9.3 Je, Kazi Inapaswa Kuwa ya Sehemu Tu au Kamili na Yenye Uwiano? - Da'wa Kwa Uislamu | Quran Course

9.3 Je, Kazi Inapaswa Kuwa ya Sehemu Tu au Kamili na Yenye Uwiano? - Da'wa Kwa Uislamu | Quran Course

Uislamu kamili hauwezi kuwepo kikamilifu bila kuwepo kwa Khalifa. Ukweli kwamba kanuni nyingi za dini zinategemea kuwepo kwake unafanya kuwepo kwake kuwe wajibu, na kazi ya kuanzisha Khalifa kuwe wajibu. Kwa hiyo, kuwa na kundi linalofanya kazi ya kuanzisha Khalifa ni wajibu wa kisheria. Hivyo, kundi hilo linachukua kila kitu kinachohitajika ili kuanzisha dini kupitia kuanzishwa kwa Dola ya Khilafah. Hii ndiyo inayojulikana kama kazi ya kurejesha mfumo wa maisha wa Kiislamu. Hiki ndicho kinachohitajika kwake kwa mujibu wa Shari'a kwa ukamilifu wake, na si dini yote, ambayo kundi hilo haliwezi kuishughulikia, wala halikabidhiwi kuitekeleza. Badala yake, Shari'a inalikataza kutekeleza utekelezaji wa kanuni nyingi, kama vile Hudūd, kwa mfano. Hivyo, kundi halichukui nafasi ya Khalifa; badala yake linafanya kazi ya kuanzisha Khalifa ili aweze kutekeleza kile kinachomtaka. "Kiongozi wa watu ni mchungaji, naye ana jukumu kwa kundi lake." [Imepokewa na Muslim] "...Hakika Mwenyezi Mungu atawauliza kuhusu kile alichowakabidhi." [Imepokewa na Muslim] Hapa tungependa kuvuta fikira kwa ukweli kwamba Muislamu anaamini Uislamu kikamilifu na kuulingania kwa ujumla. Hata hivyo, yeye hukubali kwa undani kile anachohitaji ili kutekeleza kile kinachomtaka kwa mujibu wa Shari'a, na kile kinachomtaka kutoka kwa kundi analofanya kazi nalo. Atahesabiwa kwa upungufu wowote katika maelezo haya na Mwenyezi Mungu 􀀬.

Complete Islam cannot exist completely without the presence of a Khaleefah. The fact that many of the rules of the deen depend upon his presence makes his presence an obligation, and the work to establish a Khaleefah an obligation. Consequently having a group that works to establish the Khaleefah is a Shar’ee obligation. Thus, the group undertakes everything required to establish the deen through the establishment of the Khilafah State. This is what is known as the work to resume the Islamic way of life. This is the totality required from it by Shar’a, and it is not the whole of the deen, which it cannot deal with, neither is it entrusted to undertake it. Rather it is prohibited by the Shar’a from undertaking the implementation of many rules, like the Hudood for example. Thus the group does not take up the role of the Khaleefah; it rather works to establish the Khaleefah so that he can undertake what is required of him; “The Ameer for the people is a Shepherd and he is responsible for his flock.” [Reported by Muslim] “...Indeed Allah will ask about what He has entrusted them with.” [Reported by Muslim] Here we would like to draw attention to the fact that the Muslim believes in Islam completely and calls to it in general. However, he adopts in detail what he needs in order to perform what is required of him by the Shar’a, and what is required of him from the group that he works with. He will be accounted for any deficiency in these details by Allah 􀀬.

Baada ya kundi kufafanua kile kinachohitajika kutoka kwake, litapoteza usawa unaohitajika iwapo litajizuia kwenye upande mmoja wa kile kinachohitajika, likiacha upande mwingine, au iwapo litaelekeza nguvu kwa upande mmoja tu na kuupa umakini zaidi ya unavyostahili kwa gharama ya upande mwingine, au iwapo halitazingatia vipaumbele katika kazi yake. Hata hivyo, lazima tukumbuke kwamba ni Shari'a na si akili inayoamua vipaumbele ni vipi. Hivyo, kazi ya kundi ni ya kisiasa, na imejengwa juu ya itikadi ambayo linataka itekelezwe katika Ummah wa Kiislamu. Al-'Aqeedah ndiyo inayochukua nafasi ya kwanza katika da'wah, kwa kuwa ndiyo msingi ambao kila tawi limejengwa juu yake, na ambao hukumu zote za Shari'a zinahusiana nao. Kujikita katika kuanzisha Khilafah lazima kuwe na wigo mpana, kwa kuwa hukumu nyingi zinategemea hilo, ndiyo maana linajulikana kama "Taji ya Furūḍ (faradhi)." Kwa hiyo, iwapo kundi litajitahidi kutimiza umoja na usawa wake nje ya mtazamo huu, basi litakuwa limejitwika kile ambacho Allah ﷻ hakilazimishi. Litaendelea kulalamika juu ya upungufu na ukosefu wa usawa kama linavyolalamika juu ya wingi wa mambo. Litakuwa kundi linalolalamika na kulia, na litapotea njia kwa sababu limepoteza dira yake ya mwelekeo.

