Bambancin tsakanin kyakkyawan zato da yaudarar kai
The difference between (having) a good opinion and being deceived
Idan kyakkyawan zato yana ƙarfafa aiki da himma, to yana da kyau; amma idan yana kira zuwa ga zaman banza da nutsewa cikin zunubai, to yaudara ce. Kyakkyawan zato buri ne, saboda haka duk wanda burinsa ke shiryar da shi zuwa biyayya ga Allah ﷻ da kuma hana shi aikata zunubai, to burin nasa yana da kyau; amma duk wanda burinsa shi ne ya zauna babu aiki, to tabbas an yaudare shi. Misali kamar wanda yake da kyakkyawan zato ga Allah ﷻ, tare da ƙwaƙƙwarar buri na kaiwa mafi girman matsayi a Aljanna, cikin alherin da ba ya ƙarewa, ba tare da biyayya ga umarnin Allah ba! Allah ﷻ ya ce: {Lalle waɗanda suka yi imani, da waɗanda suka yi hijira (saboda addinin Allah) suka kuma yi jihadi a hanyar Allah, waɗannan suna fatan rahamar Allah}.
If a good opinion advocates work and action then 1t 1s correct, however if it recommends idleness and indulgence in sins, then it is deception. Good opinion is a wish, so whoever' s wish is guiding him to obey Allah ~' and preventing him from committing sins, then it is a sound wish; but whoever's wish is to stay idle, then he is definitely deceived. It is like someone who has good opinion of Allah ~' with a strong wish to achieve the highest level in Paradise, in an eternal Grace, without obeying the Commands of Allah! Allah ~ said: ( Verily, those who have believed, and those who have emigrated (for Allah's Religion) and have striven hard in the way of Allah; all these hope for Allah's Mercy) . 2
Ka lura yadda Allah ~ ya sanya fatansu bisa biyayya a gare Shi (suka yi imani, suka yi hijira saboda Addininsa, kuma suka yi jihadi sosai). Mutanen da aka ruɗa sun ce: "Waɗanda suke sakaci da haƙƙoƙin Allah (a kan bayinsa), suke aikata zalunci ga sauran mutane, kuma suke keta alfarmomin Allah, su ma mutane ne da suke fatan rahamar Allah ~." Sai dai, samun fata da kyakkyawan zato ga Allah ~ abu ne na gaskiya ne kawai idan sun zo tare da dalilan da hikimar Allah ~ ta nuna a cikin Wahayinsa, Ƙaddararsa, Lada da Karimcinsa. Ya kamata bawan Allah ~ ya cika wajibanshi, sannan ya yi kyakkyawan zato ga Ubangijinsa, yana roƙon Ubangijin ya sanya su dalilin samun Ladansa.
Look at how Allah ~ made their hope based upon obeying Him (believed, emigrated for His Religion, and strived hard). The deceived people say: "Those who neglect the Rights of Allah (upon His Servants), act unjustly towards other people, and violate His sanctities, are also people who hope for Allah's ~ Mercy." However, having hope and a good opinion of Allah is rather true when they come with the reasons suggested by the Wisdom of Allah ~ in His Revelation, Divine Decree, Reward and Generosity. A Servant of Allah ~ should fulfil his obligations and then have a good opinion of his Lord, imploring the Lord to make them the cause of receiving His Recompense.
Suratu Al-Baqarah, Aya ta 218.
2 Surat Al-Baqarah , Verse 218 .