Yanzu da kun san nau'o'in shirki daban-daban, ya kamata ku iya fahimtar amsar tambayar da aka ambata a baya, sabili da haka na ce, da nasara daga Allah ~: Hakikanin shirki shi ne imani cewa Mahalicci zai iya kama da wani daga cikin halittunsa, ko kuma halittarsa ta iya kama da Mahalicci. Shi ne musanta dukkan Sifofinsa Cikakku da Allah ~ ya siffanta kansa da su, ko kuma waɗanda Annabinsa ~ ya siffanta shi da su. Yana daga cikin halayen Ubangiji na musamman cewa Shi Kaɗai ne, ta fuskar mallakar ikon bayarwa, cirewa, cutarwa da amfanarwa. Saboda haka, wajibi ne a keɓe addu'o'i, tsoro, buri da dogara ga Allah Shi kaɗai; duk wanda ya yi ƙoƙarin miƙa waɗannan buƙatu ga wani daga cikin halittun Allah, ya haɗa wannan halitta da Allah, Mahalicci, Ubangiji Ɗaya, Wanda Shi kaɗai yake tafiyar da al'amuran duniya! Daga cikin abubuwan da Shaidar Imani ke buƙata shi ne cewa kada wani ya durƙusa ko ya ƙasƙantar da kansa ga kowa, ko ya roƙi wani mutum ya cika masa buƙatunsa; domin Allah Shi kaɗai ne yake iya cika bukatun kowa. Abin da Ya so yana faruwa, abin da bai so ba kuwa ba ya faruwa! Babu wanda zai hana abin da Ya nufa ya bayar, kuma babu wanda zai bayar da abin da Ya nufa ya hana! Ɗaya daga cikin halayen Ubangiji shi ne Cikakkiyar Kammala, ta kowace fuska, kuma wannan yana wajabta keɓe ibada ga Allah Shi kaɗai. Matsayin mutane a wurin Ubangijinsu ya bambanta gwargwadon matuƙar ƙaunarsu da mika wuya gare Shi, kuma wannan ya dace da ka'idojin fitrah (dabi'ar tsarki ta asali) wadda take cikin kowane ɗan Adam tun daga haihuwa. Sai dai shaiɗanu sun yi ƙoƙarin sauya dabi'ar mutane da lalata tunaninsu, saboda haka Allah ~ ya aiko Manzanninsa da Wahayi domin shiryarwa da Haskensa; (Allah yana shiryar da wanda Ya so zuwa ga Haskensa.) 1 Sujada ibada ce ta musamman ga Allah ~. Shi kadai ne, saboda haka duk wanda ya yi sujada ga wasu tare da Shi, ya kwatanta Shi da halittunsa. Hukunci iri ɗaya ya shafi sadaukar da sauran ayyuka ga wanda ba Allah ba, kamar: dogaro, tuba, rantsuwa, yabo da girmamawa, da sauransu. Annabi ﷺ ya ce: "Allah ya ce: 'Girman kai shi ne Mayafina, kuma Girma shi ne Riga ta, saboda haka duk wanda ya yi gogayya da Ni a cikin ɗaya daga cikinsu, zan jefa shi cikin Wutar Jahannama.'"2 Annabi ﷺ ya ce: "Mutanen da azabarsu za ta fi tsanani a Ranar Kiyama su ne masu zane; za a ce musu: 'Ku ba abin da kuka halitta (watau abin da kuka zana) rai.'"3 Annabi ﷺ ya ce: "Allah ya ce: 'Wane ne ya fi zalunci fiye da waɗanda suke ƙoƙarin halitta wani abu kamar halitta ta? Ina ƙalubalantar su su halicci ko da ƙaramar tsutsa, ko hatsin alkama ko sha'ir.'"4 Annabi ﷺ ya ce: "Sunan da ya fi muni a wurin Allah, a Ranar Kiyama, shi ne na mutumin da ya kira kansa 'Malik Al-Amlak' (Sarkin sarakuna).'"5 Wannan shi ne fushin Allah ﷻ a kan duk wanda ya yi ƙoƙarin kama da Shi, a cikin Sunayensa da Siffofinsa. Allah ﷻ shi kaɗai ne Sarkin sarakuna, Mai mulki bisa dukkan masu mulki. Shi kaɗai ne yake mulkin dukkan sarakunansu da alƙalansu.

