9. Je, inaruhusiwa kuwa na zaidi ya harakati moja inayoita kwenye Uislamu? - Da'wa Kwa Uislamu | Quran Course

9. Je, inaruhusiwa kuwa na zaidi ya harakati moja inayoita kwenye Uislamu? - Da'wa Kwa Uislamu | Quran Course

0% read · 7 min left

Da'wa Kwa Uislamu Bookmark

This chapter was translated automatically from English and may contain mistakes. Read the original

Show original

9. Je, inaruhusiwa kuwa na zaidi ya harakati moja inayoita kwenye Uislamu?

9. Is It Allowed To Have More Than One Movement Calling To Islam?

by Sheikh Ahmad Mahmoud7 min readViewed 108 times

Katika sehemu mbalimbali za kitabu hiki, tumejitahidi kutoa mtazamo kamili na uliounganishwa unaoweza kuwa mpango wa harakati yoyote, chama au kundi lolote. Hatukukijaza maelezo mengi; badala yake tumetoa misingi ya msingi ambayo lazima izingatiwe, huku maelezo yakiachwa kwa kundi na kwa wanazuoni wake wenye uwezo wa ijtihadi. Leo katika uwanja huu wa kazi kuna mbinu nyingi ambazo hazijengwi juu ya msingi sahihi.

We have tried, in the different sections of this book, to give a complete and integrated vision that can form a program for any movement, party or group. We did not congest it with details; rather we gave the fundamentals that must be adhered to whilst leaving the details to the group and its mujtahideen. Today in this field of work there are many approaches that are not founded on a correct basis.

Inaweza kusemwa kwamba makundi mengi hayajatimiza masharti yanayohitajika na Shari'a. Hayo si chochote zaidi ya mikusanyiko ya Waislamu wanaotaka kufanya kazi ya sehemu tu. Hayatatui hata matatizo ya sehemu, na yanashindwa kuwa na mtazamo kamili wa Kishari'a. Kwa hiyo, hayaibebi Uislamu kwa namna itakayouleta Uislamu katika maisha ya kila siku ya Ummah wa Kiislamu. Makundi kama haya ni mengi kiasi kwamba katika nchi moja kunaweza kuwepo mamia ya makundi. Yamekuwa kama maduka na mashamba ambamo watu wanamaliza nguvu zao, na yanawafanya watu wapoteze mwelekeo sahihi na kazi sahihi. Kutokana na uwepo wa makundi (jumuiya) mengi kiasi hiki yanayovuta usikivu, ni machache tu yanayoweza kuelezwa kuwa na mtazamo wa mbali kuhusu malengo ya Uislamu na kazi ya kuyafikia. Ikiwa tutayaacha kando, katika tathmini yetu, makundi yaliyo kama maduka na mashamba, na badala yake tukalenga makundi makubwa yenye mtazamo wa mbali na yanayofanya kazi kamili, basi lazima tujiulize: je, Shari'a inaamuru kuwepo kwa kundi moja, linalojumuisha yote inayohitaji kufanywa na kutekeleza yanayohitajika? Au Shari'a inaruhusu zaidi ya kundi moja, kufanya kazi ya kuleta mabadiliko ndani ya misingi ya Kishari'a?

Jamii ya Waislamu ni Ummah ya Kiislamu ambayo imeunganishwa na kufanywa ndugu na 'Aqeedah ya Kiislamu, na si kwa kanuni za Shar'ee. Waislamu hutofautiana katika furu' (mambo ya pembeni), bila kuacha tofauti hii iathiri undugu wao. Lau kanuni zingekuwa kigezo cha undugu, basi Muislamu mmoja asingekuwa ndugu wa Muislamu mwingine. Mtu yeyote au kundi lolote la Kiislamu linalotoka katika 'Aqeedah ya Kiislamu linachukuliwa kuwa limetoka katika Ummah ya Kiislamu, na litachukuliwa kuwa linapotoka kuelekea motoni. Hii ndiyo maana iliyokusudiwa katika hadithi ya Mtume ﷺ: "Mwenye kuacha dini yake na kujitenga na jama'ah (jamii)." [Imepokewa na Bukhari na Muslim], yaani jamii ya Waislamu. Hii pia ndiyo maana iliyokusudiwa katika hadithi ya Mtume ﷺ: "Ummah yangu itagawanyika katika madhehebu sabini na tatu. Yote yatakuwa motoni isipokuwa moja." Wakasema: "Ni lipi kundi hilo, Ee Rasuli wa Allah?" Akasema ﷺ: "Ni lile ambalo mimi na Maswahaba wangu tuko juu yake." [Imepokewa na Abu Dawud, Tirmidhi, Ibn Majah na Ibn Hanbal]. Jamii ya Waislamu ni Ummah ya Kiislamu, ambayo ni Ummah moja kwa kuwatenga watu wengine. Damu na mali ya Waislamu ni moja. Wanasimamiana, na ni mkono mmoja dhidi ya wengine, ijapokuwa ufahamu wao na Ijtihadaat zao zinaweza kutofautiana.

The Muslim community is the Islamic Ummah that has been united and made into brethren by the Islamic ‘Aqeedah, and not by the Shar’ee rules. The Muslims differ in the furu’ (peripheral matters), without letting this difference affect their brotherhood. If the rules were the criterion of brotherhood, then one Muslim would not have been the brother of another Muslim. Any Muslim individual or group that leaves the Islamic ‘Aqeedah is considered as having left the Islamic Ummah, and it will be considered to be deviating into the fire. This is what is meant in the hadith of the Messenger 􀁕; “The one who leaves his deen and separates from the jama’ah (community).” [Reported by Bukhari and Muslim], ie the Muslim community. This is also what is meant in the hadith of the Messenger 􀁕; “My Ummah will divide into seventy three sects. All of them will be in the fire except one.” They said: “Which sect is this O Rasool of Allah?” He 􀁕 said: “What I and my Sahabah are upon.” [Reported by Abu Dawud, Tirmizi, Ibn Majah and Ibn Hanbal] The Muslim community is the Islamic Ummah, which is one Ummah to the exclusion of the rest of the people. The blood and the property of the Muslims is one. They stand by each other, and they are one hand against the rest, even though their understanding and Ijtihadaat may differ.