Kwa kuwa hali ya Ummah inahitaji mabadiliko, kufanya kazi ya kuleta mabadiliko kunalazimu kazi ya kisiasa kupitia muundo wa kisiasa ulioanzishwa juu ya itikadi ya Uislamu. Kwa hiyo, ni lazima kusoma sifa na vipengele vya msingi vya muundo huo, pamoja na miundo iliyotangulia, ili kuelewa sababu za kushindwa kwao na jinsi ya kuepuka hilo. Ni muhimu hasa kusoma upande wa kimuundo. Upande huu ni sehemu ya mada ya mitindo. Kimsingi, mitindo imeachwa kwa Muislamu kuichagua kwa kuzingatia usahihi wake na kufaa kwake kwa kazi hiyo. Hili linaunda mojawapo ya mada za utamaduni wa chama.

Since the situation of the Ummah requires change, working for change necessitates political work via a political structure that is established on the ideology of Islam. Therefore, it is necessary to study the characteristics and constituent elements of the structure, and of the previous structures in order to understand the reason for their failure and how to avoid it. It is especially important to study the structural aspect. This aspect is part of the subject of styles. In origin the styles are left for the Muslim to choose in respect of their correctness and suitability for the work. This forms one of the topics of the party culture.

Kwa kuwa Waislamu wanaishi katika jamii ambazo zina mawazo, hisia na mifumo mchanganyiko, kazi ya kuanzisha Dola ya Kiislamu inalazimu kuishughulikia jamii: uhalisia wake, vipengele vyake, mambo yanayoiathiri, na njia ya kuibadilisha, ili kuleta jamii ya Kiislamu yenye mshikamano kwa mawazo yake, hisia zake na mifumo yake.

- Since the Muslims live in societies where there are mixed thoughts, emotions and systems, the work to establish the Islamic State necessitates addressing the society; its reality, constituents, what affects it, and the way of changing it, so as to bring about the cohesive Islamic society in terms of its thoughts, emotions and systems.

- Kwa kuwa uhalisia wa mtu binafsi unatofautiana na uhalisia wa jamii, basi vipengele vinavyounda mtu binafsi vinatofautiana na vipengele vinavyounda jamii. Kwa hiyo hukmu ya Shari'ah inayohusu mtu binafsi itatofautiana na hukmu za Shari'ah zinazohusu jamii.

- Since the reality of the individual differs from the reality of the society, consequently the constituent elements of the individual differ from the constituent elements of the society. Accordingly the Shar’ee rule relating to the individual will be different from the Shar’ee rules relating to the society.

Kwa kuwa kazi ya kundi inahusiana na kubadilisha jamii, basi kundi lazima lichukue kwa undani mawazo na kanuni za Shari'ah zinazohusiana na kushughulikia hali hii. Wakati huo huo, kundi litamwelekeza mtu binafsi na umma kwenye wajibu wa kuzikubali kanuni zozote zinazohusiana na kazi yake. Iwe kanuni zilizokubaliwa zinamhusu kama wajibu wa pamoja ambao hana udhuru ikiwa atazipuuza; au zinamhusu kama mtu binafsi, kama pale kundi linapomwita azifuate miamala, ibada na maadili yote yaliyojengwa juu ya 'Aqeedah ya Kiislamu katika maisha yake ya kila siku.

- Since the work of the group relates to the changing of society, then the group must adopt in a detailed manner the thoughts and Shar’ee rules related to treating this reality. At the same time the group will direct the individual and the masses to the obligation of adopting whatever rules relate to its work. Whether the adopted rules relate to him as collective duties that he is not excused for if he ignores them; or they relate to him as an individual, like when the group calls him to abide by the transactions, worships and morals that are all established on the Islamic ‘Aqeedah in his daily life.

Kwa kuwa matumizi ya akili ya Waislamu yameathiriwa na magharibi, na wao wanabainisha maslahi kwa kutumia akili, basi ili kufikia uigaji bora (wa Mtume ﷺ) na kufuata kwa ukamilifu zaidi (Shari'a), kazi inahitaji kuchunguza akili na vipengele vyake. Hii ni ili kujua mipaka ya matumizi yake, na namna ya kuitumia, iwe katika 'Aqeedah, hukumu za Shar'i au katika kufikiri juu ya uhalisia.

