Wannan ƙauna ce ta kusanci sosai, wadda ke da cikakkiyar soyayya, kuma tana cikin zuciyar da ba ta da wurin wani sai masoyinta. Matsayi ne da ba ya karɓar raba, ta kowace hanya. Wannan matsayi na musamman ne ga khalilan (masoyan juna na kut-da-kut) na Allah ﷻ: Ibrahim ﷺ da Muhammad ﷺ, kamar yadda Annabi ﷺ ya ce: "Allah ya riƙe ni a matsayin khalili, kamar yadda ya riƙe Ibrahim a matsayin khalili." Annabi ﷺ ya kuma ce: "Idan da zan riƙi khalili, da na riƙi Abu Bakr, amma shi ɗan'uwana ne kuma abokina a Musulunci." Ya kuma ce: "Ni ba ni da hannu a duk wani khalili saboda ƙaunar kut-da-kut, (sai dai ƙaunar Allah ﷻ)." Sa'ad da Ibrahim ﷺ ya roƙi Ubangijinsa ya ba shi ɗa, ko da yake yana tsufa, sai aka ba shi Isma'il ﷺ. Zuciyar Ibrahim ta shaƙu da sabon ɗansa, sai Allah ﷻ ya so ya jarrabi Ibrahim ya ga - alhali shi ﷻ Masani ne ga kowane abu, wanda ake gani da wanda ba a gani - ko ƙaunar kut-da-kut da ke tsakaninsu ta shafu da zuwan sabon ɗan; sai ya umarci Ibrahim, a cikin mafarki, ya yanka ɗansa. Umarni ne daga Allah, zuwa kamar wahayi na gaskiya, wanda ya zama babbar jarrabawa ga Ibrahim ﷺ. Manufar ba yanka ɗan a zahiri ba ce, sai dai yanka ƙaunar da ta wuce ƙima wadda Ibrahim yake yi wa ɗansa a zuciyarsa, domin zuciyarsa ta kasance cikakkiyar sadaukarwa ga Allah ﷻ. Sa'ad da Ibrahim ﷺ ya fara yanka ɗansa, yana sanya ƙaunar Allah a gaban ƙaunar ɗansa, sai manufar da aka nufa ta cika, sai Allah ﷻ ya fansar da ɗan saboda babban hadaya (ta rago). Wasu mutane suna kuskure idan suna tunanin cewa soyayya za ta iya zama cikakkiya fiye da Khullah (ƙaunar kut-da-kut), kuma cewa Ibrahim ﷺ khalili ne na Allah, alhali Muhammad ﷺ masoyi ne ƙaunatacce na Allah. Kalmar "soyayya" tana da ma'ana ta gaba ɗaya, yayin da "Khullah" ta fi takamaimai; Al-Khullah ita ce ƙarshe da sakamakon ƙauna ta gaskiya. Annabi ﷺ ya bayyana cewa Allah ﷻ ya riƙe shi da Ibrahim a matsayin khalilansa biyu. Shi ya musanta cewa yana da wani khalil banda Ubangijinsa, a lokaci guda kuma ya bayyana soyayyarsa ga 'Aishah, ga mahaifinta Abu Bakr, ga 'Umar bin Al-Khattab, da sauran mutane. Haka kuma Allah ya bayyana soyayyarSa ga bayinSa masu adalci, yana cewa: {Lalle Allah yana son masu tuba, kuma yana son masu tsarkake kansu}5 {Allah yana son masu haƙuri}6 {Allah yana son masu kyautatawa}7 {Lalle Allah yana son masu yin adalci.}8