Aya hiyo imeonyesha wajibu wa kuwa na vyama vya kisiasa vya Kiislamu na si jambo jingine. Pia imeweka wazi aina ya kazi zake na asili yake kwa ujumla. Ama kubainisha mambo ya ma‘roof ambayo mtu lazima ajitahidi kuyasimamisha, na munkar ambayo mtu lazima ajitahidi kuyaondoa, hilo linahusiana na hali halisi ambayo vyama hivyo vinajikuta, kwa upande wa kupitisha hukumu za Shari‘a zinazohitajika ili kuibadilisha hali hiyo. Hivyo, kundi lililoanzishwa kwa kutii aya hii na linalofanya kazi ya kuwahisabu watawala, kazi yao na maudhui ya utamaduni wao, litahusishwa na uhalisia ambamo linafanya kazi: litafuatilia matendo ya mtawala na kumhisabu kwa uzembe wake, kwa kumlazimisha ukweli na kumfunga nao, kuleta mwamko katika Ummah, na kufanya kazi pamoja na mtawala kueneza da‘wah ya Kiislamu nje ya nchi. Ama kundi lililoanzishwa kwa kutii aya hii, pale ambapo hakuna Khalifa wala Khilafah, lazima lichukue kila kinachohusiana na kazi yake. Hivyo, litabainisha lengo linalodaiwa na Shari‘a, kisha litabainisha mbinu ambayo lazima lifuate na fikra zinazohitajika ili kutekeleza jambo hili, na kadhalika.

The ayah has indicated the obligation of having Islamic political parties and nothing else. It has also clarified the type and general nature of its work. As for determining the ma’roofaat that one must work to establish and defining the munkaraat that one has to work to remove; this is linked to the reality in which the parties find themselves, in terms of adopting the necessary Shar’ee rules to change it. Thus, the group which is established in compliance with this ayah and works to account the rulers, its work and the content of its culture would be linked to the reality in which it works: they will monitor the actions of a ruler and account him for the negligence, by forcing on him the truth and confining him to it, and create the awareness in the Ummah and work with the ruler to spread the Islamic da’wah outside. As for the group which is established in compliance with this ayah, where there is no Khaleefah or Khilafah, it must adopt everything related to its work. Thus, it defines the aim demanded by the Shar’a and then defines the method which it must follow and the thoughts it needs, to establish this matter and so on and so forth.

Kwa hiyo wajibu ni kuwa na chama cha kisiasa, iwe dola ilikuwepo au haikuwepo. Kuhusu kubainisha lengo la kundi hili, kazi yake na maudhui ya utamaduni wake, hilo linahusiana na uhalisia.

Thus the obligation is to have a political party, whether a State existed or not. As for defining the aim of this group, its work and content of its culture, this is linked with reality.

Kwa kuwa leo hii tunaishi katika hali ambayo Khaleefah wa Waislamu, anayetawala kwa yale aliyoteremsha Allah 􀀬, hayupo; na kwa kuwa ardhi ambayo Waislamu wanaishi ni dar al-kufr, na kwa kuwa mahusiano na mifumo katika jamii ya leo haijengwi juu ya msingi wa Uislamu; na jamii ni isiyo ya Kiislamu, basi inakuwa jambo lisiloepukika kuwepo kwa kundi ambalo kazi yake itajikita katika kuigeuza ardhi kuwa dar al-Islam, na jamii kuwa jamii ya Kiislamu, na kurejesha tena utawala kwa yale aliyoteremsha Allah 􀀬, yaani kurudisha tena mfumo wa maisha wa Kiislamu na kuibeba da’wah duniani. Hili ndilo lengo ambalo kundi au chama hicho kinapaswa kujitahidi kulitimiza.

Since today we live in a situation where the Khaleefah of the Muslims, who rules by what Allah 􀀬 has revealed, does not exist; and since the land in which the Muslims live is dar al-kufr, and since the relationships and systems in society today are not on the basis of Islam; and the society is non-islamic, it then becomes inevitable that a group would exist whose work will be focused on transforming the land into dar al-Islam, and the society into an Islamic society, and re-establish the ruling by what Allah 􀀬 has revealed i.e. resume the Islamic way of life and carry the da’wah to the world. This is the objective the group or party must strive towards realising.