- Since the Muslims’ use of the mind is affected by the west, and they are defining interest by using the mind, then to achieve the best emulation (of the Prophet 􀁕) and most exacting adherence (to the Shar’a), the work necessitates that one examines the mind and its elements. This is so as to know the limits of its use, and the manner in which to use it, whether in the ‘Aqeedah, Shar’ee rules or thinking about the reality.

Kwa kuwa kazi hii inahusu kuanzisha hukumu kwa yale aliyoteremsha Allah 􀀬, na kuanzisha Dar al-Islam, inalazimu kujua jinsi Mtume ﷺ alivyoenda Makka na vitendo alivyofanya vilivyopelekea kuanzishwa kwa Dola ya Kiislamu huko Madina. Baada ya kupata ujuzi huo, ni lazima tuongozwe nao. Kazi hii pia inalazimu kutofautisha kati ya kanuni za mbinu na kanuni za njia na mitindo, ili tuweze kuiga vitendo vya Mtume ﷺ kwa usahihi.

- Since the work relates to establishing the rule by what Allah 􀀬 has revealed, and the establishment of dar al-Islam, it necessitates the knowledge of how the Messenger 􀁕 proceeded in Makkah and the actions that he did that led to the establishment of the Islamic State in Madinah. After the knowledge has been gained then we must be guided by it. The work necessitates that one also distinguishes between the rules of the method and the rules of the means and styles, so we can emulate the actions of the Messenger 􀁕 with precision.

Kwa kuwa kazi hii ni kuanzisha utawala kwa mujibu wa yale aliyoteremsha Allah سبحانه وتعالى (SWT), na kubadilisha tawala zilizopo, basi inalazimu kufuatilia kisiasa vitendo vya watawala, kuelewa hali halisi yao na hali halisi ya uhusiano wao na wengine. Pia ni wajibu kujua siasa za madola makubwa yanayoongoza vitendo vyao, na kufanya juhudi za kufichua mipango yao.

- Since the work is the establishment of the rule by what Allah 􀀬 has revealed, and the changing of the existing regimes, then it necessitates that we politically follow up the actions of the rulers and understand their reality and the reality of their ties with others. It is also necessary to know the policy of the super-powers that control their actions and work to expose their plans.

Kwa kuwa nchi za Kiislamu zimetawaliwa na mifumo ya kufuru, hasa utamaduni wa Magharibi na mifumo yake ya kisiasa, kiuchumi, kijamii na kifikra, basi kazi ya kuanzisha Dola ya Kiislamu inahitaji kujifunza itikadi, imani zake na mawazo yaliyojengwa juu yake, pamoja na mifumo inayotokana nazo.

- Since the Muslim lands are subjected to the kufr systems, especially the western culture and its political, economic, social and intellectual systems, then the work to establish the Islamic State requires the study of ideologies, their creeds and the thoughts built upon them and the systems that emanate from them.

Kwa kuwa lengo la Shari‘ah ni utekelezaji wa Uislamu na kuufikisha kwa ulimwengu, basi hili linalazimu mtu kujifunza hukumu, Dola ya Kiislamu, umbo lake, nguzo zake, muundo wake, katiba yake, na kuwa na wazo la jumla kuhusu yale yatakayotekelezwa katika Dola ya Kiislamu. Ni jambo la lazima pia kuchunguza mifumo ya utawala iliyopo sasa ili tuweze kujitofautisha nayo na tusiathiriwe nayo. Ni lazima vilevile kuchunguza msingi ambao Dola imejengwa juu yake.

- Since the Shar’ee aim is the application of Islam and conveying it to the world, then this necessitates that one studies ruling, the Islamic State, its form, pillars, structure, constitution and that one has a general idea as to what will be applied in the Islamic State. It is also necessary to examine the present ruling structures so as to distinguish us from these structures and not be influenced by them. It is necessary as well to examine the basis on which the State is established.

Kwa njia hii, kundi linapaswa kubainisha mada za utamaduni wake ili kuzifanyia kazi na kuwaita watu kwazo kwa namna ambayo kazi inavyohitaji, ili kurejesha mtindo wa maisha wa Kiislamu na kuanzisha Khilafah. Khilafah itawatawala raia Waislamu na wasio Waislamu kwa Uislamu, kisha itaufikisha Ujumbe kwa ulimwengu kupitia Da'wah na Jihaad.

In this manner, the group should define the topics of its culture so as to act upon them and call people to them in the way necessitated by the work to resume the Islamic way of life and establish the Khilafah. The Khilafah will rule the Muslim and non-muslim citizens with Islam, and then it conveys the Message to the world via Da’wah and Jihaad.