Allah ~ ya ce: ( Saboda haka, Mun wajabta wa Banu Isra'ila cewa duk wanda ya kashe rai, ba don ramuwa ga kisan kai ko don yada fasadi a cikin ƙasa ba, to kamar ya kashe dukan mutane ne; kuma duk wanda ya ceci rai, to kamar ya ceci rayuwar dukan mutane ne) 1 Wannan ya jefa rikici a zukatan mutane da yawa. An sani cewa zunubin wanda ya kashe mutum ɗari ya fi girma a Gaban Allah fiye da zunubin wanda ya kashe mutum ɗaya kawai. Wasu mutane suna ganin cewa kamanceceniyar zunubi tana nuna kamanceceniyar azaba; amma kwatanta abu ɗaya da wani abu ba ya nufin ɗaukar shi tare da dukkan ƙa'idodinsa. Allah ~ ya ce: (Ranar da suka gan shi, za su ga kamar ba su zauna a duniya ba sai da yamma ko safiya kawai)2 da kuma ( Ranar da za su ga azabar da ake musu alkawari, kamar ba su zauna ba fiye da sa'a guda a cikin yini ɗaya) 3. Wannan ba lallai ba ne yana nufin cewa sun zauna a duniya ne kawai na wannan lokaci. Annabi ~ ya ce: "Idan wani ya yi sallar Isha'i a jam'i, kamar ya tsaya a sallah rabin dare ne, kuma idan wani ya yi sallar Asuba a jam'i, kamar ya tsaya a sallah dukan dare ne" 1

Allah ~ said: ( Because of that, We ordained for the Children of Israel that if anyone killed a person, not in retaliation for murder or for spreading mischief in the land, it would be as if he had killed the whole of mankind; and if anyone saved a life, it would be as if he had saved the life of the whole of mankind) 1 This has caused some confusion among many people. It is known that the sin of the one who killed a hundred persons is greater in the Sight of Allah than the sin of the one who killed only one person. Some people believe that the resemblance in the sin suggests the resemblance of the punishment; but resembling one thing with another thing does not suggest taking it with all its regulations. Allah ~ has said: (The Day they see it, it will be as if they had not tarried in the world except an afternoon or a morning)2 and ( On the Day when they will see that (torment) with which they are promised as if they had not stayed more than as hour in a single day) 3. This does not necessarily mean that they stayed in this world only for that period of time. The Prophet ~ said: "If someone performs the 'Jsha Salat in congregation, it is as if he had stood in prayer for half a night, and if someone performs the Fajr Salat in congregation, it is as if he had stood in prayer for a whole 1

night" • Shi ma ya ce: "Duk wanda ya yi azumin Ramadan sannan ya biyo shi da kwana shida na watan Shawwal, kamar ya yi azumi a koyaushe ne."2 Shi ma ya ce: "Duk wanda ya karanta suratul: (Ka ce: Shi ne Allah, Makadaici)," kamar ya karanta kashi ɗaya bisa uku na Alƙur'ani ne."3 Sai dai an sani cewa ladan mai aikata irin waɗannan ayyuka - kamar yadda aka ambata a cikin Hadisan da ke sama - ba ya kai ladan wanda aka yi kama da shi. Idan aka ɗauke su a matsayin daidai a lada, to mutumin da ke yin sallar Isha da Asuba a jam'i kuma yana tsayuwar sallar dare a tsakaninsu, zai zama kawai yana wahalar da kansa dukan dare, ba tare da wani ƙarin lada ba. Idan aka ce: "To ina kamanceceniyar tsakanin wanda ya kashe mutum ɗaya da wanda ya