Baada ya kuelewa uhalisia katika hali yake halisi kwa kutumia akili, suluhisho la Kishari'a linalotolewa kutoka kwenye dalili za Kishari'a huletwa kwenye uhalisia huo. Haijuzu kutumia akili katika kutoa suluhisho kama hakimu wala kama chanzo. Hapa, kazi ya akili ni kuelewa suluhisho lililopo katika dalili za Kishari'a.

After understanding the reality in its true state by using the mind, the Shar’ee solution deduced from the Shar’ee evidences is brought to the reality. It is not allowed to use the mind in deducing the solution as an arbitrator or a source. Here, the function of the mind is to understand the solution that is present in the Shar’ee evidences.

Kuelewa Shari'a kunahitaji kuwa na maarifa kuhusu vyanzo ambavyo kundi linachukua Shari'a kutoka kwake, na maarifa ya kanuni za kisheria ambazo kundi hilo linazitegemea ili kuelewa Shari'a, na ambazo linataka kuzitumia kubadilisha hali mbaya iliyopo. Kwa msingi huo, litatoa mtazamo sahihi wa uhalisia ambao linataka kuwapeleka watu kuufikia, na litakuwa na ufahamu wa mbinu itakayofuata katika mchakato wa Ijtihaad, yaani mbinu ya kufikia hukumu kwa njia ya istinbaṭ (kutoa hukumu kwa hoja).

Understanding the Shar’a requires us to have knowledge about the sources from which the group takes the Shar’a, and knowledge of the juristic principles on which it relies to understand the Shar’a, and with which it wishes to change the bad reality. Accordingly, it would give the correct view of the reality that it wants to take the people to, and it would have knowledge of the method it will follow in the process of Ijtihaad, ie the method of deduction.