Zunubai kayan lalata ne daga wurin Shaiɗan waɗanda ake amfani da su a kan mai zunubi; domin Allah ~ ya sa mutum a cikin gwagwarmaya ta dindindin da Iblis, wanda ba ya barin sa shi kaɗai ko da na ɗan lokaci. Haƙiƙa, Iblis yana iya ganin mutane a fili, amma su ba sa iya ganin sa, kuma ba ya barci ko hutawa, har sai ya ɓata su. Yana gwada hanyoyi da yawa, ciki har da taimakon sauran aljanu daga cikin mutane; yana amfani da nau'o'in dabaru da yawa kuma yana kafa tarko domin ya yi wa abokin gābansa, wato mutum, kwanton ɓauna. Shaiɗan yana gaya wa sauran aljanu su kai hari ga abokin gābar kakansu, Iblis (Shaiɗan), wanda shi ne sanadin korar kakansu daga Aljanna, don haka kuma daga Rahamar Allah. Saboda haka, yana ƙarfafa su su jarabci mutum ya aikata ƙarin zunubai, domin mutane da yawa su shiga tare da su cikin halin wahalar da suke ciki yanzu (wato korarsu daga Rahamar Allah). Allah ~ ya jarabci 'ya'yan Adam da Shaiɗan, amma kuma ya ba su makamai, sai dai ya kuma ba abokin gābansu (Shaiɗan) sojoji, domin a kafa rayuwar Jihadi (gwagwarmaya) a wannan duniya. Allah ~ ya saya daga wurin muminai rayukansu da dukiyoyinsu, a madadin shiga Aljanna; suna yaƙi saboda Allah ~; suna kashe abokin gābansu kuma su ma a kashe su. Ya sanar da mu cewa wannan alkawari ne da Ya tabbatar a cikin Littattafansa: Attaura, Injila, da Alƙur'ani. Allah ~ ya kuma ce: (Ya ku waɗanda suka yi imani! Shin, ba zan nuna muku wata ciniki da za ta cece ku daga azaba mai raɗaɗi ba? Cewa kun yi imani da Allah da ManzonSa (Muhammadu ﷺ), kuma kun yi ƙoƙari sosai kuna yaƙi saboda Allah da dukiyoyinku da rayukanku, wannan zai fi muku alheri, idan kuna sani. (Idan kuka yi haka) zai gafarta muku zunubanku, kuma ya shigar da ku cikin lambuna da koguna ke gudana a ƙarƙashinsu, da gidaje masu daɗi a cikin Lambunan Adnin; wannan lalle ita ce babbar nasara. Kuma (zai ba ku) wata falala da kuke so: taimako daga Allah (a kan maƙiyanku) da nasara kusa; saboda haka ku yi wa muminai bishara.) 1 Allah ~ ya sa Maƙiyinsa (Shaiɗan) ya kai hari ga mumini, wanda shi ne halitta mafi soyuwa ga Allah, domin yin gwagwarmaya saboda Hanyar Allah (Jihadi) shi ne aiki mafi soyuwa a Gabansa, kuma mutanen da suke yin Jihadi saboda Hanyar Allah su ne mafi ɗaukaka, kuma mafi kusa da Shi ~ - Saboda haka, Ya kafa tutar Jihadi a zuciyar mumini, wurin da ilimi, ƙauna, ibada ta gaskiya, da dogara ga Allah suke ~ - Allah ~ ya ɗora wa mumini aikin yaƙi da Shaiɗan, kuma ya ba shi sojoji daga cikin Mala'iku, waɗanda ba sa barin shi shi kaɗai: (Yana da mala'iku masu jerawa, a gabansa da bayansa. Suna tsaronsa bisa Umarnin Allah). 2

