Zunubai suna goge dukkan albarkatu.
Sins erase all benedictions
Zunubai suna kawar da albarkoki da yawa a rayuwa: albarkar arziki, albarkar ilimi, albarkar aiki, da albarkar biyayya ga Allah ~. Gabaɗaya, zunubai suna share dukan albarkoki na addinin mutum da na duniyarsa. Albarkokin ƙasa ana kawar da su ne kawai ta hanyar zunuban mutane; Allah ~ ya ce: ( Idan mutanen garuruwa sun yi imani kuma suka yi taqawa, lallai Mun buɗe musu albarkoki daga sama da ƙasa ) kuma Ya ~ ya ce: ( Idan sun yi imani da Allah, suka bi hanya madaidaiciya, lallai Mun ba su ruwa mai yawa, domin Mu jarraba su da shi ) . 2
Sins erase many blessings in life, the blessing of livelihood: the blessing of knowledge, the blessing of work, and the blessing of obedience to Allah ~ - In total, sins eradicate all blessings of one's religion and one's world. The blessings of the land are eradicated only by the sins of mankind; Allah ~ said: ( If the people of the towns had believed and had piety, certainly, We would have opened for them blessings from the heaven and the earth ) and He ~ also said: ( If they had believed in Allah, and gone the Right Way, We would have bestowed on them water in abundance, that We might try them with) . 2
Saboda haka bawan Allah yana hana Ni'imarSa saboda zunubin da ya aikata. Annabi ﷺ ya ce: "Ruhi Mai Tsarki ya busa cikin raina (yana sanar da ni) cewa babu wani rai mai rai da zai mutu sai ya karɓi dukan arzikinsa; don haka ku ji tsoron Allah ku yi kyau wajen roƙonSa, domin ana samun Ni'imomin Allah ne kawai ta hanyar biyayya gare Shi. Allah ya tanadar da rahama da farin ciki cikin faranta Masa rai da kasancewa da yaƙini gare Shi; amma Ya sanya damuwa da baƙin ciki cikin samun La'antarSa da kuma shakka game da Shi." ﷺ Allah ya ce, a cikin Hadisi Alqudusi, wanda Annabi ﷺ ya ruwaito: "Ni ne Allah. Babu abin bauta face Ni. Idan Na yarda, Ina yi wa Bawana Alheri, kuma babu iyaka ga Ni'imomina. Idan Na yi fushi, Ina la'antawa, kuma La'antata tana kaiwa zuriya ta bakwai ta mutum." ﷺ Girman ni'ima ba ya cikin yalwarta ba, haka kuma ba ya cikin tsawaita rayuwar mutum da ƙara watanni ko shekaru ba. Maimakon haka, jin daɗin waɗannan ni'imomi a rayuwar mutum yana cikin albarkar Allah a cikinsu. Kasancewar mutum tana bayyana ne a tsawon rayuwarsa, amma babu rayuwa ga wanda ya ƙi umarnin Allah, kuma ya shagaltu da bin sha'awarsa; rayuwar dabba za ta fi tasa kyau. Ainihin rayuwar mutum tana tantancewa ne da rayuwar zuciyarsa; kuma babu rai a zuciya sai da cikakkiyar ƙauna da imani ga Allah, da bautar Sa Shi kaɗai. Duk wanda ya rasa wannan irin rayuwa to hakika ya rasa dukan alheri, ko da zai musanya ta da dukan jin daɗin duniya. Sabawa Allah koyaushe yana zama dalilin cire ni'imominSa, domin Shaiɗan yana tare da mutanen da suke aikata zunubai. Saboda wannan dalili ne Allah ya umarci bayinSa masu imani da su fara kowane aiki da ambaton Sunan Allah; kafin ci, sha, hawa, da saduwa da matarsa ko mijinsa. Ambaton da sunan Allah a farkon kowane aiki yana kawo albarkar Allah ga bawansa, kuma yana kora Shaiɗan; domin duk aikin da ba a yi shi da sunan Allah ba, ba ya samun wata albarka daga gare Shi. Duk albarka tana fitowa daga Allah. Duk abin da ke da alaƙa da Shi yana da albarka: Maganarsa tana da albarka, Manzonsa ﷺ yana da albarka, bawansa mai ibada da takawa yana da albarka, Gidansa Mai Tsarki (Ka'aba) yana da albarka, kuma ƙasar Falasɗinu, wadda Masallacin Al-Aqsa yake cikinta, tana da albarka. Akasin albarka shi ne la'ana, don haka duk ƙasa, ko mutum, ko aiki da Allah ya la'anta, yana nesa da samun wata albarka daga gare Shi, kuma duk abin da ke da alaƙa da su tabbas ba shi da albarka. Allah ya la'anci maƙiyinsa, Iblis (Shaiɗan), ya mai da shi mafi nisa (daga Gare Shi) a cikin dukan halittunsa. Duk abin da ke da alaƙa da Shaiɗan yana da la'ana, gwargwadon kusancinsa da Shaiɗan. Daga wannan mahangar ne za mu iya fahimtar tasirin zunubai wajen goge duk wata albarka a rayuwa, a ilimi, da a aiki. Manzon Allah ﷺ ya ce: "Wannan duniya tana da la'ana, haka kuma duk abubuwan da ke cikinta, sai dai abin tunawa da Allah, da abin da Yake so, da malamai, da masu koyo." 1 Saboda haka, kowane abu a wannan duniya yana da la'ana, sai dai wanda aka yi domin Allah, wanda yake samun albarkar Allah ~ -
