Zunubai suna barin illoli masu cutarwa da lahani a kan jiki da rai, waɗanda ke da sakamako a duniya da kuma Lahira, wanda Allah ﷻ Shi kaɗai ne ya sani. Daga cikin waɗannan illoli akwai: Hana ilimi: Ilimi haske ne da Allah ﷻ ke sanyawa a cikin zuciyar bawansa, amma (aikata) zunubi na kashe irin wannan haske. Janyewar albarka: Manzon Allah ﷺ ya ce: "Bawan Allah yana hanuwa albarka saboda zunubin da ya aikata." Kamar yadda tsoron Allah da aikin nagarta ke jawo Albarkarsa, rashin tsoron Allah yana kai ga talauci. Kaɗaici: Jin keɓewa da mai zunubi ke ji a zuciyarsa daga Allah ﷻ. Duk da haka, wannan kaɗaicin ba za a iya kwatanta shi da dukkan sha'awa da marmarin da mutum yake da shi ga rayuwar duniya ba. Haka kuma akwai nisantar kai daga wasu mutane, musamman mutane nagari. Idan kaɗaicin mutum ya ƙaru, ana hana shi amfana daga malamai nagari, sai ya ƙara kusantar jam'iyyar Shaiɗan. Wannan keɓewar na iya shafar dangantakarsa da matarsa, 'ya'yansa da danginsa, domin yana hana shi ganin ainihin kansa. Wani malami na da ya ce: "Idan na saɓa wa Allah, sai na ga tasirinsa a halayyar matata da kuma raƙumina a gare ni." Fuskantar wahala: Duk lokacin da mutum ya tashi ya cimma wani abu, yana iya fuskantar wahalhalu da ke ƙaruwa; wannan yana nuna cewa duk wanda ya bi umarnin Allah ﷻ yana samun sauƙi a dukkan al'amuransa. Jin damuwa: Mutum na iya jin cewa baƙin ciki da damuwa sun mamaye shi, domin zunubinsa yana kai ga duhu a cikin zuciyarsa. Hakika, biyayya ga Allah haske ce, amma saɓa wa Allah duhu ne. Idan duhun mutum ya ƙaru, rikicewarsa na ƙaruwa, har sai ya fāɗa cikin duniyar bidi'a da ɓata ba tare da sani ba, kamar makaho da ke tafiya shi kaɗai da dare. Wannan duhun na iya zurfafa, a hankali kuma yana bayyana kansa a matsayin gajiyawa a fuskar mai zunubi. Abdullah bin 'Abbas ~ ya ce: "Aikin alheri yana kawo haske a fuska, haske a zuciya, ƙarfi a jiki, da soyayya a zukatan mutane. Aikin sharri kuwa yana bayyana a matsayin duhu a fuska, duhu a zuciya, rauni a jiki, ƙarancin albarka, da ƙiyayya a zukatan mutane." Hana yin sauran ayyukan biyayya: Hukuncin da ke biyo bayan laifi shi ne yana kai ga wasu laifuffuka, don haka yana hana mutum yin biyayya, wadda da ita ne zai jawo albarka da alherin Allah ~. Misali ne kamar mutum mai ciwon guba a abinci, wanda aka hana shi abinci mai daɗi da yawa. Rage tsawon rayuwa: Hakika zunubai suna rage rayuwar mai zunubi ta hanyar hana shi albarkar Allah ~. Sai dai malamai sun sha bamban a wannan batu (na rage rayuwa): Wani rukuni yana cewa: Rage rayuwar mai zunubi shi ne cire albarka a rayuwarsa, wanda ke wakiltar wasu illolin zunubai a rayuwarsa. Wani rukuni kuma yana cewa: Zunubai lallai suna rage rayuwar mai zunubi, kamar yadda suke rage albarkarsa; domin Allah ~ yana da dalilai masu yawa na ƙara albarka a arzikin mutum, ciki har da albarkar tsawon rayuwarsa ko shekarunsa. Wani rukuni kuma yana cewa: Tasirin zunubai wajen rage rayuwar mai zunubi yana da alaƙa da cewa hakikanin rayuwa rayuwar zuciya ce, shi ya sa Allah ~ ke ɗaukar kafiri a matsayin matattu, inda ya ce: ((Su) matattu ne, ba masu rai ba.) 1 Rayuwa, a hakikanin ma'ana, rayuwar zuciya ce, don haka shekarun mutum su ne tsawon lokacin rayuwarsa ta gaskiya. Saboda haka, shekarun mutum su ne lokacin da yake sadaukarwa ga Allah ~ a cikin rayuwarsa - Taqawa, adalci da biyayya suna ƙaruwa a waɗannan lokuta, waɗanda ke wakiltar hakikanin rayuwarsa, kuma babu rayuwa sai wannan. A zahiri, idan mutum ya juya daga Allah, ya sadaukar da kansa ga aikata zunubai, zai ɓata rayuwarsa ta gaskiya a nan, wadda kan iya cewa a ranar nan: (Kaico! (Da ma ina da shirya wannan rayuwata!) 2 Rayuwar mutum ita ce tsawon lokacin rayuwarsa, domin babu rayuwa face ta bauta wa Ubangiji; yabon Sa, ambaton Sa da kuma neman yardar Sa.

