Wannan na iya zama wani nau'in shirka, domin zuciyar mutum a wasu lokuta takan karɓi masoyi a matsayin abokin hamayya ga Allah ~; yana son sa kamar yadda yake son Allah ~. Amma me game da wanda soyayyarsa ga masoyinsa ta fi soyayyarsa ga Allah ~? Irin wannan soyayya ba a gafarta ta ba; nau'i ce ta shirka, kuma Allah ba ya gafarta shirka; Yana gafarta wa masu tuba, yana goge dukkan nau'o'in shirka daga zukatansu (wato ga tuba tsarkakakka). Ɗaya daga cikin alamun wannan soyayyar shirka ita ce, mai sha'awar yana fifita jin daɗin masoyinsa a kan na Ubangijinsa. Idan haƙƙoƙin masoyinsa sun yi karo da haƙƙoƙin Ubangijinsa, sai ya ba da fifiko ga haƙƙin masoyinsa! Wannan ita ce halin mutane da yawa waɗanda ke da sha'awar haram ga mata, da sha'awar haram ta kallon hotunansu ko fuskokinsu. Ka sanya sha'awarsu ta jiki a gefe ɗaya na ma'auni, ka sanya Imaninsu na Tauhidi a ɗayan, sannan ka yi ƙoƙarin auna da adalci da zai faranta wa Allah ~ da Manzonsa rai. Mutane da yawa daga cikinsu suna shelanta a fili cewa babu sauran wuri a zuciyarsu sai dai ga masoyinsu. Suna da ƙaunar masoyinsu fiye da ta Mahaliccinsu. Sun ba da dukkan soyayyarsu da sha'awarsu ga masoyinsu, don haka ba su da sauran da za su bauta wa Allah da shi, sanin cewa bauta wa Allah tana buƙatar cikakkiyar soyayya da mika wuya. Maganin wannan yanayi mai lalata shi ne sanin cewa kamuwa da wannan cuta, wadda ke adawa da Imanin Tauhidi, yana fitowa ne daga jahilci da sakacin zuciya wajen tuna Allah ~. Mutum da farko dole ne ya koyi Tauhidin Allah da alamominsa, sannan ya yi ibada ta zahiri da ta ciki, wadda za ta shagaltar da zuciyarsa wajen tunawa da Allah ~ koyaushe. Ya kuma juya ga Allah ~ cikin ƙasƙanci da mika wuya, yana neman taimakonSa, domin ya kawar da wannan cuta daga gare shi. Babu magani mafi kyau fiye da zama mai gaskiya ga Allah ~ a cikin dukan ayyukan mutum. Wannan ita ce maganin da Allah ~ ya ambata a lokacin da Ya ce: ({Haka ne, domin Mu kawar da mugunta da sha'awa daga gare shi. Lallai shi yana daga cikin bayinmu zababbu (masu shiriya).}) Allah ~ ya sanar da mu cewa Ya kiyaye Yusuf 1 daga mugun aiki da zina saboda bautarsa ta gaskiya ga Ubangijinsa. Ya kamata kuma mutum ya sani cewa bin Musulunci da hankali yana ba da damar samun amfani ga mutum, da kuma kawar da ko rage dukkan abubuwan da ke haifar da lalacewa. An sani cewa haɓaka sha'awar kallon mata ko hotunansu ba tare da izini ba ba shi da amfani na addini ko na duniya. A maimako, mugayen sakamakonsa sun yi yawa da ba za a iya ƙidayawa ba, don haka mun lissafa kaɗan daga cikinsu kamar haka: Na farko, zuciya tana kasancewa gaba ɗaya ga masoyinta, kuma tana karkata daga son Ubangijinta ~ ko tuna Shi. Saboda haka babu makawa wani daga cikin su zai rinjayi ɗayan idan suka yi ƙoƙarin haɗuwa a cikin zuciya ɗaya. Na biyu, zuciya za ta sha azaba da shi, domin duk wanda ya ƙaunaci wani abu banda Allah ~ zai sha azaba saboda shi. Na uku, zuciya ta zama fursuna a hannun wanda ya kama ta, wanda zai iya jefa ta cikin