Zunubai suna wulakanta mutum da kansa su mayar da shi mafi ƙasƙanci da rashin daraja a cikin halittu, haka nan kuma ayyukan biyayya ga Allah suna mayar da shi mafi daraja da abin yabo; domin Allah ~ ya ce: (Lallai wanda ya samu nasara shi ne wanda ya tsarkake ransa. Kuma lallai wanda ya yi asara shi ne wanda ya lalatar da ransa) 1 (watau wanda ya samu nasara shi ne wanda ya yi biyayya ya aikata duk abin da Allah ya umarta, ta hanyar bin addinin gaskiya na Tauhidin Musulunci da aikata ayyukan alheri; amma wanda ya yi asara shi ne wanda ya saɓa wa abin da Allah ya umarta, ta hanyar ƙin addinin gaskiya na Tauhidi ko ta bin shirka, ko ta aikata kowane irin mugunta.) Mai zunubi yakan ɓoye kansa cikin zunubansa yana ɓoyewa; yana guje wa haɗuwa da mutane saboda ayyukansa na zunubi. Amma bawan Allah mai biyayya ~ yakan ji kansa an ɗaukaka shi kuma an girmama shi; kuma wannan yanayin mutunci yana samuwa ne saboda adalcinsa.

Sins disgrace the self and tum into the meanest and lowest of all creations, just as acts of obedience to Allah ~ tum it into the most honourable and praiseworthy; for Allah ~ said: (Indeed, he who succeeds is he who purifies his own soul. And indeed he who fails is he who corrupts his own soul) 1 (i.e. the one who succeeds is the one who obeys and performs all that Allah has ordered, by following the true faith of Islamic Monotheism and by doing righteous deeds; but the one who fails is the one who disobeys what Allah has ordered, by rejecting the true faith of Monotheism or by following polytheism, or by doing every kind of evil.) A sinner conceals his/herself in his/her sins and hides; avoiding meeting people because of his/her sinful activities. Whereas an obedient Servant of Allah ~ feels his/herself elevated and honoured; and this state of dignity is due to his/her righteousness.