47. Kulayb ibn Manfa'a alisimulia kwamba babu yake aliuliza, "Ee Mjumbe wa Allah ﷺ, nimtendee wema nani?" Yeye akajibu, "Mama yako, baba yako, dada yako na kaka yako. Kisha mawlaa wako (mteja wako) ana haki inayofuata juu yako, kisha jamaa zako wa karibu waliounganika nawe."

47. Kulayb ibn Manfa'a reported that his grandfather asked, "Messenger of Allah, towards whom should I be dutiful?" He replied, "Your mother, your father, your sister and your brother. Then your mawla (client) has the next right against you and then your relatives who are connected." .

48. Abu Hurayra alisema, "Aya hii ilipoteremshwa ('Waonye jamaa zako wa karibu' (26:214)), Mtume ﷺ alisimama na kuita kwa sauti, akisema: 'Enyi Banu Ka'b ibn Lu'ayy! Jiokoeni na Moto! Enyi Banu 'Abdu Manaf! Jiokoeni na Moto! Enyi Banu Hashim! Jiokoeni na Moto! Enyi Banu 'Abdu'l-Muttalib! Jiokoeni na Moto! Fatima, binti ya Muhammad! Jiokoe nafsi yako na Moto! Sina chochote kwa ajili yenu mbele ya Allah isipokuwa kwamba mna uhusiano wa kifamilia.'"

48. Abu Hurayra said, "When the following ayat was revealed ('Warn your near relatives' (26:214)), the Prophet, may Allah bless him and grant him peace, stood up and called out, saying, 'Banu Ka'b ibn Lu'ayy! Save yourselves from the Fire! Banu 'Abdu Manaf! Save yourselves from the Fire! Banu Hashim! Save yourselves from the Fire! Banu 'Abdu'l-Muttalib! Save yourselves from the Fire! Fatima, daughter of Muhammad! Save yourselves from the Fire! I do not have anything for you in respect to Allah except for the fact that you have ties of kinship.'"

49. Abu Ayyub al-Ansari alimwambia kwamba Mbedui mmoja alimjia Mtume ﷺ alipokuwa safarini. Akauliza, "Niambie kitakachonikaribisha Peponi na kunitenga na Moto." Akamjibu, "Mwabudu Allah wala usimshirikishe chochote, simamisha swala, toa zakat, na udumishe mahusiano ya undugu."

49. Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship." .

50. Abu Hurayra alipokea kwamba Mjumbe wa Allah ﷺ alisema: "Allah Mtukufu aliumba viumbe. Alipokwisha kuviumba, uhusiano wa udugu ukasimama. Allah akasema: 'Acha!' Ukasema: 'Hapa ni mahali pa yule anayetafuta hifadhi Kwako dhidi ya kukatwa.' Allah akasema: 'Je, hutaridhika kwamba Mimi nitamuunga yule anayekuunga, na nitamkata yule anayekukata?' Ukajibu: 'Ndiyo kabisa, Mola wangu.' Akasema: 'Basi, hilo ni lako.'" Kisha Abu Hurayra akasema: "Kama mkipenda, someni: {Je, si jambo linalowezekana, ikiwa mtageuka, kwamba mtaeneza uharibifu duniani na kukata mafungamano yenu ya udugu?} (47:22)."

50. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty created creation. When He had finished it, ties of kinship rose up. Allah said, 'Stop!' They said, 'This is the place for anyone seeking refuge with You from being cut off' Allah said, 'Are you not content that I should maintain connections with the one who maintains connection with you and I should cut off the one who cuts you off?' It replied, 'Yes indeed, my Lord.' He said, 'You have that.'" Then Abu Hurayra said, "If you wish, you can recite, 'Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship?' (47:22)" .