Sins leave disturbing and damaging effects, on the body and soul, which have consequences both in this world and the Hereafter, which Allah ~' Alone, knows. Some of these effects are: Deprivation of knowledge: As knowledge is a light that Allah ~ places inside the heart of His Servant, however ( committing) a sin extinguishes such a light. Withdrawal of blessings: The Prophet ~ said: "A Servant of Allah is denied blessings because of a sin he has committed." Just as having awe for Allah and being righteous attracts His Blessings, not having awe for Allah leads to poverty. Loneliness: A sense of isolation, which a sinner feels in his/her heart, towards Allah ~ - Yet, this loneliness cannot be compared to all the passion and appetite ones has for this worldly life. Also there is the alienation one may feel between oneself and others, especially righteous people. When one's isolation intensifies, one is deprived from benefiting from those good people of knowledge, and so one is drawn ever closer to the party of Satan. This isolation may even affect one's relation with one's spouse, children and relatives, as it prevents one from seeing one's true self. One scholar of the past has said: "When I disobey Allah, I see its effect in the conduct of my wife and my (riding) camel towards me. Facing hardship: Whenever someone sets out to achieve something, he/she may face mounting difficulties; and this goes to show that whoever obeys Allah ~ finds ease in conducting all his/her matters. Feeling anxiety: One may feel overcome by depression and sadness, because one's sin leads to darkness in one's heart. Indeed, obedience to Allah is light, but disobedience to Allah is darkness . When one's darkness increases, one's confusion intensifies, until one falls blindly into the world of innovation and misguidance, just as a blind person walking alone, at night. This darkness may become deeper and gradually shows up as dullness in the face of a sinner. Abdullah bin 'Abbas ~ said: "A good deed brings illumination to the face, light in the heart, power in the body, and love in the people's hearts. A bad deed shows as dullness in the face, darkness in the heart, weakness in the body, shortage of blessings, and hatred in people's hearts." Prevention from doing other obedient acts: The punishment which comes from a misdeed is that it leads to other misdeeds, thus preventing someone from being obedient, which would attract the Blessings and Grace of Allah ~- It is like a person with food poisoning, deprived of many delicious meals. The shortening of one's lifespan: Indeed, sins shorten the life of a sinner by denying him/her Allah's Blessings. However, people have differed regarding this matter (the shortening of one's life): One group say: The shortening of the life of a sinner is the removal of the blessings in his/her life, representing some effects of sins in his/her life . Another group say: Sins truly shorten the life of a sinner, just as they reduce one's blessings; for Allah ~ has many reasons for increasing the blessings in one's sustenance, including the blessings of one's lifespan or age. Another group say: The effects of sins in shortening the life of a sinner is related to the fact that the reality of life is that of the life of the heart, which is the reason why Allah ~ considers the disbeliever as dead, for He ~ said: ((They are) dead, not alive. ) 1 Life, in reality, is that of the heart, so the age of a person is the duration of his/her proper life . Therefore, one's age is the time in one ' s life that one devotes to Allah ~ - Piety, righteousness and obedience increase at those times, which represent the reality of his life, and there is no life except this . In effect, when a person turns away from Allah, and dedicates him/herself to committing sins, he/she would waste his/her real life here, about which he/she would say one day : ( Oh! If only I had prepared for this life of mine) 2 The life of a person is the duration of his/her life, for there is no life except that of devotion to the Lord; praising Him, remembering Him and pleasing Him.