kashe mutum ɗari?" Kamanceceniya tana cikin abubuwa da dama: Na farko, dukansu biyu sun saɓa wa Allah ~ da Manzonsa ~, kuma za su karɓi azabar Allah, kuma dukansu sun jawo fushin Allah da la'antarsa, kuma za su dawwama har abada a cikin Wuta. Bambancin da ke tsakaninsu yana cikin azabarsu a mafi ƙasƙancin matakan Wuta. Na biyu, dukansu sun cancanci a kashe su daidai. Na uku, dukansu suna da laifi daidai wajen son kashe ba bisa ƙa'ida ba. Duk wanda ya kashe mutum ba tare da wani haƙƙi ba, kawai don haifar da fitina a ƙasa, zai iya kashe kowa don ya ƙwace dukiyarsa; don haka shi maƙiyin ɗan Adam ne! Na huɗu, Allah ~ ya sa muminai, cikin tausayi da jin ƙai ga juna, kamar jiki ɗaya; don haka idan mai kisa ya cutar da wani ɓangare na wannan jiki, sauran sassan jikin ma suna jin zafi. Don haka idan wani ya cutar da mumini, kamar ya cutar da dukkan muminai ne. Annabi ﷺ ya ce: "Babu wani ɗan Adam da ake kashewa ba bisa ƙa'ida ba, sai dai wani ɓangare na alhakin wannan laifi yana wuyan ɗan farko na Adam (Qabil) wanda ya ƙirƙiri al'adar kisan kai a duniya." 4 Duk da haka, wannan alkawarin azaba bai taba zama abin aiwatarwa ga mazinaci na farko ba, ko barawo na farko, ko mashayi na farko. Mai shirka na farko zai fi cancantar wannan azaba fiye da mai kisan kai na farko, domin shi ne zai kafa misali na shirka tun farko. Saboda wannan dalili ne Annabi ﷺ ya ce Amr bin Luhayy Al-Khuza'i zai sami mafi tsananin azaba a Wuta, domin shi ne farkon wanda ya canza Addinin Ibrahim ~; kamar yadda Allah ~ ya ce: (kada ku zama farkon masu kafirci da shi), watau mutane su dauke ku a matsayin misali bayan ku, don haka zunubban kafircinsu za su kwanta a kanku. Irin wannan hukunci yana kan wanda ya kafa munanan al'ada da mutane suka bi. Abdullahi bin Abbad ~ ya ruwaito cewa Annabi ﷺ ya ce: "A Ranar Tashin Alkiyama wadanda aka kashe za su zo da wanda ya kashe su, yana riƙe da gashin goshinsa da kansa a hannunsa, jijiyar wuyansa kuma tana zubar da jini, sai ya ce: 'Ya Ubangijina, shi ne ya kashe ni', har ya kawo shi kusa da Al'arshi." Mutane sun ambaci tuba ga Ibn Abbas ~ amma ya karanta Ayar: ({Duk wanda ya kashe mumini da gangan, sakamakonsa Wuta ce, zai dawwama a cikinta}) 1, ya kuma ce: wannan Aya ba a soke ta ba, ba kuma a canja ta ba, to ta yaya zai amfana da kowace tuba? 2 Nafi' ya ce: "Abdullahi bin Umar ya kalli Ka'aba wata rana ya ce: 'Kai yaya girma kake, kuma yaya girman tsarkinka; amma tsarkin mumini ya fi girma a wajen Allah!" Abu Hurairah 4 ya ruwaito cewa Annabi ﷺ ya ce: "Zagin Musulmi fasiqanci ne (watau aikin sharri), kuma kashe shi kafirci ne." 3 Annabi ﷺ ya kuma ce: "Ku yi hattara! Kada ku koma kafirai bayana, kuna sassara wuyan juna." 4 Annabi ﷺ ya ce: "Duk wanda ya kashe mutumin da yake da yarjejeniya da Musulmai, ba zai shakar kamshin Aljanna ba, duk da cewa kamshinta za a iya ji daga nisan shekaru arba'in." 5 Wannan ita ce hukuncin wanda ya kashe kafiri wanda yake karkashin yarjejeniyar kariya; to, ya zai kasance hukuncin wanda ya kashe mumini wanda ba ya bautawa kowa sai Allah ~? Annabi ﷺ ya ce: "Lalacewar dukkan duniya ba za ta fi girma a wajen Allah ba fiye da kisan wani mutum Musulmi."6