51. Ibn 'Abbas alizungumzia aya isemayo, "Mpe jamaa zako haki yao, na maskini, na msafiri…" (17:26), akasema, "Anaanza kwa kuamuru haki za lazima zilizo za dharura zaidi, na anatuelekeza kwenye tendo bora kabisa ikiwa tuna mali. Anasema: 'Mpe jamaa zako haki yao, na maskini na msafiri.' Pia anatufundisha tunachoweza kusema ikiwa hatuna chochote. Anasema, 'Lakini ukiwageukia, ukitafuta rehema ya Mola wako unayoitumainia, basi waambie maneno yenye kuwafariji' (17:28), kwa njia ya ahadi njema. Mambo yako hivyo yalivyo, lakini yanaweza kubadilika ikiwa Allah atapenda. 'Usiifunge mkono wako shingoni mwako' kwa kutotoa chochote, 'wala usiunyoshe mkono wako kabisa' kwa kutoa kila ulichonacho, 'hata ukakaa ukilaumiwa' kama wale watakaokujia baadaye na kukuta huna kitu watakulaumu, 'na ukiwa mfukara.' ()" Akasema, "Yule ambaye umempa kila kitu amekufanya uwe mfukara."

52. Abu Hurayra alisema, "Mtu mmoja alimwendea Mtume, Allah ambariki na amjaalie amani, akasema: 'Ee Mjumbe wa Allah! Nina jamaa ambao mimi nawaunga, lakini wao wananikatilia mbali. Mimi nawatendea wema, lakini wao wananitendea uovu. Wao wananifanyia ujinga, lakini mimi ninawavumilia.' Mtume ﷺ akasema: 'Ikiwa mambo ni kama unavyosema, basi ni kana kwamba unawamwagia majivu ya moto, na hutakosa msaidizi dhidi yao kutoka kwa Allah muda wote utakapoendelea kufanya hivyo.'"

52. Abu Hurayra said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah! I have relatives with whom I maintain ties while they cut me off. I am good to them while they are bad to me. They behave foolishly towards me while I am forbearing towards them.' The Prophet said, 'If things are as you said, it is as if you were putting hot ashes on them and you will not lack a supporter against them from Allah as long as you continue to do that.'" .

53. 'Abdu'r-Rahman ibn 'Awf alimsikia Mtume wa Allah ﷺ akisema: "Allah, Mwenye Nguvu na Mtukufu, amesema: 'Mimi ni Ar-Rahman. Nimeumba udugu na nimelitoa jina lake kutoka katika Jina Langu. Atakayeuunga udugu, nami nitaunganika naye; na atakayeukata, nitamkata.'"

53. 'Abdu'r-Rahman ibn 'Awf heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Almighty and Exalted, said, 'I am the Merciful (ar-Rahman). I have created ties of kinship and derives a name for it from My Name. If anyone maintains ties of kinship, I maintain connection with him, and I shall cut off anyone who cuts them off.'" .

54. Abu'l-'Anbas alisema, "Nilimtembelea 'Abdullah bin 'Amr huko al-Waht (ardhi yake fulani huko Ta'if). Alisema, 'Nabii ﷺ alituelekezea kidole chake na kusema, "Udugu wa damu (rahim) unatokana na Mwingi wa Rehema (Rahman). Mtu anapodumisha mahusiano ya udugu wa damu, Mwenyezi Mungu hudumisha mahusiano naye. Mtu anapoyakata, Mwenyezi Mungu humkata. Watakuwa na ulimi usiozuiliwa na wenye ufasaha siku ya Kiyama."'"

54. Abu'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land of his in Ta'if). He said, 'The Prophet, may Allah bless him and grant him peace, pointed his finger towards us and said, "Kinship (rahim) us derived from the All-Merciful (Rahman). When someone maintains the connections of ties of kinship, they maintain connection with him. If someone cuts them off, they cut him off. They will have an unfettered, eloquent tongue on the Day of Rising."'" .

55. 'Aisha ameeleza kuwa Mtume ﷺ alisema: "Rahim (udugu wa damu) ni katika Allah. Mtu yeyote anayeuenzi udugu, Allah atamuenzi. Na mtu yeyote anayeukatilia mbali, Allah atamkatilia mbali."

55. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Kinship (rahim) is derived from Allah. If anyone maintains ties of kinship Allah maintains ties with him. If anyone cuts them off, Allah cuts him off."

56. Anas bin Malik ameripoti kwamba Mjumbe wa Allah ﷺ alisema: "Yeyote anayetaka riziki yake iongezwe na umri wake urefushwe, na aendelee kuunganisha udugu wa damu."

