Hukuncin zunubai
The punishments for sins
Sumrah bin Jundub ~ ya ce: "Manzon Allah ﷺ sau da yawa yakan tambayi sahabbansa: 'Ko akwai wanda ya yi mafarki?' Sai a ba shi labarin mafarkin duk wanda Allah ya so ya ba da labari. Wata safiya, Manzon Allah ﷺ ya ce: 'Daren jiya mutum biyu sun zo wurina (a mafarki) suka tashe ni suka ce mini: 'Ci gaba!' Na tafi tare da su, sai muka ci karo da wani mutum kwance, sai ga wani mutum a tsaye bisa kansa, rike da babban dutse. Ga shi yana jefa dutsen a kan kan mutumin, yana raunata shi. Dutsen ya birgima, sai mai jefa ya bi shi ya sake dauko shi. Kafin ya kai wurin mutumin, kansa ya dawo yadda yake. Sai mai jefa ya sake yin irin abin da ya yi a baya. Na ce wa abokaina biyu: 'Subhan Allah! Su wane ne wadannan mutane biyu?' Suka ce: 'Ci gaba!' Sai muka ci gaba, muka ci karo da wani mutum kwance a bayansa, da wani mutum a tsaye bisa kansa rike da kugiya ta karfe, sai ga shi yana sanya kugiyar a gefe daya na bakin mutumin ya ja wannan gefen fuskarsa har zuwa baya (na wuya), haka kuma ya tsage hancinsa daga gaba zuwa baya, da idonsa daga gaba zuwa baya. Sannan ya juya zuwa daya gefen fuskar mutumin ya yi kamar yadda ya yi da na farko. Bai gama wannan gefen ba sai ga dayan gefen ya dawo yadda yake. Sai ya sake komawa ya maimaita abin da ya yi a baya. Na ce wa abokaina biyu: 'Subhan Allah! Su wane ne wadannan mutane biyu?' Suka ce mini: 'Ci gaba!' Sai muka ci gaba, muka ci karo da wani abu kamar tandir (irin murhu da ake gasa burodi a cikinsa, rami mai rufin laka yawanci) - ina ganin Manzon Allah ﷺ ya ce: 'A cikin wannan tandir akwai hayaniya mai yawa da muryoyi.' Manzon Allah ﷺ ya kara da cewa: 'Muka duba a cikinsa, sai muka ga maza da mata tsirara, sai ga harshen wuta yana zuwa musu daga kasa, idan ya kai gare su sai su yi kuka mai tsanani. Na tambaye su: 'Su wane ne wadannan?' Suka ce mini: 'Ci gaba!' Haka muka ci gaba, muka ci karo da wani kogi' - ina ganin ya ce: '... ja kamar jini.'" Ya ƙara da cewa: "Ga shi, a cikin kogi akwai wani mutum yana iyo, a bakin kogin kuma akwai wani mutum da ya tara duwatsu masu yawa. Ga shi, yayin da mutumin nan yake iyo, sai ya zo kusa da shi. Na farko ya buɗe bakinsa, sai wanda ke bakin kogin ya jefa dutse a bakinsa, sai ya ci gaba da iyo kuma. Ya dawo, kuma duk lokacin da aka maimaita wannan aiki, sai na tambayi abokaina biyu: 'Su waɗannan mutane (biyu) su wane ne?' Suka amsa: 'Ci gaba! Ci gaba!' Sai muka ci gaba har muka isa wani mutum mai bayyanar abin ƙyama, mafi munin bayyanar da za ka taɓa ganin mutum da ita! Kusa da shi akwai wuta, yana ta kunna ta yana gudu a kewayenta. Na tambayi abokaina: 'Wannan (mutum) wane ne?' Suka ce mini: 'Ci gaba! Ci gaba!' Sai muka ci gaba har muka isa wani lambu mai ciyayi koraye masu yawa da zurfi, mai dukkan launuka na bazara. A tsakiyar lambun akwai wani mutum mai tsayi ƙwarai, kuma ba zan iya ganin kansa sosai ba saboda tsayinsa mai girma, kewaye da shi kuwa akwai yara, a yawan da ban taɓa gani ba (a baya). Na ce wa abokaina: 'Wannan wane ne?' Suka amsa: 'Ci gaba! Ci gaba!' Sai muka ci gaba har muka isa wani babban lambu mai girma da daraja, mafi girma da kyau fiye da duk wanda na taɓa gani (a baya)! Abokaina biyu suka ce mini: 'Hau sama,' sai na hau." Ya ƙara da cewa: "Sai muka hau har muka isa wani birni da aka gina da tubalan zinariya da azurfa, muka je ƙofarsa muka nemi (mai tsaron ƙofa) ya buɗe ƙofar, sai aka buɗe muka shiga birnin, muka sami a cikinsa mutane da rabin jikinsu yana da kyau kamar mafi kyawun mutum da ka taɓa gani, rabin kuma yana da muni kamar mafi munin mutum da ka taɓa gani. Abokaina biyu suka umarci waɗannan mutane su jefa kansu cikin kogin. Ga shi, akwai kogi yana gudana ta cikin birnin, ruwansa kuwa kamar madara yake a fararen launi." Waɗannan mutane sun tafi suka jefa kansu a ciki, sa'an nan suka dawo wurinmu bayan munanan siffofin jikunansu sun ɓace, suka kuma zama cikin kyakkyawar siffa. Annabi ﷺ ya ƙara da cewa: "Mala'iku biyu abokaina sun ce mini: 'Wannan wuri shi ne Aljannar Adnin, kuma wannan shi ne wurinka.' Na ɗaga idanuna, sai ga shi, na ga wani fada kamar girgije fari! Mala'iku biyun suka ce mini: 'Wannan fada shi ne wurinka.' Na ce musu: 'Allah ya albarkace ku duka biyu! Ku bar ni in shiga cikinsa.' Suka amsa: 'Yanzu ba za ka shiga ba, amma za ka shiga (wata rana).' Na ce musu: 'Na ga abubuwan al'ajabi da yawa a daren nan. Me ake nufi da duk abin da na gani?' Suka amsa: 'Za mu gaya maka: Game da mutumin farko da ka zo wurinsa, wanda ake bugun kansa da dutse, shi ne misalin wanda ke karatun Alkur'ani amma ba ya karanta shi ko ya aiki da umarninsa, kuma yana barci yana watsi da sallolin farilla. Game da mutumin da ka zo wurinsa, wanda gefen bakinsa, hancinsa da idanunsa aka yage su daga gaba zuwa baya, shi ne misalin mutumin da ke fita daga gidansa da safe yana faɗar ƙarairayi da yawa har suka bazu ko'ina a duniya. Su kuma waɗancan mazaje da mata tsirara da ka