Therefore a Servant of Allah is denied His Blessing for a sin which he/she had committed. The Prophet ~ said: "The Holy Spirit has blown in my soul (to inform me) that no living soul would die until it has received all its provision; so fear Allah and act well in asking Him, for the Blessings of Allah are earned only in obeying Him. Allah has provided mercy and joy in pleasing Him and being certain in Him; yet He ~ made worry and sadness in earning His Curse and being suspicious of Him. " 3 Allah ~ said, in a Hadith Qudsi, reported by the Prophet :,I: "I am Allah. There is no god but Me. If I am pleased, I bestow My Grace upon My Servant, and there is no limit to My Blessings. When I am Angry, I Curse, and My Curse reaches the seventh offspring of a person." The range of the blessing is not in its abundance, nor is the extension of one's life, by the addition of months or years. Rather, the comfort of these blessings in one's life lies in Allah's Benediction of them. The existence of a person is manifest as the period of his/her life, but there is no life for one who rejects the Commandments of Allah, and was busy following his/her own desires; the life of an animal would be better than his. Rather, the life of a person is defined by the life of his/her heart; and there is no life in one's heart, except by having complete love and belief in Allah ~' worshipping Him Alone. Whoever loses this type of life has indeed lost all goodness, even if he/she were to replace it with all pleasures of this world. Disobeying Allah ~ has always been a reason for the removal of His Blessings, because Satan is associated with people who commit sins. It is for this reason that Allah ~ commanded His believing Servants to begin every action by mentioning the Name of Allah ~; before eating, drinking, riding, having a sexual intercourse with one's spouse. Mentioning the Name of Allah at the beginning of every activity brings the Benediction of Allah ~ for His Servant, and chases away Satan; because every action which is not done in the Name of Allah ~ is denied any blessing from Him ~ - All blessings come from Allah ~. and everything related to Him is blessed; His Word is blessed, His Messenger is blessed, His devoted pious servant is blessed, His Sacred House (the Ka'bah) is blessed, and the land of Palestine, within which there is Al-Aqsa mosque, is blessed. The opposite of a blessing is a curse, so every land, person or activity that is cursed by Allah is far from receiving any blessing from Him ~, and anything associated with them is definitely not blessed. Allah ~ cursed His Enemy, Iblis (Satan), making him the most distant (from Him) of all His Creation. Anything linked to Satan is cursed, according to the level of its closeness to Satan. It is from this perspective that we can perceive the effect of sins in wiping away any blessing in life, knowledge and activity. The Prophet ~ said: "This world is cursed and so are all the things in it, except the remembrance of Allah, those things which He likes, scholars and students." 1 Therefore, everything in this world is cursed, except that which is for Allah's Sake, which earns the Blessing of Allah ~ -
I Suratul A'raf, Aya ta 96. 2 Suratul Jinn, Aya ta 16-17. 3 Muslim ne ya ruwaito shi a cikin littafin "Munafukai", (Hadisi na 64) da Ahmad a cikin Musnad dinsa (3/50). I At-Tirmidhi ne ya ruwaito shi, daga Abu Hurairah ~ -
I Surat Al-A ' raf, Verse 96. 2 Surat Al-Jinn, Verse 16-17. 3 Recorded by Muslim in the book, "The Hypocrites", (Hadith 64) and Ahmad in his Musnad (3/50). I Recorded by At-Tirmidhi , on the authority of Abu Hurayrah ~ -