56. Anas ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who wants to have his provision expanded and his term of life prolonged should maintain ties of kinship." .

57. Abu Hurayra alisikia kwamba Mjumbe wa Allah ﷺ alisema: "Yeyote anayetaka riziki yake iongezwe na umri wake urefushwe, na adumishe mahusiano ya kifamilia (silaturrahim)."

57. Abu Hurayra heard that the Messenger of Allah, may Allah bless him and grant him peace, say, "Anyone who wants to have his provision expanded and his term of life lengthened should maintain ties of kinship."

58. Ibn 'Umar alisema, "Mtu akimcha Mola wake na kudumisha mahusiano ya kifamilia, maisha yake yatarefushwa, atakuwa na mali nyingi, na watu wake watampenda."

58. Ibn 'Umar said, "If someone fears his Lord and maintains ties of kinship, his term of life will be prolonged, he will have abundant wealth and his people will love him." .

59. Ibn 'Umar alisema, "Mtu akimcha Mola wake na kudumisha mahusiano ya udugu, umri wake utaongezwa, mali yake itakuwa nyingi, na familia yake itampenda."

59. Ibn 'Umar said, "If someone his Lord and maintains ties of kinship, his term of life will be prolonged, his wealth will be abundant and his family will love him.".

60. Imepokewa kuwa al-Miqdam ibn Ma'dikarib alimsikia Mjumbe wa Allah ﷺ akisema: "Allah anakuamrisheni kuwatendea wema mama zenu. Kisha anakuamrisheni kuwatendea wema mama zenu. Kisha anakuamrisheni kuwatendea wema baba zenu. Kisha anakuamrisheni kuwatendea wema jamaa zenu wa karibu zaidi, kisha jamaa zenu wa karibu zaidi."

60. It is reported that al-Miqdam ibn Ma'dikarib heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your fathers. Then He enjoins you to be dutiful to your next closest relative and then to your next closest relative." .

61. Abu Ayyub Sulayman, mawla wa 'Uthman ibn 'Affan, alisema: "Abu Hurayra alituja jioni ya Alhamisi, usiku wa kuamkia Ijumaa. Akasema: 'Kila mtu anayekata ndugu zake (udugu wa damu) hubanwa anapotuacha. Hakuna aliyeondoka hadi alipokuwa amesema hayo mara tatu.' Kisha kijana mmoja akaenda kwa mmoja wa shangazi zake wa upande wa baba, ambaye alikuwa amekata uhusiano naye miaka miwili kabla. Alimwendea, naye akamuuliza: 'Mpwa wangu! Kukuleta nini?' Akajibu: 'Nimemsikia Abu Hurayra akisema kadhaa na kadhaa.' Akasema: 'Rudi kwake umuulize kwa nini alisema hivyo.' Abu Hurayra akasema: 'Nilimsikia Mtume ﷺ akisema: "Matendo ya wana wa Adam yanawasilishwa mbele ya Allah Mtukufu jioni ya Alhamisi, usiku wa kuamkia Ijumaa. Hakubali matendo ya mtu aliyekata ndugu zake (udugu wa damu)."'"

61. Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'" .

62. Ibn 'Umar alisema, "Hakuna kitu ambacho mtu hukitumia kwa ajili yake mwenyewe na familia yake, akitarajia thawabu kutoka kwa Allah, ambacho Allah Mtukufu atashindwa kukilipa. Anapaswa kuanza na wale ambao kumsaidia ni wajibu wake. Ikiwa kuna kitu kilichobaki, anapaswa kukitumia kwa jamaa yake wa karibu zaidi kinachofuata, kisha wa karibu zaidi anayefuata. Ikiwa bado kuna kitu kilichobaki, anaweza kukitoa sadaka."

62. Ibn 'Umar said, "Nothing that a man spends on himself and his family, anticipating a reward from Allah, will fail to be rewarded by Allah Almighty. He should begin with those whose support is his responsibility. If there is something left over, he should spend it on his next nearest relative and then the next nearest. If there is still something left over, he can give it away."

