Ukarimu na Mayatima
Generosity and Orphans
71. Ukarimu
71. Generosity
129. Abu Hurayra alisema, "Mtume wa Allah ﷺ aliulizwa, 'Ni watu gani walio wakarimu zaidi?' Akajibu, 'Walio wakarimu zaidi mbele ya Allah ni wale walio na taqwa nyingi zaidi.' Wakasema, 'Hilo si tunalouliza.' Akasema, 'Mtu mkarimu zaidi alikuwa Yusufu, Nabii wa Allah, mwana wa Nabii wa Allah, ambaye alikuwa mwana wa Rafiki wa karibu wa Allah (Ibrahim).' Wakasema, 'Hilo si tunalouliza.' Akasema, 'Je, mnauliza kuhusu wale wenye asili ya Kiarabu?' 'Ndiyo,' wakajibu. Akasema, 'Bora wenu katika zama za Jahiliyya ndiye bora wenu katika Uislamu mnapokuwa na ufahamu kutoka kwa Allah.'"
129. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Which people are the most generous?'' He replied, 'The most generous of them in the sight of Allah are those with the most taqwa.' They said, 'That is not what we are asking about.' He said, 'The most generous of people was Yusuf, the Prophet of Allah, son of the Prophet of Allah, who was the son of the Intimate Friend of Allah (Ibrahim).' They said, 'That is not what we are asking about.' He said, 'Are you asking about those of Arab origin?' 'Yes,' they replied. He said, 'The best of you in the Jahiliyya is the best of you in Islam when you have understanding from Allah)."
72. Wema kwa wacha Mungu na kwa wapotofu
72. Kindness to both the pious and the deviant
130. Mundhir at-Tawri alisimulia alichosema Muhammad ibn 'Ali (ibn al-Hanafiyya) kuhusu, "Je, malipo ya wema ni chochote isipokuwa wema?" Akasema, "Haikatazwi kwa mcha Mungu wala kwa mpotevu."
130. Mundhir at-Tawri reported what Muhammad ibn 'Ali (ibn al-Hanafiyya) said about, "Is the repayment of kindness anything except kindness?" He said, "It is not denied to either the pious or the deviant."
73. Ubora wa mtu anayemtunza yatima
73. The excellence of someone who provides for an orphan
131. Abu Hurayra alipokea kutoka kwa Mtume ﷺ kwamba alisema: "Mtu anayejitahidi kuwasaidia wajane na maskini ni kama wale wanaopigana jihadi katika njia ya Allah, na kama wale wanaofunga mchana na kusimama kuswali usiku."
131. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night."
74. Ubora wa mtu anayemtunza yatima wake
74. The excellence of someone who provides for his orphan
132. ʿĀʾisha alisema, "Mwanamke mmoja alinijia akiwa na binti zake wawili. Aliniomba kitu, lakini sikuweza kupata chochote isipokuwa tende moja, nikampa. Yeye aligawanya tende hiyo kati ya binti zake, kisha akasimama akaondoka. Mtume ﷺ aliingia nyumbani, nami nikamweleza yaliyotokea. Akasema: 'Yeyote atakayewatunza hao wasichana kwa namna yoyote na akawatendea wema, watakuwa kwake kinga dhidi ya Moto.'"
132. 'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"
75. Ubora wa mtu anayemlea yatima pamoja na wazazi wake
75. The excellence of someone who provides for an orphan in the company of his parents
133. Umm Sa'id bint Murra al-Fihri alisimulia kutoka kwa baba yake kwamba Mtume ﷺ alisema: "Mimi na mlezi wa yatima tutakuwa Peponi kama hivi viwili." (Akionyesha vidole vyake viwili.)
133. Umm Sa'id bint Murra al-Fihri related from her father that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of an orphan will be in the Garden like these two." (His two fingers) .
134. Al-Hasan alisimulia kwamba yatima mmoja alikuwa akila pamoja na Ibn 'Umar. Siku moja aliagiza chakula kiletwe na akamtafuta yule yatima lakini hakumpata. Yatima alifika baada ya Ibn 'Umar kuwa amemaliza kula. Ibn 'Umar aliagiza chakula zaidi kiletwe kwake lakini hawakuwa nacho. Hivyo akaletewa sawiq na asali. Akasema, "Haya, kula hiki! Kwa Allah, hujadanganywa!" Al-Hasan alisema, "Kwa Allah, Ibn 'Umar hakudanganywa!"
134. Al-Hasan reported that an orphan used to eat with Ibn 'Umar. One day he called for food and looked for this orphan but could not find him. He arrived after Ibn 'Umar had finished. Ibn 'Umar called for more food to be brought to him but they did not have any. So he was brought sawiq and honey. He said, "Here, have this! By Allah, you have not been cheated!" Al-Hasan said, "By Allah, Ibn 'Umar was not cheated!" .
135. Sahl ibn Sa'd alisimulia kwamba Nabii ﷺ alisema: "Mimi na mlezi wa yatima tutakuwa Peponi hivi," akionyesha kidole chake cha shahada na kidole cha kati.