wulakanci. Zuciya mai buguwa ba ta san wulakancinta. Na huɗu, zuciya tana karkata daga amfanin addininta da na duniya. Na biyar, dukan cututtukan duniya da Lahira suna kwararowa zuwa zuciya, wadda sha'awa ta mamaye. Lallai, yayin da zuciya ke kusantar biyan sha'awarta, tana nisanta daga Ubangijinta, don haka sai ta fada hannun shaidan. Na shida, idan sha'awa ta mallaki zuciya, hankali yana lalacewa da rada-radin shaidan da ke fitowa. Na bakwai, wannan cuta tana kai ga lalacewar hankula, ko aƙalla wasu daga cikinsu. Lalle idan zuciya ta lalace, idanu, kunnuwa da harshe suma suna lalacewa. Idanu ba sa ganin munanan halaye ko kasawar masoyin. Kunnuwan ba sa sauraron buƙatun barin irin wannan al'ada ta haram, domin wanda ke cikin wani aiki ba ya ganin laifinsa; ƙaunarsa mai tsanani ga sha'awa tana sanya labule a kan idanunsa. Wanda kaɗai ya san hakan shi ne wanda ya taɓa kasancewa a cikinta sannan ya bar ta daga baya. Saboda wannan dalili ne sahabbai waɗanda suka karɓi Musulunci bayan sun shafe rayuwarsu cikin shirka suka fi waɗanda aka haifa a Musulunci. 'Umar bin Al-Khattab ~ ya ce: "Igiyoyin Musulunci suna karyewa, ɗaya bayan ɗaya, ta hannun waɗanda aka haifa a Musulunci kuma ba su taɓa shaida Jahiliyya ba (zamanin kafin Musulunci)." Na takwas, so (ishƙi) shi ne ƙauna mai tsanani ko wuce kima; yana mamaye zuciyar mutum kuma yana fara amfani da ƙarfin jikinsa da na tunaninsa sosai, har sai ya halaka kansa. An lura sosai cewa a cikin soyayya mai tsanani: farkonta mai daɗi ne, tsakiyarta cike take da damuwa da fargaba, kuma ƙarshenta halaka ce ga kai. A farkon irin wannan soyayya, malamai sun ce ya kamata mutum ya yi tsayayya da ita gwargwadon ƙarfinsa, idan ba a ƙaddara masa ya kai ga masoyinsa bisa doka ba (ta hanyar aure). Amma idan ya kasa jure ƙarfinta, aƙalla ya yi shiru game da ita, kada ya bayyana wa mutane, domin zai keta alfarmar masoyin, kuma zai ƙara wa kansa zalunci. Akwai cututtuka da yawa da wannan soyayyar sha'awa ke haifarwa, wadda a wasu lokuta ta kai mutanen da aka tashi a Musulunci zuwa shirka. Hakika, wani Mu'addhin (mai kiran sallah) ya taɓa ganin wata kyakkyawar mace daga saman rufin gida, sai ya yi soyayya da ita. Sai ya sauka ya nemi ya zama masoyinta. Ta amsa masa cewa Kirista ce, kuma za ta aure shi idan ya yarda ya karɓi addininta. Ya yarda, amma a wannan rana, yayin da yake hawa mataki a rufin gidansu, sai ya fāɗi ya mutu. Lokacin da wasu Kiristoci suka so su juyar da wani fursuna Musulmi daga addininsa, sai suka fallasa shi ga wata kyakkyawar mace, kuma sai ta yi ƙoƙarin jawo hankalinsa, har ta mallaki zuciyarsa. Sa'an nan sai ta miƙa kanta gare shi idan ya karɓi addininta! Wannan kuwa zai kasance a irin wannan lokaci ne da (Allah zai tabbatar da waɗanda suka yi imani da Kalmar nan mai tsayuwa a rayuwar duniya da ta Lahira; Allah kuma zai ɓata azzalumai, kuma Allah yana yin abin da yake so.) 1 Mutum mai hankali ba zai miƙa kansa ga irin wannan sha'awa mai zafi ba, domin tana kai ga mummunan sakamako