Sins are tools of destruction from Satan which are used against a sinner; for Allah ~ has placed man in constant conflict with the devil, who never leaves him alone for a single moment. In fact, the devil can see humans clearly, but they cannot see him, and he never sleeps nor rests, until he corrupts them. He tries many means, including the support from other devils from among mankind; applying many types of stratagems and laying traps to ambush their enemy, who is man. Satan tells other devils to attack the enemy of their grandfather, Iblis (Satan), who was the cause of their grandfather's expulsion from Paradise, and therefore from the Mercy of Allah. So, he encourages them to tempt man to commit more sins, so that many of mankind may participate with them in their current miserable state (i.e. being expelled from the Mercy of Allah). Allah ~ tested the Children of Adam with Satan, yet armed them with weapons, however He ~ also supplied their enemy (Satan) with soldiers, in order to establish a life of Jihad (struggle) in this world. Allah ~ has purchased from the believers their lives and their properties, in return for an entry into Paradise; they fight for the Sake of Allah ~; they kill their enemy and get killed. He ~ informed us that this is His asserted Promise in His Books: the Torah, the Bible, and the Qur'an. Allah ~ also said: ( 0 you who believe! Shall I guide you to a trade that will save you from a painful torment? That you believe in Allah and His Messenger (Muhammad ;i) and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but knew. (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwellings in the Gardens of Eden; that is indeed the great success. And also, (He will give you) another (blessing) which you love: Help from Allah (against your enemies) and a near victory; so give glad tidings to the believers.) 1 Allah ~ set His Enemy (Satan) upon the believer, who is Allah's most beloved creature, because striving for the Cause of Allah (Jihad) is the most beloved activity in His Sight, as people who make Jihad for the Cause of Allah, are the most highly elevated, and the closest to Him ~ - So, He ~ fixed the banner of Jihad in the believer's heart, the place where there is knowledge, love, sincere worship, and reliance on Allah ~ - Allah ~ charged the believer with his fight against Satan, and equipped him with soldiers among the Angels, who never leave him alone: (For him ( each believer), there are angels in succession, before and behind him. They guard him by the Command of Allah) . 2

Malaikun suna ba shi/ta damar tsayawa da ƙarfi a yakinsa, suna umurtar sa/ta yin ayyuka nagari, suna kuma alkawarta masa Ladan Allah ~ - Suna cewa masa: "Ka yi haƙuri na awa ɗaya, sannan za ka huta cikin kwanciyar hankali, har abada." Sa'an nan Allah ~ ya taimaki mumini da Wahayinsa (Kalmominsa Shi); don haka ya aika Manzo :I, kuma ya saukar da Alƙur'ani domin ya ƙarfafa sauran albarkun da aka baiwa mutane, kamar hankali, ilimi da imani. Allah ~ ya umurci Mala'ikun da ke ɗauke da Kursiyinsa, da su nemi gafara ga muminai, su kare su daga dukkan sharri, su shigar da su Aljanna. Shi ~ zai kuma kare su: (Lallai Jam'iyyar Allah ce za ta yi nasara)3 da (Lallai Rundunarmu ce za ta yi nasara)4 Allah ~ ya koyar da bayinsa halayen da suke bukata domin yin wannan yaƙi, ya kuma ce: ( Ya ku waɗanda suka yi imani! Ku