135. Sahl ibn Sa'd reported that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of the orphan will be in the Garden like that," indicating his forefinger and middle finger.
136. Abu Bakr ibn Hafs alisimulia kwamba 'Abdullah hakuwahi kula isipokuwa kukiwa na yatima mezani pake.
136. Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan was at his table.
Nyumba bora zaidi ni nyumba ambamo mayatima wanatendewa vyema.
76. The best house is a house in which orphans are well treated
137. Abu Hurayra ameripoti kwamba Mjumbe wa Allah ﷺ alisema: "Nyumba bora kabisa miongoni mwa Waislamu ni ile ambayo yatima hutendewa vyema. Nyumba mbaya kabisa miongoni mwa Waislamu ni ile ambayo yatima hutendewa vibaya. Mimi na mlezi wa yatima tutakuwa Peponi hivi," akionyesha vidole vyake viwili.
137. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best house among the Muslims is the house in which orphans are well treated. The worst house among the Muslims is the house in which orphans are ill treated. I and the guardian of the orphan will be in the Garden like that," indicating his two fingers.
77. Kuwa kama baba mwenye huruma kwa mayatima
77. Be like a merciful father to orphans
138. Dawud alisema, "Uwe kama baba mwenye huruma kwa yatima. Jua kwamba utavuna kama utakavyopanda. Umaskini ulivyo mbaya baada ya utajiri! Zaidi ya hayo: upotofu ulivyo mbaya baada ya uongofu! Unapomwahidi rafiki yako ahadi, itimize ahadi yako. Usipoitimiza, itasababisha uadui kati yako na yeye. Omba hifadhi kwa Allah kutokana na rafiki ambaye, unapomtajia jambo, hakusaidii, na asiyekukumbusha pale unaposahau."
138. Dawud said, "Be like a merciful father towards the orphan. Know that you will reap as you sow. How ugly poverty is after wealth! More than that: how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget." .
139. Al-Hasan alisema, "Nakumbuka wakati miongoni mwa Waislamu ambapo wanaume wao walikuwa wakipiga kelele (kuwakumbusha familia zao), 'Enyi familia! Enyi familia! (Watunzeni) yatima wenu! Yatima wenu! Enyi familia! Enyi familia! (Watunzeni) maskini wenu! Maskini wenu! Enyi familia! Enyi familia! (Watunzeni) jirani zenu! Jirani zenu!' Wakati umekuwa wa haraka kuchukua wema wenu bora, huku kila siku mnazidi kuwa duni." Hamza ibn Nujayh alisema kwamba alimsikia al-Hasan akisema, "Ukipenda, unaweza kuona mpotovu akienda mara 30,000 ndani zaidi motoni. Kuna nini kibaya kwake? Allah amlaani! Ameuza sehemu yake kutoka kwa Allah kwa bei ya mbuzi. Ukipenda, unaweza kumwona amebanwa na kutamani njia ya Shaytani. Hakuna wa kumwonya – si yeye mwenyewe wala mtu mwingine yeyote."
139. Al-Hasan said, "I remember a time among the Muslims when their men would shout (to remind their families), 'O family! O family! (Look after) your orphan! Your orphan! O family! O family! (Look after) your orphan! Your poor person! Your poor person! O family! O family! (Look after) your neighbour! Your neighbour!' Time has been swift in taking the best of you while every day you become baser." Hamza ibn Nujayh said that he heard al-Hasan say, "If you wish, you can see a deviant going 30,000 times deeper into the Fire. What is wrong with him? May Allah fight him! He has sold his portion from Allah for a price of a goat. If you like, you can see him constricted and desirous of the path of Shaytan. There is no one to warn him – neither himself nor anyone else." .
140. Asma' bint 'Ubayd alisema: "Nilimwambia Ibn Sirin: 'Nina yatima chini ya uangalizi wangu.' Akasema: 'Mtendee kama unavyomtendea mtoto wako mwenyewe. Mpige kama unavyompiga mtoto wako mwenyewe.'"
140. Asma' bint 'Ubayd said, "I said to Ibn Sirin, 'I have an orphan in my care.' He said, 'Treat him as you would treat your own child. Beat him as you would beat your own child.'"
78. Ubora wa mwanamke anayevumilia kumlea mtoto wake na asiolewe tena
78. The excellence of a woman who perseveres with her child and does not re-marry
141. ʿAwf ibn Mālik alisimulia kwamba Mtume ﷺ alisema: "Mimi na mwanamke aliyefiwa na mumewe akavumilia kumlea mtoto wake, tutakuwa kama vidole hivi viwili peponi."
141. 'Awf ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden."
79. Kumwadhibu yatima
79. Disciplining an orphan
142. Shumaysa al-'Atakiyya alisema, "Suala la kuwaadhibu mayatima lilitajwa mbele ya 'A'isha, naye akasema, 'Nilikuwa nikimpiga yatima hadi anyenyekee.'"
142. Shumaysa al-'Atakiyya said, "The disciplining of orphans was mentioned in the presence of 'A'isha and she said, 'I would beat an orphan until he submits.'"