kawai. Duk wanda ya shagaltar da zuciyarsa da sha'awa yana yaudarar kansa ne kawai, kuma yana iya ma lalata ta, domin da bai kasance yana kallon fuskar masoyinsa ba akai-akai, sha'awa ba za ta mamaye zuciyarsa ba. Soyayya mafi amfani ita ce soyayyar Allah ﷻ, wadda ba ta da iyaka; wadda dukkan zukata ke haifuwa da ita ta hanyar ɗabi'a. Wannan shi ne asirin Shaidar Imani, domin Allah shi ne Wanda zukata ke bautawa da soyayya, girmamawa, yabo da miƙa wuya. Duk da haka ba a karɓar bauta idan ba a karkata ta zuwa ga Allah shi kaɗai ba, domin bauta ita ce cikar soyayya tare da cikar miƙa wuya da ƙasƙanci. Hujjar wannan wajibcin son Allah ﷻ an ambace ta a dukkan Littafansa, da saƙon Annabawansa, da tsarin halitta da Allah ﷻ ya sanya a cikin bayinsa. Zukatan mutane a dabi'ance suna jan hankali zuwa ga son wanda yake yi musu ni'ima, kamar yadda Allah ﷻ ya ce: (Duk abin ni'ima da kuke da shi, daga Allah ne. Sa'an nan idan cutarwa ta same ku, gare shi kuke kuka neman taimako.) 2 Wannan hujja kuma tana bayyana ne idan bayinsa suka koyi Sunayensa mafi kyau da Siffofinsa, waɗanda ke nuna cikarsa da girmansa. Soyayya tana da abubuwa biyu masu jan hankali: kyau da daraja; waɗanda Allah ﷻ yake da su zuwa matsayin cikakkiyar kamala. Shi ﷻ mai alheri ne kuma yana son alheri, domin dukkan alheri nasa ne. Allah ~ ya ce, yana magana da ManzonSa, Muhammadﷺ: (Ka ce: Idan kun kasance kuna son Allah da gaske, to ku bi ni; Allah zai so ku kuma ya gafarta muku zunubanku.)1 Haka nan Ya ce: (Ya ku waɗanda suka yi imani! Duk wanda daga cikinku ya juya baya ga addininsa (Musulunci), to Allah zai kawo wasu mutane da Yake so kuma suke son Shi; masu tawali'u ga muminai, masu tsauri ga kafirai, suna yin jihadi a hanyar Allah, kuma ba sa tsoron zargin masu zargi. Wannan falalar Allah ce, Yana bayarwa ga wanda Ya so: Allah Mai isa ga bukatun halittunSa ne, Masani ne. Hakika waliyyinku (majiɓinci ko mai kare ku) ba kowa ba ne face Allah, da ManzonSa, da muminai, waɗanda suke tsayar da Sallah, suke bayar da Zakka, kuma suna yin ruku'u cikin biyayya ga Allah. Duk wanda ya riƙi Allah, da ManzonSa, da waɗanda suka yi imani a matsayin majiɓinta, to jam'iyyar Allah ce za ta yi nasara.)2 Tushen riƙon wani a matsayin majiɓinci shi ne soyayya, kamar yadda tushen gaba shi ne ƙiyayya. Allah ~ shi ne Waliyyin waɗanda suka yi imani, su kuwa su ne Mutanensa masu taƙawa. Yana son su, kuma Shi ne Waliyyinsu gwargwadon matakin soyayyarsu gare Shi. Allah ~ ya yi tsawatarwa ga waɗanda suke riƙon wasu a matsayin majiɓinta baya ga Shi; domin Ya ce: (Kuma daga cikin mutane akwai waɗanda suke riƙon wasu baya ga Allah a matsayin abokan tarayya (ga Allah). Suna son su kamar yadda suke son Allah. Amma waɗanda suka yi imani, suna son Allah fiye da komai.) Ya kuma sanar da mu game da waɗanda suke riƙon wasu a matsayin abokan tarayya ga Shi (a bauta), a lokacin da za su ce wa waɗannan abokan tarayya nasu yayin da suke tarawa a Wuta: (Na rantse da Allah, lalle mun kasance cikin ɓatacce bayyananne, a lokacin da muka sanya ku (gumaka na ƙarya) daidai da Ubangijin talikai.) 