yi haƙuri kuma ku fi haƙuri (fiye da abokan gābanku), ku kuma tsare yankinku, ku ji tsoron Allah, domin ku samu nasara.)5 Al'amarin Jihadi ba zai cika ba sai da aiwatar da waɗannan abubuwa huɗu. Haƙuri ba zai samu ba sai da jurewa shaiɗan da tsayayya da dukkan jarabawarsa. Idan mutum ya jure abokin gābansa, sai ya kiyaye zuciyarsa kada shaiɗan ya ruɗe shi da raɗe-raɗinsa, don haka ana buƙatar kiyaye idanunsa, kunnuwansa, harshensa, cikinsa, hannayensa da ƙafafunsa. Ta waɗannan sassan ne shaiɗan zai iya shiga zuciyarsa ya lalata ta. Lokacin da Sahabban Annabi ﷺ, waɗanda su ne mafi alheri bayan Annabawa da Manzanni, kuma mafi kiyayewa daga Shaiɗan, suka bar tudun da aka umurce su da tsaronsa a Yakin Uhudu, maƙiya suka kewaye su, sai abu mafi muni ya faru da su (asarar Sahabbai saba'in ~). Babban abin da ke haɗa waɗannan halaye shi ne taqwa (tsoron Allah). Ka yi tunanin fagen yaƙin nan da runduna biyu ke fuskantar juna: Sarkin masu shirka (Shaiɗan) da sojojinsa suka matso, suka tarar da zuciyar mumini, zaune a cikin 'masarautarsa', kewaye da 'sojojinsa', suna tsare ta kuma a shirye suke su yi yaƙi saboda ita. Ba zai iya kai mata hari kai tsaye ba, sai ya juya zuwa ga hanyoyinsa na yaudara da ruɗi. Ya tambayi wane ne soja mafi muhimmanci ga zuciya. Suka amsa: "Shi ne rai (nafsu)." Sai ya ce wa mataimakansa: "Ku shiga cikinsa ku gano sha'awoyinsa; ku yi alkawarin cika dukkan burinsa, ku jawo shi zuwa gare ku da kowane irin sha'awa mai ƙarfi, har sai ya zo gefenku. Sai a lokacin ne za ku iya mamaye sauran sassan jiki (idanu, kunnuwa, harshe, hannaye da ƙafafu, da sauransu), ku zauna a can don lalata halayensa na ciki, kamar kunya da tsafta." "Da zarar ya shiga ƙofofin idonsa, ku hana idanunsa zama kayan fahimta, ta hanyar mayar da su kayan shagala da jan hankali. Idan idanunsa suka kalli abin da haramun ne, ku sa ya zama abin sha'awa da karɓuwa a gare shi; gama ban ɓata 'ya'yan Adam da wani abu ba fiye da gani. Lalle ni na dasa irin sha'awa a zuciyarsa, sa'an nan na shayar da shi da buri, na ci gaba da yi masa alkawura har azamarsa ta ƙarfafa. Da zarar na mallake sha'awarsa, sai na taimaka masa ya kawar da jin kunyarsa. Dole ku sa ya raina ayyukansa; ku gaya masa cewa kallo yana kira zuwa ga ɗaukaka Allah ~ (ya ce Subhanallah!) da yin tunani game da kyawun halittarsa. Ku gaya masa cewa Allah ~ bai halicci idanu don a rufe su ba, kuma duk hoton da aka yi domin a ɓoye shi daga idanun mutane. Idan mutumin yana da ƙarancin ilimi da tunani mai lalacewa, to ku gaya masa cewa kowane hoto wani bangare ne na Gaskiya, kuma madubin Allah, don haka ku gayyace shi ya yi imani da 'Haɗin kan Ubangiji da halittunsa' (akidar Sufaye masu tsananin ra'ayi)." Idan bai karɓa ba, to ka sa shi ya yi imani da koyarwar "shigar Ubangiji cikin halittunsa", domin ya zama ɗan'uwan Kiristoci." "Sa'an nan ka sarrafa buɗaɗɗun kunnensa, ka hana duk wani abu da zai iya lalata aikinka shiga cikinsa, amma tabbatar da cewa ƙarya ta shiga; domin tana aiki kamar haske ga