After the group has defined what is required from it, it will lose the required balance if it restricted itself to one aspect of what is required, to the exclusion of another aspect, or it only concentrated on one aspect, and gave it more attention than it deserves at the expense of another aspect, or if it did not consider the priorities in its work. However we must remember that it is the Shar’a and not the mind that decides what the priorities are. Thus the work of the group is political, and it is established on an ideology which it wishes to be implemented upon the Islamic Ummah. The ‘Aqeedah takes the prime position in the da’wah, because it is the basis upon which every branch is established, and to which all the Shar’ee rules are related. Concentrating on the establishment of the Khilafah must have a wide scope, because many rules are dependent on it, and that is why it is known as the ‘Crown of the Furood (obligations).’ Therefore, if the group strives to realise its integration and balance outside this viewpoint, then it has charged itself with what Allah 􀀬 has not charged it with. It will continue to complain of deficiency and inbalance as it complains of plurality. It will become a group that complains and weeps, and loses its way because it has lost its compass of direction.

Kundi linalofanya kazi ya kurejesha hukumu kwa yale aliyoteremsha Allah 􀀬 linapaswa kutimiza yaliyo ya lazima kwake, nayo ni: lisichukue kwa nafsi yake hukumu za Khalifa, wala hukumu za mtu binafsi, wala lisijifikirie kuwa ni Umma wote wa Kiislamu bali kundi kutoka katika Umma wa Kiislamu, na lifafanue lengo lake kuwa ni kuanzisha utawala wa Allah 􀀬 na kurejesha mfumo wa maisha wa Kiislamu. Kisha lichukue kila kitu kinachohitajika katika kazi ya kufikia lengo lake, hivyo lichukue ufahamu sahihi wa 'Aqeedah ya Kiislamu na mawazo yanayohusiana nayo, na liwaandae shabab kwa ipasavyo kwa 'Aqeedah wanayoichukua. Pia lichukue mbinu itakayolisaidia kufikia lengo hilo, katiba ambayo watu watatawaliwa nayo, pamoja na mawazo yanayosaidia kuonyesha wazi upotofu wa mawazo ya uongo yaliyoenea miongoni mwa Waislamu, na kusahihisha dhana potofu. Pia lidai kwamba mtu binafsi anayefanya kazi pamoja na kundi atimize mahitaji yake binafsi ili awe Muislamu mcha Mungu. Hivyo atimize mahitaji katika mambo kama vile imani, ibada, miamala ya kijamii na maadili. Lielekeze kazi yake katika kuanzisha jamii ya Kiislamu, ambayo mahusiano yake yamejengwa juu ya Uislamu, na kulindwa na Dola ya Khilafah. Kisha lifuatilie vitendo vya watawala na mabwana zao ili kujua kinachopangwa kwa Waislamu. Kundi lifichue hilo kwa watu, na mahali pake lichukue kilicho chema kwa Ummah; hukumu za Shari'ah. Lifanye kazi ya kuchukua madaraka kwa vitendo kutoka kwa Taghut hao wanaowatendea Waislamu kikatili. Ikiwa haya yote yamefanyika basi kundi hili litakuwa limetimiza yote yaliyo ya lazima kwake.

The group that works to restore the ruling by what Allah 􀀬 has revealed should fulfill what is necessary for it, namely: it should not take the rules of the Khaleefah, or the rules of the individual for itself, and not consider itself to be the whole Muslim community but rather a group from the Muslim community, and define its objective as the establishment of Allah’s 􀀬 rule and the resumption of the Islamic way of life. It should adopt then everything it needs in the work to achieve its objective, so it should adopt the correct understanding of the Islamic ‘Aqeedah and the thoughts that relate to it, and prepare its shabab properly with the ‘Aqeedah it adopts. It should also adopt the method that will help it to achieve the objective, the constitution with which the people would be ruled, and also the thoughts that help to show clearly the fallacy of the false thoughts prevalent amongst Muslims, corrected the erroneous concepts. It should also demand that the individual who works with the group should fulfil his individual requirements so as to become a pious Muslim individual. So he should fulfil the requirements in things such as the beliefs, worships, societal transactions and morals. It should focus its work on establishing the Islamic society, whose relationships are based on Islam, and guarded by the Khilafah State. Then it should monitor the actions of the rulers and their masters so as to know what is planned for the Muslims. The group should expose this to the people, and in its place it should adopt what is good for the Ummah; the Shar’ee rules. It should work to practically seize the power from those Taghut who treat the Muslims ruthlessly. If all this has been done then this group would have fulfilled all that is necessary for it.