2) Tare da wannan Tauhidi, wanda ginshiƙinsa soyayyar Allah ne, Allah ~ ya aiko dukkan Manzanninsa da Wahayinsa, suna ɗauke da saƙo guda ɗaya tun daga Annabi na farko (Adam ~ \) har zuwa Annabi na ƙarshe (Muhammad ﷺ); domin saboda shi ne Allah ~ ya halicci sammai da ƙasa, da Aljanna da Wuta; ya sanya Aljanna (a matsayin wurin zama na har abada) ga mutanen da suke ƙaunarSa, da Wuta (a matsayin wurin zama) ga waɗanda suke sanya abokan tarayya gare Shi. Annabi ﷺ ya rantse cewa imanin mutum ba zai cika ba sai Annabi ﷺ ya zama mafi soyuwa a gare shi fiye da ɗansa, da mahaifinsa, da dukkan mutane; to me kuma game da soyayyar Ubangiji £? Shi ma ya ce wa 'Umar bin Al-Khattab: "A'a, sai na zama mafi soyuwa a gare ka fiye da kanka", wato imaninka ba zai cika ba sai soyayyarka ta kai wannan matsayi! Idan Manzon Allah ﷺ ya fi cancanta (a gare mu) fiye da kawunanmu, cikin soyayya da abin da ta ƙunsa, to ashe Ubangiji £ bai fi cancanta da soyayya fiye da kawunanmu ba? Allah ~ ya halicci mutum don ya bauta Masa, kuma ya halicci masa duk abin da ke cikin sammai da ƙasa; ashe Ubangiji bai cancanta da soyayyarmu da yardarmu ba (wadda ake nunawa ta hanyar godiya, girmamawa da bauta gare Shi kaɗai)? Shi ~ Mai Karimci ne; Yana ba BawanSa kafin ya roƙe Shi wani abu. Yana godiya da ɗan ƙoƙarin BawanSa, kuma Yana gafarta zunubai masu yawa, Yana kankare su. Duk abin da ke cikin sammai da ƙasa yana roƙon Shi kullum, Shi kuwa Yana sauraron buƙatun kowa. Shi ~ ba ya rikicewa saboda yawan buƙatun dukkan BayinSa, kuma ba ya gajiya da waɗanda suke roƙo sosai. Maimakon haka, Yana ƙara yarda da waɗanda suke maimaita roƙon buƙatunsu gare Shi, har ma Yana ƙin a daina roƙon Shi! Don me mutane ba sa son Wanda Shi kaɗai ne Yake kawo musu alheri (ta hanyar ninka kyakkyawan aikin mumini sau goma) da kuma kawar da munanan ayyukansu? Shi ~ Yana amsa addu'o'i, Yana kawar da masifu, Yana gafarta zunubai, kuma Yana saka da kyawawan ayyuka! Cikar soyayya tana bayyana ne a cikin jin daɗi, farin ciki da walwala ta rai; kuma tabbas waɗannan alamomin cikakkiyar soyayya abin yabo ne, idan suna kai wa ga babban jin daɗi na har abada, wato na Lahira da ni'imominta! Allah ~ ya ce: {A'a, kuna fifita rayuwar duniya, alhali kuwa Lahira ta fi alheri kuma ta fi dawwama.} 1 Mayu sihiri suka ce wa Fir'auna, a lokacin da suka yi imani: {"Sai ka yanke hukunci duk abin da kake so ka yanke, domin kai kawai za ka iya yanke hukunci a kan wannan rayuwar duniya. Lalle mu, mun yi imani da Ubangijinmu, domin Ya gafarta mana zunubanmu, da sihirin da ka tilasta mana a kansa; kuma Allah ne mafi alheri (dangane da lada, idan aka kwatanta da ladanka) kuma mafi dawwama."