Now that you know the different types of polytheism, you should be able to perceive the answer of the previously mentioned question , and so I say, with success from Allah ~ : The reality of polytheism is that of believing that the Creator could resemble any of His creation, or that His Creation could resemble the Creator. It is denying God all His Perfect Attributes, which He ~ has described Himself with, or has been described with by His Prophet ~ - It is a special characteristic of the Deity that He is Unique, in terms of possessing the qualities of giving removing away, of harming and benefiting. Therefore, it is an obligation to devote one's supplications, fears, wishes and rely on Allah, Alone; and so whoever tries to convey these aspirations to one of Allah's Creation, has associated that creation with Allah, the Creator; the One God, Who Alone disposes of the affairs of the universe! Among the requirements of the Testimony of Faith is that no one should bow down or lower his/her head humbly to anyone, nor supplicate to another human being, asking him/her to fulfil his/her needs; for only Allah is capable of fulfilling anyone's needs. Whatever He wills takes place, and whatever He does not will does not take place! None can prevent what He has willed to bestow, and none can bestow what He has willed to prevent! One the characteristics of the Deity is Absolute Perfection, in all aspects, and this necessitates the devotion of worship to Allah, Alone. People's status, with regards to their Lord, varies according to their utmost love and submission to Him, and this conforms to the standards of the fitrah ( original pure nature) which exists in every human being from childbirth . However, the shayateen (devils) have endeavoured to change people's nature and corrupt their minds, so Allah~ sent His Messengers with the Revelation to guide with His Light; (Allah guides to His Light whom He wills.) 1 Prostration is a special act of worship for Allah ~. Alone, so whoever prostrates to others beside Him, has resembled Him to His Creation. The same judgment applies to the devotion of other actions for other than Allah ~' such as: reliance, repentance, taking oaths, praising and glorifying, etc. The Prophet~ said: "Allah~ said: 'Pride is My Cloak and Greatness is My Robe, and so he who competes with Me in respect of either of them I shall cast into the Hell-Fire."2 The Prophet ~ said: "The people with the utmost punishment on the Day of Resurrection would be the painters; as it would be said to them: 'Put life into what you have created (i.e. painted). '"3 The Prophet ~ said: "Allah ~ said: 'Who are most unjust than those who try to create something like My Creation? I challenge them to create even the smallest ant or, a grain of wheat or barley. "'4 The Prophet~ said: "The most awful name in Allah's Sight, on the Day of Resurrection, would be (that of) a man calling himself 'Malik Al-Amlak' (the king of kings)."5 This is the Wrath of Allah ~ upon anyone who tries to bear any resemblance to Him, in His Names and Attributes. Allah ~. Alone, is the King of the Kings, the Ruler over all rulers. He ~' Alone, rules over all of their rulers and judges.

Duk wanda yake da mummunan ra'ayi game da Ubangiji, lallai ya musanta wa Ubangiji Cikakken Tsarkinsa, cikin Sunayensa da Siffofinsa. Allah ~ ya yi alkawarin azaba mai tsanani ga waɗanda suke tunanin mugayen tunani game da Shi, lokacin da Ya ce: ( gare su akwai azaba mai wulakanci, kuma Fushin Allah yana kansu. Ya la'anta su kuma Ya shirya musu Jahannama - kuma mafi munin makoma ke nan)6 Ya kuma ce ga waɗanda suka musanta wata daga cikin SiffofinSa: (Wannan zato da kuka yi game da Ubangijinku, shi ya halakar da ku, kuma kun zama daga cikin waɗanda suka ɓace gaba ɗaya!)7 Allah ~ ya kuma faɗa game da Ibrahim ~I cewa ya ce wa mutanensa: ( Lokacin da ya ce wa mahaifinsa da mutanensa: "Menene wannan da kuke bautawa? Shin ƙarya ce - gumaka banda Allah - kuke so? To me kuke zato game da Ubangijin halittu (mutane, aljanu da duk abin da ke wanzuwa)?)8 wato: me kuke tunanin zai yi muku bayan kun bautawa wasu gumaka? Mai bautawa na gaskiya ga Allah ~ shi ne wanda ya miƙa wuya gare Shi cikin cikakkiyar ƙasƙanci; domin Allah ~, Shi kaɗai, ya cancanci dukkan Yabo, Tsarki da Girmamawa. Babban zalunci ne a bai wa wasu gumaka, banda Allah ~, irin wannan haƙƙi. Ya ce: (Yana misalta muku daga cikin kanku: