﷺ alikwenda jangwani?' Akajibu, 'Ndiyo, alikwenda kwenye zile vijito vya milimani.'" 581. 'Amr ibn Wahb alisema, "Nilimwona Muhammad ibn 'Abdullah ibn Usayd akipanda mnyama wakati alipokuwa katika ihram. Aliweka vazi lake begani, kisha akaliweka juu ya mapaja yake. Nikasema, 'Ni nini hiki?' Akajibu, 'Nilimwona 'Abdullah akifanya hivi.'"

580. Shurayh said, "I asked 'A'isha about going out to the desert. I said, 'Did the Prophet, may Allah bless him and grant him peace, go out to the desert?' 'Yes,' she replied, 'Yes, he went out to those hillside streams.'" 581. 'Amr ibn Wahb said, "I saw Muhammad ibn 'Abdullah ibn Usayd riding when he was in ihram. He placed his garment on his shoulder and he placed it on his thighs. I said, 'What is this?' He replied, 'I saw 'Abdullah act like this.'"

582. 'Abdullah ibn 'Abdu'r-Rahman ibn 'Abdu'l-Qari alisimulia kwamba 'Umar ibn al-Khattab na mwanaume mmoja wa Ansari walikuwa wameketi pamoja, ndipo 'Abdu'r-Rahman ibn 'Abdu'l-Qari alikuja na kuketi nao. 'Umar alisema, "Hatutaki kukatiza mazungumzo yetu." 'Abdu'r-Rahman alisema, "Sitakaa pamoja na watu hao, Amir al-Mu'minin." 'Umar alisema, "Keti pamoja na fulani na fulani, wala usikatize mazungumzo yetu." Kisha akamuuliza yule Ansari, "Unadhani nani anapaswa kuwa khalifa baada yangu?" Yule Ansari alitaja baadhi ya watu miongoni mwa Muhajirun, lakini hakumtaja 'Ali. 'Umar akauliza, "Wana tatizo gani na Abu'l-Hasan (yaani 'Ali)? Kwa Allah, kama angekuwa mkuu wao, angekuwa mwenye sifa zaidi ya kuwaongoza katika Njia ya Haki."

582. 'Abdullah ibn 'Abdu'r-Rahman ibn 'Abdu'l-Qari reported that 'Umar ibn al-Khattab and an Ansari man were sitting together when 'Abdu'r-Rahman ibn 'Abdu'l-Qari came and sat with them. 'Umar said, "We do not want to stop our conversation." 'Abdu'r-Rahman said, "I will not sit with those people, Amir al-Mu'minin." 'Umar said, "Sit with so-and-so and so-and-so and do not stop our conversation. Then he asked the Ansari, "Who do you think should be the khalif after me?" The Ansari counted off some men among the Muhajirun, but did not mentioned 'Ali. 'Umar asked, "What do they have against Abu'l-Hasan (i.e. 'Ali)? By Allah, if he were in charge of them, he would be the best suited to set them on the Path of the Truth."

583. Al-Hasan amesimulia kwamba mtu mmoja alifariki akamwacha mwana mmoja na mawla. Alimteua mawla huyo kuwa mlezi wa mwanawe. Huyu hakuwa mzembe, alimtunza yule kijana hadi alipofikia umri wa kubaleghe, kisha akamtafutia mke. Kisha yule kijana akamwambia, "Nitayarishe ili niweze kutafuta elimu." Akamwandalia. Yule kijana akaenda kwa mwanachuoni mmoja na kumwomba amfundishe. Mwanachuoni yule akasema, "Niambie utakapotaka kuondoka nami nitakufundisha." Kijana akasema, "Nahisi ninapaswa kuondoka, basi nipe maelekezo." Mwanachuoni akasema, "Mche Allah. Subiri kwa subira. Usiwe na haraka." Al-Hasan alisema kwamba maneno haya yana kila jema. Kijana aliondoka, na hakuweza kusahau mambo hayo kwa urahisi kwa kuwa yalikuwa matatu tu. Alipofika kwa familia yake, alishuka kutoka kwa mnyama wake. Alipoingia nyumbani, akamkuta mwanamume amelala mbali na mkewe, ambaye naye alikuwa amelala humo. Akasema, "Wallahi, ninasubiri nini kwa mtu huyu!" Akarudi kwa mnyama wake akataka kuchukua upanga wake, lakini akarudia tena, "Mche Allah. Subiri kwa subira. Usiwe na haraka." Hivyo akarudi tena hadi akasimama kichwani mwa mwanamume yule, kisha akasema, "Sitasubiri hata kidogo kushughulika na mtu huyu!" Akarudi kwa mnyama wake tena na kutaka kuchukua upanga, lakini tena akakumbuka maneno hayo. Akarudi tena, na wakati akiwa amesimama kichwani mwa mwanamume yule, yule mwanamume aliamka. Mwanamume aliposhtuka, alimkimbilia, akamkumbatia na kumbusu. Akamuuliza, "Ulikupata nini baada ya (kuniacha)?" Akajibu, "Wallahi, nimepata baraka nyingi. Wallahi, baada ya kukuacha, nilifika hatua ya kutumia usiku nzima nikipita mara tatu kati ya upanga wangu na kichwa chako, na ni elimu niliyoipata ndiyo iliyonizuia kukuua."