}1 Allah ~ ya halicci mutane da aljanu domin ya ba su wannan jin daɗi na har abada a duniyar Lahira; kuma mafi girman ni'ima da jin daɗi na Lahira shi ne kallon Fuskar Allah ~ da sauraron Maganganunsa kai tsaye, da kasancewa kusa da Shi ~. Annabi ~ ya ce: "Allah ~ zai ɗaga labule, kuma daga cikin dukkan abubuwan da aka ba su ba abin da zai fi so a gare su ba ne kamar kallon Ubangijinsu, Mai girma, Maɗaukaki."2 Kuma a cikin wani Hadisi: "Idan Ya bayyana gare su suka gan Shi, sai suka manta da dukkan ni'imomin da suke morewa." Annabi ﷺ ya ce a cikin ɗaya daga cikin addu'o'insa: "Ina roƙon Ka jin daɗin kallon Fuskarka mai karimci, tare da marmarin haɗuwa da Kai." 3 Nau'i na biyu na jin daɗi abin ƙi ne, wanda ya saɓa wa jin daɗin Lahira. Shi ne jin daɗin waɗanda suke riƙon gumaka a matsayin abokan tarayya ga Allah; suna ƙaunar su kuma suna amfana da juna a duniya, kamar yadda za su yi ƙoƙarin bayyana wa Ubangijinsu a Ranar Alkiyama: {"Ya Ubangijinmu! Mun amfana da juna, amma yanzu mun kai ga ajalinmu wanda Ka ƙaddara mana." Zai ce: "Wuta ita ce mazauninku; za ku zauna a cikinta har abada, sai dai abin da Allah ya so. Lalle Ubangijinka Mai hikima ne, Masani."} Ta haka ne Muna sa waɗanda suka yi zalunci su zama masu goyon bayan juna, saboda abin da suka kasance suna aikatawa.) 1 Jin daɗin masu zunubi, azzalumai da masu ketare iyaka yana nan ne kawai a duniya, duk da haka yana kasancewa matakin hallaka a hankali a gare su. Allah ~ ya ce: (Za Mu kama su a hankali da azaba ta hanyoyin da ba sa fahimta; gama Ni ina ba su dama, lallai shirina yana da ƙarfi.) 2 Wasu malamai sun ƙara wajen tafsirin wannan Ayar cewa duk lokacin da azzalumai suka aikata zunubi, Allah ~ yana halicci albarka a gare su, (har sai a cikin jin daɗinsu da abin da aka ba su, ba zato ba tsammani, Muka kama su da azaba, sai suka faɗa cikin halaka tare da nadama da baƙin ciki mai zurfi. Don haka, tushen mutanen da suka yi zalunci aka yanke; godiya da yabo duka na Allah ne, Ubangijin talikai.) 3 Allah ~ ya faɗa game da mutanen irin wannan jin daɗi: (Shin suna zaton cewa da dukiya da 'ya'ya Muke ƙara musu, muna hanzarta musu alheri? A'a, amma ba su da sani.) 4 Haka kuma ya ce game da su: (Saboda haka kada dukiyarsu da 'ya'yansu su burge ka (ya Muhammadu ﷺ); a zahiri shirin Allah shi ne ya azabtar da su da waɗannan abubuwa a rayuwar duniya, kuma rayukansu su rabu da jiki (su mutu) alhali su kafirai ne.) 5 Nau'i na uku na jin daɗi shi ne wanda ba ya zama jin daɗin Lahira ba, kuma ba ya haifar da wata azaba; shi ne wanda aka nufa da shi Annabi ﷺ a cikin Hadisi: "Duk abin da mutum yake nishaɗi da shi banza ne, sai dai: harbinsa da bakansa, horar da dokinsa, da wasa da matarsa; domin suna cikin abin da yake daidai." 6 Wannan soyayya ba a zarge ta; nau'i ne na soyayyar da ake yabo, haka kuma soyayya ga Annabi ﷺ. Sai dai abin da muke nufi a nan shi ne soyayyar da take mamaye zuciyar mai so; wanda ya sadaukar da tunaninsa da tunawarsa ga masoyinsa. Kowane Musulmi yana da soyayya ga Allah da Manzonsa a zuciyarsa, wacce wajibi ne a gare shi/ta domin shiga Musulunci; duk da haka matakin wannan soyayya yana bambanta daga wani zuwa wani, kuma Allah kaɗai ne ya san shi. Wannan soyayya ce ke rage matsin lambar ayyukan addini; tana mayar