gani a cikin wani gini kamar tanderu, su ne mazinata maza da mata. Mutumin da ka gani yana iyo a cikin kogi aka ba shi dutse ya haɗiye, shi ne mai cin riba. Mutumin ƙyashi wanda ka gani kusa da wuta yana hura ta yana zagayawa, shi ne Malik, mai tsaron ƙofar Jahannama. Dogon mutumin da ka gani a cikin lambu shi ne Ibrahim, yaran da ke kewaye da shi kuwa su ne yaran da suke mutuwa a kan Fitra (addinin Musulunci).'" Mai ba da labari ya ƙara da cewa: "Wasu Musulmi sun tambayi Annabi ﷺ: 'Ya Manzon Allah! Yaya game da yaran mushrikai?' Annabi ﷺ ya amsa: 'Har da yaran mushrikai.'" Annabi ﷺ ya ƙara da cewa: "Mutanen da kuka gani rabinsu kyawawa rabinsu munana, su ne waɗanda suka haɗa aikin alheri da wani aikin mugunta, amma Allah ya gafarta musu." 1
Sumrah bin Jundub ~ said: "The Prophet ~ very often used to ask his companions: 'Did anyone of you see a dream?' So dreams would be narrated to him by those whom Allah wished to tell. One morning, the Prophet~ said: 'Last night two persons came to me (in a dream) and woke me up and said to me: 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away, so the thrower followed it and picked it up again. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions: 'Subhan Allah! Who are these two persons?' They said: 'Proceed!' So we proceeded and came to one man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back ( of the neck), and similarly tear his nose from front to back, and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions: 'Subhan Allah! Who are these two persons?' They said to me: 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)' - I think the Prophet~ said: 'In that oven there was much noise and voices.' The Prophet added: 'We looked into it and found naked men and women, and behold, a flame of fire was approaching them from underneath, and when it reached them, they screamed loudly. I asked them: 'Who are these?' They said to me: 'Proceed!' And so we proceeded and came across a river' - I think he ~ said: ' ... red like blood.' The Prophet added: 'And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth, whereupon he continued swimming again. He returned and every time the performance was repeated, I asked my two companions: 'Who are these (two) persons?' They replied: 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you could ever saw a man having! Next to him there was a fire, which he was kindling it and running around. I asked my companions: 'Who is this (man)?' They said to me: 'Proceed! Proceed!' So we proceeded till we reached a garden with dense, deep green vegetation, possessing all sorts of spring colours. In the midst of the garden there was a very tall man , and I could hardly see his head because of his great height, and around him there were children, in such a large number as I have never seen (before). I said to my companions: 'Who is this?' They replied: 'Proceed! Proceed!' So we proceeded till we came to a huge majestic garden, greater and better than I have ever seen (before)! My two companions said to me: 'Go up,' and I went up.' The Prophet added: 'So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it, and then returned to us after the ugliness ( of their bodies) had disappeared and they became (restored to) the best shape.' The Prophet~ further added: 'My two companions (angels) said to me: 'This place is the Paradise of Eden, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me: 'That (palace) is your place.' I said to them: 'May Allah bless you both! Let me enter it.' They replied: 'As for now, you will not enter it, but you shall enter it (one day). I said to them: 'I have seen many wonders tonight. What does all that mean, that which I have seen?' They replied: 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of his mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell, and the tall man whom you saw in the garden is Abraham, and the children around him are those children who die with Al-Fitra (the Islamic Faith).' The narrator added: 'Some Muslims asked the Prophet: 'O Messenger of Allah! What about the children of pagans?' The Prophet replied: 'And also the children of pagans.' The Prophet added: 'My two companions added: 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them." 1
1 Al-Bukhari ya ruwaito shi a cikin "Littafin Jana'iz" (babi na 93), Muslim a cikin "Littafin Ru'ya" (Hadisi na 17), Abu Dawud a cikin "Littafin Sunnah" (babi na 8), At-Tirmidhi a cikin "Littafin Ru'ya" (babi na 10), Al-Muwatta' a cikin "Littafin Ru'ya" (Hadisi na 2), da Ahmad a cikin Musnadinsa (5/14, 44, 50).
1 Recorded by Al-Bukhari in the "Book of Funerals", (chapter 93), Muslim in the, "Book of Visions", (Hadith 17), Abu Dawud in the, "Book of Sunnah", (chapter 8), At-Tirmidhi in the, "Book of Visions", (chapter I 0), Al-Muwatta' in the, "Book of Visions", (Hadith 2), and Ahmad in his Musnad (5/ 14, 44, 50).