63. 'Abdullah ibn 'Awfa alisimulia kuwa Mtume ﷺ alisema: "Rehema haiteremki kwa watu ambao miongoni mwao yumo mtu anayekata udugu."

63. 'Abdullah ibn 'Awfa reported that the Prophet, may Allah bless him and grant him peace, said, "Mercy does not descend on a people when there is someone among them who severs ties of kinship.".

64. Jubayr ibn Mu'tim aliripoti kwamba alimsikia Mjumbe wa Allah ﷺ akisema: "Mwenye kukata uhusiano wa udugu hataingia Peponi."

64. Jubayr ibn Mu'tim reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The one who severs ties of kinship will not enter the Garden." .

65. Abu Hurayra alisimulia kuwa Mjumbe wa Allah ﷺ alisema: "Udugu wa damu (rahim) umetokana na Mwingi wa Rehema (ar-Rahman). Huzungumza: 'Ee Mola wangu! Nimedhulumiwa! Ee Mola wangu! Nimekatwa! Ee Mola wangu! Nimeyaacha...! Nimeyaacha!' Allah huwajibu: 'Je, hamridhiki kwamba Mimi nitamkata yule anayekukata, na nitaunganisha uhusiano na yule anayekuunganishia uhusiano wako?'"

65. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Ties of kinship (rahim) is derived from the All-Merciful (ar-Rahman). They say. 'My Lord! I have been wronged! My Lord! I have been cut off! My Lord! I haveÉ! I have!' Allah answers them, 'Are you not content that I cut off the one who cuts you off and I maintain connections with the one who maintains connections with you?'" .

66. Sa'id ibn Sam'an alimsikia Abu Hurayra akitafuta kinga dhidi ya nguvu za watoto na wapumbavu. Sa'id alisema, "Ibn Hasana al-Juhani aliniambia kwamba alimuuliza Abu Hurayra, 'Dalili ya hilo ni ipi?' Akajibu, 'Ni kwamba anakata mafungamano ya undugu, anamtii mtu aliyepotoka, na anamwasi mwongozi aliye sahihi.'"

66. Sa'id ibn Sam'an heard Abu Hurayra seeking refuge from the power of children and fools. Sa'id said, "Ibn Hasana al-Juhani told me that he asked Abu Hurayra, 'What is the token of that?' He replied, 'That he severs ties of kinship, obeys someone who is in error, and disobeys the correct guide.'".

67. Abu Bakra alisimulia kwamba Mjumbe wa Allah ﷺ alisema: "Hakuna kitendo chochote cha uovu ambacho Allah ana haraka zaidi ya kukiadhibu duniani – mbali na adhabu ambayo amemwekea mtenda uovu huko Akhera – kuliko kukata uhusiano wa udugu na dhuluma."

67. Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no wrong action which Allah is swifter to punish in this world – in addition to the punishment which He has stored up for the wrongdoer in the Next World – than cutting off ties of kinship and injustice."

68. 'Abdullah bin 'Amr alisimulia kwamba Mtume ﷺ alisema: "Yule anayeunga udugu wa kifamilia si yule anayelipa wema kwa wema. Yule anayeunga udugu wa kifamilia ni yule ambaye, jamaa zake wanapomkatia, yeye huendelea kuunga udugu wa kifamilia."

68. 'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "The one who maintains ties of kinship is not the one who reciprocates. The one who maintains ties of kinship is the one who, when his relatives cut him off, maintains ties of kinship."

69. Al-Bara' alisema, "Mtu mmoja wa jangwani alikuja na kusema, 'Ewe Mtume wa Allah! Nifundishe tendo litakalonifanya niingie Peponi.' Akasema, 'Swali lako ni pana, ingawa umeliuliza kwa maneno machache. Mkomboe mtu. Mwacheni huru mtumwa.' Akasema, 'Je, si kitu kimoja?' Akajibu, 'Hapana. Kumkomboa mtu ni kumwacha huru kwa mikono yako mwenyewe. Kumwacha huru mtumwa ni kuchangia bei ya kumkomboa. Mpe mtu mnyama wa kukamuliwa mwenye maziwa mengi, na uwatendee wema jamaa zako. Usipoweza hayo, basi amrisha mema na kataza maovu. Usipoweza hayo, basi zuia ulimi wako usiseme kitu isipokuwa kilicho chema.'"