Shin kuna da abokan tarayya daga cikin waɗanda hannayen daman ku suka mallaka (watau bayi) da za su yi daidai da ku a cikin dukiyar da Muka ba ku, waɗanda kuke tsoro kamar yadda kuke tsoron juna? Haka muke bayyana ayoyi dalla-dalla ga mutanen da suke da hankali.)9 wato: idan ɗayanku ya ƙi ya yarda bawansa ya zama abokin tarayya daidai a dukiyarsa, to me ya sa ku ke sanya bawana ya yi daidai da Ni a abin da mallakata ne; Ni ne Abin bautawa, wanda babu abin da za a danganta da shi tare da Ni, domin hakan bai dace da kowa ba sai Ni! Duk wanda ya yi irin wannan da'awar bai auna Ni da awon da ya kamata ba, kuma bai ɗaukaka Ni yadda ya kamata ba. Allah ~ ya ce: (Ya ku mutane! Wata misali ya ƙirƙiru, don haka ku saurare shi da kyau: Lalle ne, waɗanda kuke kira baya ga Allah, ba za su iya halittar ko da kuda ba, ko da sun taru don hakan; kuma idan kuda ya kwace wani abu daga gare su, ba za su iya ƙwato shi daga kudan ba. Haka rauni yake ga mai nema da wanda ake nema. Ba su kimanta Allah yadda ya kamata a kimanta Shi ba. Lalle ne Allah Mai ƙarfi ne, Mai girma.2 Allah kuma ya ce: (Ba su kimanta Allah yadda ya kamata a kimanta Shi ba. A Ranar Tashin Alƙiyama, dukkan duniya za ta kasance a cikin Hannunsa, sammai kuwa za a naɗe su a Hannun Damansa. Tsarki ya tabbata a gare Shi, kuma Ya fi duk abin da suke haɗawa da Shi.)3 Duk abin da yake cikin wannan Duniya yana da rauni a gaban Allah Mai girma; saboda haka, duk wanda ya haɗa wani abu da Allah bai kimanta Shi yadda ya kamata a kimanta Shi ba. Waɗanda ba sa kimanta Allah yadda ya kamata a kimanta Shi suna da'awar cewa Allah ﷻ bai taɓa aika Manzanninsa ba, bai kuma saukar da Littafinsa ga halittunsa ba; cewa kawai Ya halicce su ya yi watsi da su! Waɗanda ba sa kimanta Allah yadda ya kamata a kimanta Shi suna musanta Sunayensa da Siffofinsa, kamar Jin, Gani, Nufi, Zaɓi, Girmansa bisa halittunsa, da yin Magana da duk wanda Ya zaɓa daga cikin halittunsa. Waɗanda ba sa kimanta Allah yadda ya kamata a kimanta Shi suna da'awar cewa Allah ﷻ yana azabtar da bayinsa saboda abin da ba su aikata ba, ko abin da ba su da iko a kansa ko tasiri a kansa. Suna da'awar cewa duk abin da ya faru aikin Allah ne, don haka bawa zai a hukunta shi saboda abin da Mahaliccinsa ya tilasta masa ya aikata! Yaya za a yi tunanin cewa Mafi Kyawun Alƙalai kuma Mafi Jin ƙai zai tilasta bawansa ya aikata aikin da ya wuce ikonsa da nufinsa, sannan ya azabtar da shi har abada saboda shi? Allah Ya fi duk maganganunsu na mugunta da zarge-zargensu girma. Waɗanda ba sa girmama Allah yadda ya kamata suna bin Shaiɗan kuma suna sanya shi daidai da Allah ~ wajen kiyaye sifofin Ɗaukaka, Biyayya, Miƙa wuya, Tsoro da Fata a gare shi (Shaiɗan). Allah ~ ya ce: (Ban umarce ku ba, ya ku 'ya'yan Adam, da kada ku bauta wa Shaiɗan? Lalle shi maƙiyi ne bayyananne a gare ku. Ku bauta mini ni kaɗai; wannan ita ce hanya madaidaiciya.)4 Shaiɗan kuma yana kiran mushrikai su bauta masa, yana mai da'awar cewa shi mala'ika ne. Allah ~ ya ce: (Ranar da zai tara su duka, sannan ya ce wa mala'iku: "Shin ku ne waɗannan mutane suke bautawa?" Mala'iku suka ce: "Tsarki ya tabbata a gare Ka! Kai ne Ubangijinmu, ba su ba. A'a, sun kasance suna bautawa aljannu; yawancinsu sun yi imani da su.")1 Hakazalika, sauran mushrikai suna bautawa rana, wata da taurari, suna da'awar cewa suna bautawa ruhohin waɗannan taurari, waɗanda ke magana da su kuma suna biya musu buƙatunsu. Don haka, a lokacin da rana take fitowa, Shaiɗan yakan tsaya da ƙahoninsa suna bayyana a ɓangarorin biyu na rana, kuma idan mushrikai suka yi sujada gare ta, a zahiri suna yin sujada ga Shaiɗan, haka abu ɗaya yake faruwa a lokacin faɗuwar rana. Saboda haka, duk wanda ya bauta wa wasu baya ga Allah ~, to lalle ya bauta wa Shaiɗan, har da waɗanda ke bautawa Annabi 'Isa (Yesu) ~ da mahaifiyarsa, domin shi Shaiɗan ne ke umartar su da bautawa su. Allah ~ ya ce: (Ranar da zai tara su duka ya ce: "Ya ku taron aljannu! Kun sami mabiya da yawa daga cikin mutane." Abokansu daga cikin mutane kuma za su ce: "Ya Ubangijinmu, mun amfana da juna, kuma yanzu mun kai ga ajalin da Ka ƙayyade mana." Zai ce: "Wuta ce masaukinku, za ku dawwama a cikinta har abada, sai abin da Allah ya so. Ubangijinku Mai hikima ne, Masani.")2 Wannan yana nuna dalilin da ya sa ake ɗaukar shirka a matsayin babban zunubi a wurin Allah; ba a gafarta shi ba, sai mutum ya tuba, kuma yana kai ga azaba madawwamiya a cikin Wutar Jahannama.