583. Al-Hasan related that a man died and left a son and a mawla. He appointed the mawla as his son's guardian. This was not remiss and continued to look after the lad until he came of age an then he found him a wife. Then the boy said to him, "Equip me so that I can seek for knowledge." He fitted him out. The boy then went to a man of knowledge and asked him to teach him. The man said, "Tell me when you want to leave and I will teach you." The boy said, "I feel should leave, so instruct me." The scholar said, "Have taqwa of Allah. Have patience. Do not be hasty." Al-Hasan remarked that this contains all good. He left and he could hardly forget these things for there were only three of them. When he reached his family, he dismounted. When he entered the house, there was a man sleeping apart from his wife who was asleep there. He exclaimed, "By Allah, what am I am waiting for with this man!" He went back to his mount and wanted to pick up his sword, but then he repeated, "Have taqwa of Allah. Have patience. Do not be hasty." So he went back until he was standing at the man's head and then said, "I will not wait at all to deal with this man!" He went back to his mount and again wanted to take up his sword, but he again remembered the words. He went back again and while he was standing at the man's head he woke up. When the man woke up, he ran to him, embraced him and kissed him. he asked him, "What happened to you after (you left) me?" He replied, "By Allah, I received a lot of blessing. By Allah, after I left you, I reached the point where I spent the night going three times between my sword and your head, and it was the knowledge which I have obtained which kept me from killing you."

584. Ashajj 'Abdu'l-Qays alisema, "Nabii ﷺ aliniambia, 'Una sifa mbili ambazo Allah anazipenda.' Nikauliza, 'Ni zipi hizo, ewe Nabii ﷺ?' Akasema, 'Uvumilivu na staha.' Nikauliza, 'Je, nimekuwa nazo kwa muda mrefu au ni mpya?' Akajibu, 'Umekuwa nazo kwa muda mrefu.' Nikasema, 'Sifa njema ni za Allah aliyeniumba nikiwa na sifa mbili ambazo Allah anazipenda!'" 585 na 586. Kama 584. 587. Mazida al-'Abdi alisema, "Ashajj alikuja, akaishika mkono wa Nabii ﷺ, akaubusu. Nabii ﷺ akamwambia, 'Una sifa mbili ambazo Allah na Mjumbe wake wanazipenda.' Akauliza, 'Je, nilizaliwa nazo au ni tabia nilizozipata?' Akasema, 'Hapana, ni sehemu ya tabia ya asili uliyoumbwa nayo.' Ashajj akasema, 'Sifa njema ni za Allah aliyeniumba nikiwa na yale ambayo Allah na Mjumbe wake wanayapenda!'"

584. Ashajj 'Abdu'l-Qays said, "The Prophet, may Allah bless him and grant him peace, said to me, 'You have two qualities which Allah loves.' I asked, 'What are they, may Allah bless him and grant him peace,?' He said, 'Forbearance and modesty.' I asked, 'Have I had them for a long time or are they new?' He replied, 'You have had them for a long time.' I said, 'Praise be to Allah who fashioned me with two qualities which Allah loves!'" 585 and 586. As 584. 587. Mazida al-'Abdi said, "Ashajj came and took the hand of the Prophet, may Allah bless him and grant him peace, and kissed it. The Prophet, may Allah bless him and grant him peace, told him, 'You have two qualities which Allah and His Messenger love.' He asked, 'Was I born with them or are they characteristics which I have acquired?' He said, 'No, they are part of the natural character on which you were formed.' Ashajj said, 'Praise belongs to Allah who has created me with what Allah an His Messenger love!'"

