Jamii, kwa upande wa vipengele vyake vya msingi (watu, mawazo, hisia na mifumo), hubaki kama ilivyo bila mabadiliko, hata inapochukua maumbo tofauti kama vile kuwa ya kikabila, dola rahisi au tata, na iwe ya kidemokrasia au ya kidikteta. Kwa hiyo, jambo la kuzingatiwa ni sifa za msingi, na maumbo yanayobadilika hayana athari katika mbinu ya mabadiliko. Kwa mfano, kupinga mawazo potofu, dhana zisizo sahihi, na desturi na mila mbaya katika jamii inayokusudiwa kubadilishwa ni kanuni ya Kishari'ah ambayo Mtume ﷺ alitenda kwayo, hivyo ni kazi iliyothibitishwa. Kinachotofautiana ni fikra za jamii, ambazo zinaweza kuwa uzalendo wa juujuu, utaifa finyu, au ubepari wa kimfumo au ukomunisti. Inajulikana kuwa fikra za kimfumo ni imara kuliko fikra nyingine yoyote, na kuiangusha kunahitaji juhudi kubwa. Tofauti za fikra zinaweza kufanya kazi kuwa ngumu zaidi au nyepesi, lakini haitabadilisha mbinu. Iwe umbo la mfumo ni la kikabila kama ilivyokuwa wakati wa Mtume ﷺ, au ni dola rahisi au tata kama ilivyo siku zetu, hilo halibadilishi kanuni za mbinu, ingawa linaweza kuzuia au kuwezesha kazi. Iwe mfumo unaolenga mabadiliko unategemea majeshi au makabila yenye silaha kwa ulinzi na kuimarika kwake, kuna nguvu ambayo unaitegemea. Kazi ya Mtume ﷺ ililenga katika kutafuta Nusrah kutoka aina hii ya nguvu ili kuanzisha Dola ya Kiislamu. Mtume ﷺ alipofanya kazi ya kuanzisha jamii mpya, alijikita katika vipengele vya msingi vya jamii.
Society, in terms of its basic constituent elements (the people, thoughts, emotions and systems) remains as it is without change, even if it takes on different forms such as being tribalistic, a simple or complex State, and whether it is democratic or a dictatorship. Thus, the consideration is for the fundamental characteristics, and the changing forms have no effect on the method of change. For example, challenging the erroneous thoughts, incorrect concepts, and bad customs and traditions in the society intended for change is a Shar’ee rule that the Messenger acted upon, so it is an established work. What varies is the thought of society, which could be shallow Patriotism, narrow Nationalism or ideological Capitalism or Communism. It is well known that the ideological thought is stronger than any other thought, and overthrowing it requires great effort. The difference in thoughts may make the work more difficult or easy, but it will not change the method. Whether the form of the system is tribalistic as it was in the time of the Messenger , or it is a simple or complex State as it is in our day, does not change the rules of the method, though it may obstruct or facilitate the work. Whether the system aiming for change depends upon armies or armed tribes for its protection and consolidation there is a force that it depends on. The work of the Messenger was focused on seeking the Nusrah from this type of force to establish the Islamic State.When the Messenger worked to establish a new society, he concentrated on the constituent elements of society.