69. Al-Bara' said, "A bedouin came and said, 'Prophet of Allah! Teach me an action which will enable me to enter the Garden.' He said, "The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.' He said, 'Are they not the same thing?' 'No,' he replied, 'Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relatives kindly. If you cannot do that, then command the good and forbid the bad. If you cannot do that, then restrain your tongue from everything except what is good."

70. Hakim bin Hizam alimwambia Mtume ﷺ, "Je, unadhani matendo ya ibada niliyokuwa nikiyafanya zamani za Jahiliyya – kudumisha uhusiano na jamaa, kuwaacha huru watumwa na sadaka – yatanilipa thawabu?" Hakim alisema kwamba Mjumbe wa Allah ﷺ alisema, "Utakaposilimu, utaendelea kuwa na matendo mema uliyokwisha kuyafanya."

70. Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, "Do you think that the acts of worship which I used to do in the time of the Jahiliyya – maintaining relations with relatives, setting slaves free and sadaqa – will bring me a reward?" Hakim said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you become Muslim, you keep the good actions you have already done."

71. Ibn 'Umar alisema: "'Umar aliona vazi la hariri likiuzwa. Akasema, 'Ee Mjumbe wa Allah, je, ungelinunua vazi hili na kulivaa siku ya Ijumaa na wakati ujumbe unapokutembelea?' Akajibu, 'Anayelivaa vazi hili ni yule tu asiyekuwa na sehemu yoyote katika Akhera.' Kisha Mjumbe wa Allah ﷺ alipewa baadhi ya mavazi yaliyotengenezwa kwa nyenzo hiyo hiyo. Akampa 'Umar mmoja wa mavazi hayo. 'Umar akasema, 'Nitawezaje kulivaa wakati wewe umesema ulichosema kuhusu hilo?' Mtume akajibu, 'Sikukupa ili ulivae. Unaweza kuliuza au kumpa mtu mwingine.' 'Umar akalipeleka kwa mmoja wa kaka zake wa kambo wa upande wa mama, ambaye bado alikuwa mshirikina." (angalia 26)

71. Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to one of his half-brothers by his mother who was still an idolater." (see 26)

72. Jubayr bin Mut'im alisema kwamba alimsikia 'Umar bin al-Khattab akisema juu ya minbar, "Jifunzeni nasaba zenu ili muweze kudumisha uhusiano wa kifamilia. Kwa Allah, kama kuna chuki kati ya mtu na nduguye na anajua kwamba kuna undugu kati yake na mtu huyo, hilo litamzuia kuvunja uhusiano naye." 73. Ibn 'Abbas alisema, "Hifadhini nasaba zenu ili muweze kudumisha uhusiano wa kifamilia. Mtu hatawafanya jamaa zake wa karibu kuwa mbali naye wanapokuwa jamaa wa karibu, hata kama wanaishi mbali. Hatawachukulia kuwa jamaa wa karibu wanapokuwa jamaa wa mbali, hata kama wanaishi karibu naye. Kila wakati wa undugu utakuja Siku ya Kufufuliwa mbele ya kila mtu na kushuhudia kwa niaba yake kwamba ameudumisha uhusiano huo wa kifamilia ikiwa kweli aliudumisha. Utashuhudia dhidi yake kwamba alivunja uhusiano huo ikiwa alivunja."

72. Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the minbar, "Learn your lineages so that you can maintain ties of kinship. By Allah, if there are some bad feelings between a man and his brother and he knows that there is kinship between him and that man, that will prevent him from breaking with him." 73. Ibn 'Abbas said, "Keep a record of your lines of descent so that you can maintain ties of kinship. He will not make his relatives distant when they are close relatives, even if they live far away. He will not consider them to be close relatives if they are distant ones, even if they live near to him. Every time of kinship will come on the Day of Rising in front of each individual and testify on his behalf that he has maintained that tie of kinship if he did indeed maintain it. It will testify against him that he cut if off if he cut it off."