588. Ibn 'Abbas alisema, "Kama mlima mmoja ungefanya dhuluma dhidi ya mlima mwingine, mdhalimu angesagwa vipande vipande." 589. Ona hadith 554. 590. Fadala ibn 'Ubayd alisimulia kwamba Mtume ﷺ alisema, "Msiulize kuhusu watatu: mtu anayejitenga na jamii, anayeasi dhidi ya mtawala, na akafa akiwa bado mwasi. Msimwulize kuhusu huyo. Au mtumwa au mjakazi anayekimbia kwa bwana wake. Au mwanamke ambaye mumewe yupo mbali, naye ana riziki ya kutosha, kisha anajionyesha kwa mapambo yake mbele ya wageni na kuchanganyika nao kwa uhuru. Msiulize kuhusu watatu: mtu anayebishana na Allah kuhusu vazi Lake. Vazi Lake ni kiburi, na kifuniko Chake ni utukufu Wake. Pia mtu anayetilia shaka amri ya Allah, na mtu anayekata tamaa na rehema ya Allah." 591. Bakkar ibn 'Abdu'l-'Aziz alisimulia kutoka kwa babu yake kwamba Mtume ﷺ alisema, "Allah ataahirisha makosa yoyote Atakayo hadi Siku ya Kiyama, isipokuwa tabia ya kidhalimu, kuwaasi wazazi, au kukata udugu. Atamwadhibu anayefanya mambo hayo hapa duniani kabla hajafa." 592. Abu Hurayra alisema, "Mmoja wenu huangalia kipande kidogo katika jicho la ndugu yake, lakini husahau boriti iliyo katika jicho lake mwenyewe." 593. Mu'awiya ibn Qurra alisema, "Nilikuwa pamoja na Ma'qil al-Muzn alipoondoa kitu chenye madhara barabarani. Kisha niliona kitu nami nikakiendea. Akaniuliza, 'Ni nini kilichokufanya ufanye hivyo, mpwa wangu?' Nikajibu, 'Nilikuona ukifanya jambo, nami nikalifanya.' Akasema, 'Mpwa wangu, umefanya vizuri. Nilimsikia Mtume ﷺ akisema, "Yeyote anayeondoa kitu chenye madhara barabarani ya Waislamu, ameandikiwa tendo jema. Na yeyote ambaye tendo lake jema litakubaliwa ataingia Peponi."'"

588. Ibn 'Abbas said, "If one mountain had acted tyrannically towards another mountain, the aggressor would have been pulverised." 589. See hadith 554. 590. Fadala ibn 'Ubayd reported that the Prophet, may Allah bless him and grant him peace, said, "Do not ask about three: a man who parts company with the community, rebels the ruler and dies while he is a still a rebel. Do not ask about him. Or a slave or slavegirl who runs away from his master. Or a woman whose husband is absent and who has sufficient provision and then displays her adornments to strangers and mixes freely. Do not ask about three: a man who contends with Allah regarding His cloak. His cloak is pride and His wrapper is His might. Also a man who doubts the command of Allah. and someone who despairs of Allah's mercy." 591. Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behaviour, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies." 592. Abu Hurayra said, "One of you looks at the mote in his brother's eye while forgetting the stump in his own eye." 593. Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"

594. Abu Hurayra alisimulia kwamba Mtume ﷺ alisema: "Toeni zawadi, mtapendana." 595. Anas alimwambia mwanawe, Thabit: "Mwanangu, badilishaneni zawadi, kwani hilo litaleta upendo baina yenu."

594. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give gifts and you will love one another." 595. Anas said to his son, Thabit, "My son, exchange gifts, it will bring about love between you."

596. Abu Hurayra alisema, "Mtu mmoja kutoka Banu Fazara alimpa Mtume ﷺ ngamia, naye (Mtume ﷺ) akampa kitu badala yake. Jambo hilo likamkasirisha mtu yule. Nilimsikia Mtume ﷺ akisema juu ya minbar, 'Mmoja wenu anatoa zawadi, nami nikimpa kitu badala yake anakasirika. Kwa Allah, baada ya mwaka huu sitapokea zawadi kutoka kwa Mwarabu yeyote isipokuwa kutoka kwa Quraysh, Ansar, mtu wa Thaqif au mtu wa Dawsi!'"

596. Abu Hurayra said, "A man from the Banu Fazara gave a camel tot he Prophet, may Allah bless him and grant him peace, and he gave him something in exchange for it. That angered the man and I heard the Prophet, may Allah bless him and grant him peace, state on the minbar, 'One of you gives a gift and when I give him something in exchange he becomes angry. By Allah, after this year, I will never accept a gift from any Arab except for Quraysh, the Ansar, a Thaqifi or a Dawsi!'"

