Kwa mujibu wa hukumu ya Shariah kuhusu mukallaf (mtu mwenye jukumu la kisheria), kila Mwislamu mwenye akili timamu na aliyebaleghe analazimika kujifunza elimu ya dini kuhusu mambo yanayohitajika kwake katika maisha ya kila siku. Hii ni kwa sababu ameamrishwa kuendesha vitendo vyake vyote kulingana na amri na makatazo ya Allah 􀀬. Jambo hilo haliwezekani bila kuwa na elimu ya hukumu za Shariah zinazohusiana na vitendo vyake. Kwa hiyo, kutafuta elimu ya dini kuhusu hukumu zinazohitajika kwa Mwislamu katika maisha ni fardhi ‘ayn (wajibu wa mtu binafsi) na si wajibu wa kijumuiya. Chochote zaidi ya hapo ni mustahabb (kinapendekezwa) kwake. Anaposwali, lazima ajue jinsi ya kuswali. Ikiwa mali yake itafikia nisaab na mwaka mmoja umepita juu yake, analazimika kutoa Zakat. Ni wajibu wake basi kujua ni kiasi gani anachopaswa kutoa kulingana na kiasi alichonacho. Ikiwa mali yake ni dhahabu au fedha, basi lazima ajifunze jinsi ya kutoa Zakat na kwa nani inapaswa kutolewa. Hakuna ubaya kwake ikiwa hajui hukumu za zakat zinazohusu matunda na mifugo. Ikiwa angejua hukumu hizo, basi amezidi katika wema na amepata thawabu yake. Ikiwa alichukua jukumu la kufanya kazi ya kuanzisha Dola ya Kiislamu, basi analazimika kujifunza yale yanayohitajika kuanzisha dola hiyo. Hivyo basi, kila wajibu unaunganishwa na jukumu lake, na elimu ya wajibu huo inaunganishwa nalo ipasavyo.

As for the Shar’ee rule in respect to the mukallaf (legally responsible person), every sane and mature Muslim is obliged to gain knowledge in the deen regarding the matters necessary for him (to act on) in life. This is because he is commanded to conduct all his actions according to the orders and prohibitions of Allah 􀀬. That is not possible without knowledge of the Shar’ee rules relating to his actions. Therefore, seeking knowledge in the deen about the rules necessary for the Muslim in life is fard ‘ayni (individual obligation) and not a collective obligation. Anything more than that is mustahab (recommended), in relation to him.When he prays he must know how he should pray. If his wealth reaches the nisaab and one year has passed on it, he is obliged to pay Zakah. It is incumbent on him then to know what he must pay in accordance with the amount he possesses. If his wealth is gold or silver, then he must learn how to pay the Zakah and to whom it should be paid. There is no harm on him however if he does not know the rules of zakah relating to fruits and livestock. If he knew such rules then he has increased in the goodness and had his reward. If he undertook the task of working to establish the Islamic State, then he is obliged to learn that which is necessary to establish this State. Thus, every obligation is linked to his responsibility, the knowledge of it is accordingly linked with it.

Kwa njia hii Muslim, endapo jambo hilo limehakikishwa kwake, atakuwa ameridhika kuhusu usahihi wa imani yake na usahihi wa kushikamana kwake na dini.

In this way the Muslim, if that is guaranteed for him, will be content about the correctness of his Imaan and soundness of his adherence.

Ikiwa nia yake ni safi kwa ajili ya Mola wake, na akaongozwa kwenye tendo sahihi, atamkuta Mola Mlezi mwenye rehema, Anayekubali tendo lake na Anayemwokoa Siku ya Hesabu kwa rehema Yake.

If his intention is purely for his Lord, and he is guided to the correct action, he will find a merciful Lord,Who accepts his action and saves him on the Day of reckoning by His Mercy.