rai. Ka zaɓi kalmomi mafi daɗi da sihiri ka haɗa su da sha'awoyin rai, sa'an nan ka sa su cikin kunne. Idan ka ji amsa mai kyau, to ka aika ƙarin kalmomi irin waɗannan, amma ka yi taka-tsantsan da duk wata kalmar Allah ko ta Manzonsa da za ta shiga. Idan wata daga cikin waɗannan kalmomin Ubangiji ta shiga, dole ka hana fahimtarsu, ta hanyar aika wasu kalmomi masu rikitarwa masu dangantaka da mahallinsu. Ta haka ƙarya za ta kafu a cikin rai, yayin da gaskiya za a ɗauka a matsayin nauyi; ba za a yi la'akari da ita a wurin talakawa ba a matsayin wani abu mai muhimmanci." Allah ~ Ya ce: (Kuma haka muka sanya wa kowane Annabi maƙiya, shaiɗanu daga mutane da aljannu, suna yi wa juna wahayin zance mai ado domin ruɗi) 1. Allah ~ ya kira wannan "ado" da cewa ƙarya ce; domin shaiɗan yana kawata magana gwargwadon iyawarsa, yana sanya ta a cikin kunnen da aka ruɗe. Sa'an nan shaiɗan yana cewa (ga sojojinsa): "Ku kai hari kan harshensa; shi ne buɗe mafi girma. Bari ya yi aiki da kalmomin lalata kansa, yana hana a faɗi wata kalma mai amfani, kamar ambaton Allah, neman gafararSa ko karanta LittafinSa (Alƙur'ani). Kuna da manyan ayyuka guda biyu waɗanda ya kamata ku cimma yanzu: Na farko, ku tabbatar harshen ba ya faɗin komai sai ƙarya, kuma ku sani cewa duk wanda ya faɗi ƙarya ɗan'uwanku ne kuma babban soja a cikinku. Na biyu, ku tabbatar harshen yana yin shiru a al'amuran gaskiya, kuma ku sani cewa duk wanda ya yi shiru game da gaskiya ɗan'uwanku ne bebe. Shin ba ku ji mai wa'azi nagari a cikin mutane yana cewa: 'Mai faɗin ƙarya shaiɗan ne mai magana, yayin da (wanda ya yi) shiru game da gaskiya shaiɗan bebe ne'? Ya kamata ku sani cewa harshe ne ya sa 'yan Adam su fada cikin Wuta mai zafi. Dole ne ku taimaki juna, ku kuma yi kwanto wa dukan 'yan Adam. Ba ku ji rantsuwata ba lokacin da na ce (ga Ubangiji): (Tun da Ka batar da ni, lallai ne zan yi musu kwanto a kan Tafarkinka madaidaici. Sannan zan zo musu daga gabansu da bayansu, daga damansu da hagunsu, kuma ba za Ka sami yawancinsu masu godiya ba.) 1 Shin ba ku ga cewa na yi wa 'yan Adam kwanto a kan dukan hanyoyinsa ba, kuma duk lokacin da na rasa wata hanya, sai in gwada wata har sai na cimma burina ko kuwa wani sashi nasa?" Annabi ﷺ ya yi gargadi game da dabarun shaidan, yana cewa: "Shaidan ya yi wa ɗan Adam kwanto a kan dukan hanyoyinsa. Ya yi masa kwanto a kan hanyar Musulunci, yana cewa: 'Shin za ka karɓi Musulunci, ka bar addininka da addinin ubanninka?' Ɗan Adam ya yi adawa da shi ta hanyar karɓar Musulunci. Shaidan ya yi masa kwanto a kan hanyar hijira (ƙaura don neman yardar Allah), yana cewa: 'Shin za ka yi hijira, ka bar ƙasarka?' Amma ɗan Adam ya yi adawa da shi ta hanyar yin hijira. Shaidan ya yi masa kwanto a kan hanyar jihadi, yana cewa: 'Shin za ka yi jihadi ka mutu, a raba dukiyarka, a kuma auri matarka?'"2 Sannan shaidan yana ba da umarninsa (ga sojojinsa) su kai hari ga hannayensa da ƙafafunsa, su hana su yin wani aiki mai cutarwa – kamar umurni da kyakkyawa da hana mugunta.