Idan ka dauki mutum biyu, daya mai biyayya ga Allah ɗayar kuma mai saɓa wa Allah, za ka ga cewa hankalin wanda yake biyayya ga Allah ya fi kyau, ra'ayinsa ya fi inganci, kuma sau da yawa yana kusa da gaskiya. Saboda haka, za ka ga cewa Alƙur'ani koyaushe yana magana da "masu hankali": (Saboda haka ku ji tsoro na, ya ku masu hankali) 6 da (Saboda haka ku ji tsoron Allah, ya ku masu hankali, domin ku samu nasara.) 7 da (Amma babu wanda yake tunawa sai masu hankali.) 8 Ta yaya mutum zai sami gaskiyar hankali idan yana saɓa wa Allah ~ a duniyar Allah, yana sane da cewa Shi ~ yana lura da shi? Yana aikata zunubi, yana sane cewa ba zai iya ɓoye kansa daga ganin Allah ba, yana yin watsi da gaskiyar cewa yana jawo la'anar Allah ~ a kansa. Yana sane cewa ayyukansa na zunubi suna korar sa daga yardar Allah da kariyar Allah. Yana sane cewa za a hana shi kallon Fuskar Allah a Ranar Alƙiyama, kuma zai kasance tare da waɗanda suka sami fushin Allah. Wane irin hankali ne za a iya samu wajen fifita biyan buƙatar jin daɗin kai, wanda yake ɗaukar awa ɗaya, yini ɗaya ko ma shekara guda, akan Alherin Madawwami a Aljanna? Rayuwa domin Alherin Madawwami ita ce farin cikin da aka bai wa mumini, a duniya da kuma Lahira. Ba abu ne mai wahala ga mutum mai hankali ya fahimci cewa samun ainihin jin daɗi, farin ciki da daɗi a wannan rayuwa da Lahira yana buƙatar mutum ya faranta wa Ubangiji rai, kuma bai jawo fushinsa ko la'anarsa ba. Mutumin da yake faranta wa Allah ~ rai, ta hanyar bin umarninsa, yana jin daɗi na gaskiya a rayuwa, tare da zuciya mai rai wacce take jin kowace ni'ima da aka ba ta. Amma wanda ya ɓata wa Allah ~ rai, yana nutsewa cikin ayyukan zunubi, ba zai tsira daga damuwa, ƙunci ko wahala ba. Saboda haka, duk wanda ya musanya kamfanin waɗanda Allah ya yi wa falala; Annabawa, da masu bin Annabi Muhammad ﷺ na gaskiya, da shahidai, da salihai, da waɗanda suka sami fushin Allah da la'ana, to lallai hankalinsa ya lalace.

When you consider two people, one obedient to Allah and the other disobedient to Allah, you will see that the intellect of the one who is obedient to Allah is better, that his/her opinion is sounder, and that he/she is often closer to the truth. Therefore, you find that the Qur'an always addresses 'men of understanding': ( So fear me, 0 men of understanding) 6 and ( So fear Allah, 0 men of understanding, in order that you may be successful.) 7 and ( But none remember, except men of understanding. ) 8 How could a person have true intellect if he/she disobeys Allah ~ in Allah's World, knowing that He ~ is watching over him/her? He/she commits a sin, knowing that he/she cannot conceal himself from Allah's Sight, ignoring the fact that he/she is inviting the Curse of Allah ~ upon him/her. He/she knows that his/her sinful activities drive him/her away from Allah's Pleasure and Allah's Protection. He/she knows that he/she would be denied looking at Allah's Face on the Day of Judgment, and would be in the company of those who had earned Allah's Anger. What sense of reason could there be in preferring the satisfaction of one's own pleasure, which lasts an hour, a day or even a year, to Everlasting Grace, in Paradise? To live for Everlasting Grace is the happiness given to a believer, in this world and the Hereafter. It is not difficult for a reasonable person to realize that attaining real pleasure, happiness and delight in this life and the Hereafter requires that one pleases the Lord, and does not earn His Anger nor His Curse. A person who pleases Allah ~. by adhering to His Commands, enjoys real pleasure in life, with a living heart that experiences every blessing bestowed upon it. But one who displeases Allah ~ ' indulging in sinful activities, would not be free of worry, anxiety or misery. Therefore, a person who exchanges the company of those on whom Allah has bestowed His Grace; the Prophets, the true followers of Prophet Muhammad I;, the martyrs, and the righteous, with those who have earned Allah's Anger and Curse, certainly has a defective intellect.