da ayyukan rowa su zama na karimci; tana sa jarumta a zuciyar matsoraci; tana tsarkake hankali kuma tana horar da rai; tana haskaka fuska kuma tana faranta zuciya. Haka nan, son Maganar Allah ~ (Alƙur'ani) alama ce ta samun soyayyar Allah. Idan mutum yana so ya ga matakin soyayyarsa ga Allah, to ya duba yadda yake son Alƙur'ani a zuciyarsa; farin cikinsa wajen sauraronsa, idan aka kwatanta da farin cikin wasu wajen sauraron kiɗa. An sani cewa duk wanda ya so masoyi, maganganunsa da zancensa sun fi komai zama masa abin so. 'Uthman bin Affan ~ ya ce: "Da an tsarkake zukatanmu, ba za su taɓa ƙoshi da Maganar Allah ba." Wata rana, Annabi ﷺ ya ce wa Abdullahi bin Mas'ud ~: "Ka karanta mini Alƙur'ani." Ya amsa: "Shin zan karanta maka shi, alhali an saukar da shi a gare ka?" Annabi ﷺ ya ce: "Ina son in ji shi daga wasu." Sai ya karanta Suratun Nisa'i (Mata), har ya kai ga Aya ta 41: {To yaya zai kasance idan Mun kawo shaida daga kowace al'umma, kuma Muka kawo ka (ya Muhammad) a matsayin shaida a kan waɗannan mutane?} Sai Annabi ﷺ ya ce masa: "Ka tsaya!" Nan take ya ga idanuwan Annabi ﷺ sun cika da hawaye. Amma game da soyayyar matar aure (ko matan aure), babu laifi a cikinta. Albarka ce Allah ~ ya ba bayinsa; domin Ya ce: {Daga cikin ayoyinSa akwai cewa Ya halitta muku mata daga cikinku, domin ku sami natsuwa a gare su, kuma Ya sanya tsakaninku soyayya da rahama; lallai a cikin wannan akwai ayoyi ga mutane masu tunani.} Ya sanya mata wurin hutawar zuciyar namiji, kuma Ya kafa tsakaninsu soyayya ta gaskiya da ƙauna, wadda soyayya ce tare da rahama. Allah ~ ya ce, bayan ya ambaci abin da yake halal ga maza daga mata da abin da ba halal ba: (Allah yana son ya bayyana muku (abin da yake halal da abin da yake haramun), ya kuma nuna muku hanyoyin waɗanda suka gabace ku, ya karɓi tubanku; Allah Masani ne, Mai hikima. Allah yana son ya karɓi tubanku, amma waɗanda suke bin sha'awoyinsu, suna son ku (muminai) ku karkata sosai daga hanya madaidaiciya. Allah yana son ya sauƙaƙa muku nauyi, don an halicci mutum mai rauni (watau ba zai iya haƙuri ya bar jima'i da mata ba))2 Jabir bin Abdullah 4 ya ruwaito cewa Annabi ﷺ ya ga wata mace, sai ya je wurin matarsa Zaynab, ya biya bukatarsa da ita. Sannan ya je wurin sahabbansa ya ce musu: 'Mace tana zuwa tana dawowa a siffar shaidan, don haka idan ɗayanku ya ga mace, to ya je wurin matarsa, domin hakan zai kawar da abin da ya ji a zuciyarsa.' ﷺ Akwai darussa da yawa da za a koya daga wannan Hadisi: na farko, an shawarci mutum ya karkatar da kansa daga abin da yake sha'awa da wani abu irin nasa; an umarce shi ya warkar da sha'awar kowace mace da mafi kyawun magani, wato biyan bukatar jima'i tare da matarsa. Annabi ﷺ ya ce babu abin da ya fi alheri ga masoya biyu kamar aure. Auren mace masoyiya shi ne mafi kyawun maganin sha'awa, wanda Allah ya halatta wa mutane. Wannan magani Annabi Dawud ﷺ ya yi amfani da shi; domin ya auri wata mace wadda yake ƙauna sosai. Game da labarin Zaynab, 'yar Jahsh: mijinta