597. Abu Mas'ud 'Uqba alisimulia kwamba Mtume ﷺ alisema, "Sehemu ya yale ambayo watu wamejifunza kutokana na maneno ya unabii ni kauli hii: 'Usipokuwa na haya, fanya utakavyo.'" 598. Abu Hurayra alisimulia kwamba Mtume ﷺ alisema, "Imani ina matawi sitini (au sabini). Bora kabisa yake ni 'Hakuna mungu isipokuwa Allah.' Duni kabisa yake ni kuondoa vitu vyenye madhara barabarani. Haya pia ni tawi la imani." 599. Abu Sa'id alisema, "Mtume ﷺ alikuwa na haya zaidi ya bikira aliyemo kwenye hema lake. Alipochukia jambo fulani, hilo lilionekana usoni mwake." 600. Sa'id ibn al-'As alisimulia kwamba 'Uthman na 'A'isha walimwambia kwamba Abu Bakr aliomba ruhusa ya kuingia kwa Mjumbe wa Allah ﷺ alipokuwa amelala kitandani kwa 'A'isha, amevaa shati la sufu la 'A'isha. Alimruhusu Abu Bakr aingie akiwa katika hali hiyo. Alimpa alichohitaji, kisha Abu Bakr akaondoka. Kisha 'Umar, radhi za Allah ziwe juu yake, aliomba ruhusa ya kuingia, naye akamruhusu aingie akiwa katika hali hiyo. Alimpa alichohitaji, kisha 'Umar akaondoka. 'Uthman alisema, "Kisha nikaomba ruhusa ya kuingia, akaketi na kumwambia 'A'isha, 'Shika nguo yako.' Nilimweleza nilichohitaji, kisha nikaondoka." 'A'isha aliuliza, "Ewe Mjumbe wa Allah, kwa nini nilimwona hukumfanyia Abu Bakr na 'Umar yale uliyomfanyia 'Uthman?" Mjumbe wa Allah ﷺ alisema, "'Uthman ni mtu mwenye haya, nilihofia kwamba kama ningemruhusu aingie nikiwa katika hali ile, asingeniambia alichohitaji." 601. Anas ibn Malik alisimulia kwamba Mtume ﷺ alisema, "Kila panapokuwa na haya katika jambo, huupamba. Kila panapokuwa na ufidhuli katika jambo, huudhalilisha." 602. Salim alipokea kutoka kwa baba yake kwamba Mtume wa Allah ﷺ alipita karibu na mtu aliyekuwa akimkemea ndugu yake kwa sababu ya haya yake. Mtume ﷺ akamwambia: "Mwache. Haya ni sehemu ya imani." Katika riwaya nyingine, Ibn 'Umar amesema: "Nabii ﷺ alipita karibu na mtu aliyekuwa akimkemea ndugu yake kwa sababu ya haya yake, hadi akamwambia: 'Nitakupiga!' Nabii ﷺ akasema: 'Mwache. Haya ni sehemu ya imani.'" 603. 'A'isha amesema: "Mtume ﷺ alikuwa amelala chumbani kwangu huku paja lake likiwa wazi, Abu Bakr alipoomba ruhusa ya kuingia. Akampa ruhusa ya kuingia, naye akabaki katika hali yake. Kisha 'Umar akaomba ruhusa ya kuingia, naye akampa ruhusa, akibaki katika hali yake. Kisha 'Uthman akaomba ruhusa ya kuingia, ndipo Mtume ﷺ akaketi, akajisawazisha nguo zake, kisha akaingia na kuzungumza. Alipoondoka, nilisema: 'Ewe Mtume wa Allah ﷺ, Abu Bakr aliingia, wewe hukujishughulisha wala hukumjali. Kisha 'Umar akaingia, nawe hukujishughulisha wala hukumjali. Kisha 'Uthman akaingia, nawe ukaketi na kujisawazisha nguo zako.' Akasema: 'Je, nisiwe na haya mbele ya mtu ambaye malaika wenyewe wana haya mbele yake?'"

597. Abu Mas'ud 'Uqba reported that the Prophet, may Allah bless him and grant him peace, said, "Part of what people have learned from the words of prophethood is the statement: 'If you do not feel ashamed, do whatever you like." 598. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Faith consists of sixty (or seventy) branches. The best of them is 'There is no god but Allah.' The lowest of them is to remove harmful things from the road. Modesty is also a branch of faith." 599. Abu Sa'id said, "The Prophet, may Allah bless him and grant him peace, had more modesty than a virgin in her tent. When he disliked something, that could be seen in his face." 600. Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'" 601. Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Whenever there is modesty in a thing, it adorns it. Whenever there is outrage in a thing, it debases it." 602. Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith." Another variant has Ibn 'Umar saying, "The Prophet, may Allah bless him and grant him peace, passed by a man who was berating his brother about his modesty to the point where he told him, 'I will beat you!' The Prophet said, 'Let him be. Modesty is part of faith.'" 603. 'A'isha said, "The Prophet was lying down in my room with his thigh uncovered when Abu Bakr asked for permission to enter. He gave him permission to enter, remaining as he was. Then 'Umar asked for permission to come in and he gave him permission, remaining as he was. Then 'Uthman asked for permission to enter and the Prophet, may Allah bless him and grant him peace, sat up and arranged his garment and then came in and spoke. When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you sat up and arranged your garment.' He said, 'Should I not be modest before a man before whom the angels are modest?'"