Zayd 4 ya yanke shawarar sakinta, ko da yake ita ba ta yarda ba. Ya tuntuɓi Annabi ﷺ wanda ya umarce shi da ya riƙe ta. Sai dai Annabi ﷺ ya ji cewa tabbas za su rabu, sai ya ɓoye shirin cewa zai aure ta da zarar ta rabu da Zayd, domin yana tsoron mutane su ce: "Annabi ya auri matar ɗansa." (Domin ya riga ya riƙe Zayd a matsayin ɗa kafin fara aikinsa na Annabta). Allah ﷻ wanted to legislate a general law for the benefit of His servants; so when Zayd رضي الله عنه divorced Zaynab and her 'iddah period expired, Allah ﷻ sent the Prophet ﷺ to propose to her. Zayd رضي الله عنه stood with his back to the door. The Prophet ﷺ called her from behind the door: "O Zaynab, the Messenger of Allah ﷺ is proposing to you." She said: "I cannot decide until I ask Allah ﷻ (in prayer)." She performed a prayer, and Allah ﷻ took charge Himself and concluded their marriage contract above His Throne, with the Revelation: {So when Zayd had divorced her, We gave her to you in marriage.} Zaynab used to boast of her marriage to the Prophet ﷺ before the other wives of the Prophet ﷺ, saying: "Your families conducted your marriages, but mine was conducted by Allah from above the seven heavens." There is no doubt that women were made dear to the Prophet ﷺ, as he ﷺ said: "Perfume and women have been made dear to me, but my comfort has been provided by Salah (prayer)." The Prophet ﷺ interceded for a slave who was passionately in love with his ex-wife, who had refused to return to him once she was freed. Ibn 'Abbas رضي الله عنهما said: "Barira's husband was a slave called Mughith; it is as if I am seeing him now, going behind Barira and weeping, with his tears flowing down his beard. The Prophet ﷺ then said to Barira: 'Why don't you return to him?' She said: 'O Messenger of Allah ﷺ! Do you order me to do so?' He ﷺ said: 'No, I am only interceding for him.' She said: 'I am not in need of him.' The Prophet ﷺ said to 'Abbas: 'O 'Abbas! Are you not astonished by the love of Mughith for Barira, and the hatred of Barira for Mughith?'" The Prophet ﷺ used to divide his time equally among his wives, and used to say: "O Allah! This is my division for what I own, so do not blame me for what I do not own" (i.e. love). For Allah ﷻ said: {You will never be able to do perfect justice between your wives, even if it is your ardent desire}, which refers to love and sexual intercourse. Duk wanda yake cikin soyayya ya kamata ya nuna haƙuri da kamewa, kuma ya fi son nuna soyayya, tsoro da farin ciki saboda Allah ~ ; ta haka zai kasance cikin rukunin waɗanda Allah ~ ya ce game da su: ( Amma wanda ya ji tsoron tsayuwa a gaban Ubangijinsa, ya hana kansa bin son zuciya da sha'awoyi, to lallai Aljanna ita ce masaukinsa .)2 ( Amma ga wanda ya ji tsoron tsayuwa a gaban Ubangijinsa, akwai lambuna biyu .)3 Muna roƙon Allah ~ Ubangijin Kursiyyi maɗaukaki, ya sa mu kasance cikin waɗanda suke fifita soyayyarsu ga Allah bisa ga sha'awoyinsu, suna neman ta ita kaɗai su kai ga Yardarsa, shi kaɗai.